Media and Politics

Bookworm writes about an ‘art installation’ at the (taxpayer-funded)  Los Angeles County Museum of Art.  Here’s how the museum describes the exhibition:

Alejandro G. Iñárritu’s conceptual virtual reality installation  CARNE y ARENA (Virtually present, Physically invisible)  explores the human condition of immigrants and refugees. Based on true accounts, the superficial lines between subject and bystander are blurred and bound together, allowing individuals to walk in a vast space and thoroughly live a fragment of the refugees’ personal journeys. An immersive installation that reunites frequent collaborators Iñárritu and Emmanuel Lubezki alongside producer Mary Parent and ILMxLAB,  CARNE y ARENA  is centered around a 6 ½-minute virtual reality sequence for one person that employs state-of-the-art immersive technology to create a multi-narrative light space with human characters.

Here’s Bookworm:

That’s a pretty bland, abstract description. A pro-illegal immigration Proggie friend of mine, though, went and was blown away by the wonder of it all.  I’ve restated his glowing description in my own less glowing words, but the substance of what he said is still there.

The exhibition is meant to have you experience through virtual reality (it’s hot and sandy in the exhibition) what a Honduran, El Salvadoran, Merxican or Guatemalan experiences as he or she journeys north through the Sonoran desert to enter America illegally through Arizona. After you’ve signed a waiver, lest the good folks at LACMA make you uncomfortable, and taken off your shoes, your adventure begins.

Thrill to the experience of having border guards  surround you with helicopters and vans to arrest you. Then, having gotten yourself (as promised) hot and covered with sand, you get to see videos of real illegal aliens reenacting their experiences for the camera. (I assume it’s some form of PTSD psychotherapy for illegal aliens.)

(Much more at the Bookworm link.)  This exhibit is very much in the style of the ‘tunnels of oppression’ which have become popular at America’s colleges and universities.

I recently ran across a passage from a pioneering media expert, writing in the 1920s, who remarked  that social change could never be achieved merely via the written word; most people were inherently lazy (he argued) and were unlikely to pick up a book if it went against their existing views, or even pay enough attention to a leaflet for it have have real impact. So, oratory–the spoken word–was much more effective. BUT, there was a new technology which had still greater advantages:

The picture in all its forms up to the film has greater possibilities. Here a man needs to use his brains even less; it suffices to look, or at most to read extremely brief texts, and thus many will more readily accept a pictorial presentation than read an article of any length. The picture brings them in a much briefer time, I might almost say at one stroke, the enlightenment which they obtain from written matter only after arduous reading.

If movies have great potential in forming/changing opinions…and they do…then most likely an immersive experience such as the one at LACMA will be even more powerful.

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Well, This is Interesting

Back in 1975, California Governor Jerry Brown was opposed to allowing Vietnamese refugees into California.

What Happened Last Weekend ?

Last weekend, the Democrats in the Senate refused to vote for a Continuing Resolution to fund the US government.

Why ? Because they wanted a law to legalize the thousands of illegal aliens in a status called “DACA” or Deferred Action on Childhood Arrivals.

The Deferred Action for Childhood Arrivals (DACA) was an American immigration policy that allowed some individuals who entered the country as minors, and had either entered or remained in the country illegally, to receive a renewable two-year period of deferred action from deportation and to be eligible for a work permit.

Thus these illegal aliens were given the right to remain and to work in this country. Why ?

The policy was established by executive action rather than legislation; however, participating individuals were sometimes referred to as Dreamers after the DREAM Act bill, a bipartisan bill first proposed in 2001 that was the first of a number of subsequent bills in the U.S. House and Senate attempting to provide a pathway to citizenship or other legal status for certain undocumented residents who immigrated illegally as children and subsequently completed some college or military service.[2]

This is mostly a myth.

Victor Davis Hanson explains some of the mythology.

College graduation and military service are often referenced as DACA talking points. In truth, some studies suggest that just one in 20 dreamers graduated from college. One in a 1,000 has served in the military. So far, about eight times more Dreamers have not graduated from high school than have graduated from college.

