Philosophy

What Are the Fundamental Axioms of “Progressivism”?

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Arthur Koestler, himself a former Communist, wrote about  closed intellectual systems:

A closed sysem has three peculiarities. Firstly, it claims to represent a truth of universal validity, capable of explaining all phenomena, and to have a cure for all that ails man. In the second place, it is a system which cannot be refuted by evidence, because all potentially damaging data are automatically processed and reinterpreted to make them fit the expected pattern. The processing is done by sophisticated methods of causistry, centered on axioms of great emotive power, and indifferent to the rules of common logic; it is a kind of Wonderland croquet, played with mobile hoops. In the third place, it is a system which invalidates criticism by shifting the argument to the subjective motivation of the critic, and deducing his motivation from the axioms of the system itself. The orthodox Freudian school in its early stages approximated a closed system; if you argued that for such and such reasons you doubted the existence of the so-called castration complex, the Freudian’s prompt answer was that your argument betrayed an unconscious resistance indicating that you ourself have a castration complex; you were caught in a vicious circle. Similarly, if you argued with a Stalinist that to make a pact with Hitler was not a nice thing to do he would explain that your bourgeois class-consciousness made you unable to understand the dialectics of history…In short, the closed system excludes the possibility of objective argument by two related proceedings: (a) facts are deprived of their value as evidence by scholastic processing; (b) objections are invalidated by shifting the argument to the personal motive behind the objection. This procedure is legitimate according to the closed system’s rules of the game which, however absurd they seem to the outsider, have a great coherence and inner consistency.

The atmosphere inside the closed system is highly charged; it is an emoional hothouse…The trained, “closed-minded” theologian, psychoanalyst, or Marxist can at any time make mincemeat of his “open-minded” adversary and thus prove the superiority of his system to the world and to himself.

In debating with “progressives,” one often encounters this kind of closed-system thinking:  there is absolutely no way you are going to change their minds, whatever the evidence or logic.  (I don’t think this is true of  all  “progressives”–otherwise the situation in America today would be even more grim than it actually is–but it’s true of a lot of them.)

But what are the “axioms of great emotive power” in which “progressives” believe?  It is pretty easy to write down on one sheet of paper the basic beliefs of Christianity, or of Marxism, or of American Democratic Republicanism.  The fundamental tenets of Naziism…Nationalism, Socialism, anti-Semitism, etc….were well summarized by Joseph Goebbels in  this pamphlet.

I find it difficult to summarize today’s “progressive” belief system.  It does not seem to be a coherent intellectual system, not even a faux-coherent intellectual system such as Marxism.  But it clearly appeals deeply to millions of people, and has largely pervaded many if not most institutions, ranging from academia to popular media, throughout America and Western Europe.

So let’s try to identify these axioms.  What are the things in which one must believe if one is to be a good “progressive”?  Please try to be maximally objective and to maintain emotional distance, as if you were describing the religious beliefs of a lost tribe in South America or a band of Christian heretics in the Middle Ages, and try to separate the intellectual content of the belief system from the emotional drivers of those beliefs.

“Dear Young Social Justice Warrior,”

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From an open letter by Seth Barrett Tillman:

To sum up, if you decide to publish an article, and your article gives rise to a response or responses taking issue with your ideas, that is cause for genuine pride and congratulations, as most ideas are never even noticed. But, if instead, your reaction to such responses is to claim that you have been injured (i.e., your feelings are hurt because you have become aware that others see the world differently from you), then it seems to me that your purported injury is not meaningful or cognizable. If mere hurt feelings were a recognized injury, then no one could possibly disagree with anyone else, and all intellectual inquiry, in law and in other fields, would be at an end. You do see that, right? At a time when free speech is in decline all over the world, when free speech is threatened by government monitoring, by ever expanding legal liability, and by criminals who respond with violence to speech with which they disagree, are you sure you are on the right side of this issue? Exactly whose side are you on?

Worth reading in full.

(SSRN link.)

Nature and Nurture.

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I have long been a fan of Steven Pinker’s books.

I have read many of them, beginning probably with his books on speech as he is a linguist first. This was probably the first as I was intrigued by his theories about irregular verbs and how children learn language.

He points out, for example, how normal construction in archaic forms such as “Wend, went and wended” have become “Go, went, gone.”

The child makes an error he or she may not understand that “Goed” is not a used form for past tense, whereas “Wend” is an archaic form whose past tense has been substituted. The child is using language rules but they don’t account for irregular verbs. He continues with this thought in The Language Instinct, which came later. Here he makes explicit that this is how the mind works. One review on Amazon makes the point:

For the educated layperson, this book is the most fascinating and engaging introduction to linguistics I have come across. I know some college students who had received xeroxed handouts of one chapter from this book, and these were students who were just bored of reading handouts week after week… but after reading just a few paragraphs from The Language Instinct, they were hooked, fascinated, and really wanted to read the whole book (and did). I wish I had come across such a book years ago…

Now, this is interesting but Pinker has gotten into politics inadvertently by emphasizing the role of genetics in language and behavior. I read The Blank Slate when it came out ten years ago and loved it.

Read more

Book Reviews – 2014 Summary

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Last year I reviewed quite a few books, including several that IMO are extremely important and well-written.  Here’s the list:

The Caine Mutiny.  The movie, which just about everyone has seen, is very good.  The book is even better.  I cited the 1952 Commentary review, which has interesting thoughts on intellectuals and the responsibilities of power.

To the Last Salute.  Captain von Trapp, best known as the father in “The Sound of Music,” wrote this memoir of his service as an Austrian submarine commander in the First World War–Austria of course being one of the Central Powers and hence an enemy to Britain, France, and the United States.  An interesting and pretty well-written book, and a useful reminder that there are enemies, and then there are enemies.

That Hideous Strength.  An important and intriguing novel by C S Lewis. As I said in the review, there is something in this book to offend almost everybody.  So, by the standards now becoming current in most American universities, the book–and even my review of it–should by read by no one at all.

The Cruel Coast.  A German submarine, damaged after an encounter with a British destroyer, puts in at a remote Irish island for repairs.  Most of the islanders, with inherited anti-British attitudes, tend toward sympathy with the German:  one woman, though, has a clearer understanding of the real issues in the war.

Nice Work.  At Chicago Boyz, we’ve often discussed the shortage of novels that deal realistically with work.  This is such a novel: an expert in 19th-century British industrial novels–who is a professor, a feminist, and a deconstructionist–finds herself in an actual factory.  Very well done.

Menace in Europe.  Now more than ever, Claire Berlinski’s analysis of the problems in today’s Europe needs to be widely read.

A Time of Gifts.  In late 1933, Patrick Fermorthen 18 years oldundertook to travel from the Holland to Istanbul, on foot. The story of his journey is told in three books, of which this is the first.  This is not just travel writing, it is the record of what was still to a considerable extent the Old Europewith horsedrawn wagons, woodcutters, barons and castles, Gypsies and Jews in considerable numbersshortly before it was to largely disappear.

The Year of the French.  The writer, commentator, and former soldier Ralph Peters calls this book “the finest historical novel written in English, at least in the twentieth century.”

Women, Islam, and the West’s Loss of Cultural Self-Confidence

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Young European women, as well as young European men, are joining ISIS, in numbers which–while not huge–are still large enough to raise concern.

And in the United States,  more Hispanics are turning towards Islam, and  more than half of Miami’s 3,000 Hispanic Muslims are female.  One converted-Muslim Latina, who holds a masters degree, explained the appeal of the religion partly as follows:

It defines their world on a clear grid of what’s permitted or ‘halal,’ and what’s prohibited which is ‘haram’. So they know exactly where they stand. So the Qur’an becomes this guidebook that tells you exactly what to wear, what to eat, how to wash, how to behave, when to pray.

From the above-linked article about European girls converting to Islam and joining ISIS:

The girls sought out IS fighters because the West seems  weak and unmanly and they pine for real men who are willing to kill and die for what they believe in.

Why? Europe’s got great health care, welfare, and lots of attractive young men and attractive women who, unlike the vast majority of women in the Middle East outside of Israel, are sexually available. So, why given a choice between a comfortable, if somewhat boring, life as a pharmacist in Hamburg, or fighting and dying in the desert, are thousands of Western Muslims opting for the latter?

Because, for all the awesome social services and consumer goods it can offer, Europe has become  incapable of endowing the lives of its citizens, Muslim or not, with meaning. A generation of young European Muslims are giving up their relatively easy lives in Malmö, Marseilles, and Manchester for the battlefields of Syria and Iraq, because Europe is devoid of values worth living—or dying—for. They are leaving for the same reason that Europe’s Jews are moving to Israel: Strength and a sense of purpose can be found  elsewhere, whether it’s ISIS, Vladimir Putin, Ali Khameni, or the IDF.

Karim Pakzad, of the French Institute of International and Strategic Relations, said some young women had “an almost romantic idea of war and warriors.  I think this has been true in many if not most places throughout the world and many if not most times throughout history…but today’s West, in many if not most of its subcultures, does not honor its own warriors very much these days.

The motivations of the women referenced in these articles are similar though not identical to the motivations of Arthur Koestler’s protagonist Hydie Anderson, in the 1950 novel  The Age of Longing.  (My review of the book is here.)  Hydie is a young American woman living in Paris, a former Catholic who has lost her faith.  She is not attracted to any of the American or European men she knows, but falls hard for a committed Russian Communist. Koestler makes it clear that Fedya’s sexual appeal to Hydie is due in large part to his cultural self-confidence:

“Listen, please,” (Fedya) said. “We have talked about these matters often before. You don’t like that we make scientific studies of human nature like Professor Pavlov. You don’t like revolutionary vigilance and lists on the social reliability of people, and discipline and re-education camps. You think I am brutal and ridiculous and uncultured. Then why did you like making love with me? I will tell you why and you will understand…”

“I am not a tall and handsome man…There are no tall and handsome men who come from the Black Town in Baku, because there were few vitamins in the food around the oilfields. So it was not for this that you liked to make love with me…It was because I believe in the future and am not afraid of it, and because to know what he lives for makes a man strong…I am not handsome, but you have felt attracted to me because you know that we will win and that we are only at the beginningand that you will lose because you are at the end…”

In my review, which was originally posted almost 5 years ago, I linked a British Muslim woman who said that ““Since 9/11, vast numbers of educated, privileged middle-class white women have converted to Islam”…she identified these converts as including women at “investment banks, TV stations, universities and in the NHS.” Her concern was not that they are converting to Islam…something I’d presume she would applaud…but that they were converting to “the most restricted forms” of the religion.

In the review, I said:

I don’t think Koestler’s protagonist would have been attracted to a fundamentalist Muslim in the way that she was drawn to the communist Fedya. The gap in values would have been far wider: while Communism is a bastard child of the Enlightenment, radical Islam is counter-Enlightenment, and does not make the kind of universalist, humanitarian, and secular promises that the Communists madethe cruelty is closer to the surface.But the loss of Western self-confidence has greatly accelerated since Koestler wrote, and today’s Hydies are unlikely to share the educational and religious depth of the woman Koestler imagined.