I examine military applicants and am unaware of any “Dreamers.”

Then again, are the DACA people just 700,000 ? Or are they millions ?

To be eligible, illegal immigrants must have entered the United States before their 16th birthday and prior to June 2007, be currently in school, a high school graduate or be honorably discharged from the military, be under the age of 31 as of June 15, 2012, and not have been convicted of a felony, significant misdemeanor or three other misdemeanors, or otherwise pose a threat to national security. The program does not provide lawful status or a path to citizenship,[39] nor does it provide eligibility for federal welfare or student aid.

They are widely eligible for free college education or, at least, to be given resident status for tuition.

Many of these people entered as “Unaccompanied Minors. “

A significant number are teenaged gangsters like the MS 13 gangs in Maryland and Virginia.

Almost one-third of 214 U.S.-based MS-13 gang members arrested in an international sweep were invited into the United States by President Barack Obama’s “Unaccompanied Alien Children” policy.
The successful “Raging Bull’ sweep was announced by Immigration and Customs Enforcement (ICE) Deputy Director Tom Homan in a joint press conference at ICE headquarters in Washington, D.C. on Thursday.

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Shithole Countries

Anecdote of a recent conversation:

A: Where are you from?

B: A bad part of Kingston.

A: What part is that?

B: All of it.

Did Trump say “shithole”? It sounds like his typical bombast that enrages people who don’t like him. It also sets a trap for his political opponents by reframing the conversation. The questions whether we should favor immigrants from specific countries and with specific personal qualifications are back in play. Many voters think these questions are important despite the continuing efforts of establishment pols of both parties to stipulate them as beyond the pale. The attempt to conflate the characterizations of countries and of individuals is a rhetorical sleight of hand intended to dismiss doubts about mass-immigration by unskilled people from dysfunctional countries. Ann Althouse nailed this point. The doubts are reasonable — Wouldn’t the French and Germans have been better off heeding such concerns in the recent past? Shutting up people who express such thoughts may be more likely in the long run to lead to an immigration moratorium or other crude measures than to convince the doubters to acquiesce in the admission to the USA of more unvetted young Somali and Central American men.

What Trump was saying, as ordinary people will understand it, is obviously true: We should encourage immigration based on our country’s needs rather than on the needs of prospective immigrants; we should favor people who are likely to be highly productive; and we should attempt to screen out criminals, terrorists and people who are mainly interested in welfare-state subsidies.

There are many talented people in Haiti, but as a country Haiti is troubled and unproductive, which is why so many Haitians want to leave. Perhaps Mia Love is bound to criticize Trump based on Trump’s crudeness of expression and reported disrespectful words, but Trump is right. There were good reasons for Congresswoman Love’s family to leave Haiti for the USA. We are lucky to have them, but that’s not the same thing as saying that we should let in every Haitian who wants to come here. We should be more selective and we should reform our immigration bureaucracy to make things easier for the people we want.

We can expect additional inflammatory stories about Trump’s supposed racism and other character flaws while his negotiations with Congress on immigration continue.

I Am a Barbarian

Scott, James C. Against the Grain: A Deep History of the Earliest States. New Haven: Yale University Press, 2017.

Scott has hit another metaphorical grand slam with this one, a worthily disconcerting follow-on to his earlier work. I have previously read (in order of publication, rather than the order in which I encountered them) The Moral Economy of the Peasant, Seeing Like a State, and Two Cheers for Anarchism, and found them congenial. Scott is particularly good at encouraging a non-elite viewpoint deeply skeptical of State power, and in Against the Grain he applies this to the earliest civilizations. Turns out they loom large in our imagination due to the a posteriori distribution of monumental ruins and written records—structures that were often built by slaves and records created almost entirely to facilitate heavy taxation and conscription. Outside of “civilization” were the “barbarians,” who turn out to have simply been those who evaded control by the North Koreas and Venezuelas of their time, rather than the untutored and truculent caricatures of the “civilized” histories.

By these criteria, the United States of America is predominately a barbarian nation. In the order given above:

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