The Limits of Expertise

I originally published this essay on the 18th of January, 2014 at The Scholar’s Stage. David Foster’s recent post on “credentialed experts” has prompted me to resurrect it here. I have not otherwise changed it from the original.

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Last month Tom Nichols, professor of national security affairs at the U.S. Naval War College  and a well regarded authority on Russian foreign policy and American nuclear strategy, published a thought-provoking essay on his blog titled “The Death of Expertise:”

…I wonder if we are witnessing the “death of expertise:” a Google-fueled, Wikipedia-based, blog-sodden collapse of any division between students and teachers, knowers and wonderers, or even between those of any achievement in an area and those with none at all.

By this, I do not mean the death of actual expertise, the knowledge of specific things that sets some people apart from others in various areas. There will always be doctors, lawyers, engineers, and other specialists in various fields.

Rather, what I fear has died is any acknowledgement of expertise as anything that should alter our thoughts or change the way we live. A fair number of Americans now seem to reject the notion that one person is more likely to be right about something, due to education, experience, or other attributes of achievement, than any other.

Indeed, to a certain segment of the American public, the idea that one person knows more than another person is an appalling thought, and perhaps even a not-too-subtle attempt to put down one’s fellow citizen. It’s certainly thought to be rude: to judge from social media and op-eds, the claim of expertise — and especially any claim that expertise should guide the outcome of a disagreement — is now considered by many people to be worse than a direct personal insult.

This is a very bad thing. Yes, it’s true that experts can make mistakes, as disasters from thalidomide to the Challenger explosion tragically remind us. But mostly, experts have a pretty good batting average compared to laymen: doctors, whatever their errors, seem to do better with most illnesses than faith healers or your Aunt Ginny and her special chicken gut poultice. To reject the notion of expertise, and to replace it with a sanctimonious insistence that every person has a right to his or her own opinion, is just plain silly.
(emphasis added) [1]

I encourage visitors to the Stage to read Dr. Nichol’s entire piece. It was prompted by what has become a common experience every time he (or fellow UNWC professor and former NSA employee John Schindler) decides to publish a new essay or speak publicly about a pressing issue of the day. Soon after his work is published a flood of acrimonious tweets and e-mails follow, declaring that he does not really understand how American intelligence agencies, the Kremlin, or the Obama administration actually work

Most of these responses are misinformed. Many are simply rude and mean. They are not an impressive example of what laymen commentators can add to America’s political discourse. Dr. Nichols suggests four rules of thumb for engaged citizens that he believes would improve matters:

1.The expert isn’t always right.

2. But an expert is far more likely to be right than you are.

3. Your political opinions have value in terms of what you want to see happen, how you view justice and right. Your political analysis as a layman has far less value, and probably isn’t — indeed, almost certainly isn’t — as good as you think it is.

4. On a question of factual interpretation or evaluation, the expert’s view is likely to be better-informed than yours. At that point, you’re best served by listening, not carping and arguing. [2]

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The trouble with this advice is that there are plenty of perfectly rational reasons to distrust those with political expertise.

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A Compendium of Useful Reminders to be Consulted in Moments of Confusion

Judging by what I see communicated by many of my longtime friends, there are a whole lot of confused people out there these days. Here is a helpful list for them:

  1. Only a small minority of projects, even in relatively successful organizations in highly competitive industries, deliver their promised scope, on time, within budget. A large majority are drastically scaled back, incur huge cost overruns, deliver years later than intended, or are canceled outright. Anything nefarious either fails or is publicized by whistle-blowers or investigators. There are no secret, vast criminal enterprises pulling the wool over the eyes of the populace, and the best-known entities in society, both public and private, can be astonishingly inept.
  2. Large publicly-funded initiatives, other than those intimately connected to the physical survival of the societies in which they are undertaken, are quite likely to be mainly for show, irrespective of their supposedly spectacular significance. The current American example is the ACA, which has not resulted (and almost certainly will not result) in either greater insurance coverage or lower costs, is notoriously not a fully government-operated, “single-payer” system, and has no pathway to lead to one. None of this matters; indeed, many of its provisions, if they ever go into effect, will do so only after the current Administration has departed from the scene. All that matters is that its perpetrators get to claim to have passed “historic” legislation ostensibly providing “universal” health care. For an example from an earlier generation, see the Space Shuttle, which was supposed to fly 50-60 times per year at $5.5 million per launch. The actual flight rate hovered around a tenth of what was promised, and each launch cost nearly a hundred times the original projection. Hilariously, President Obama is now being criticized for ending this, even though it was collapsing from its own weight and consisted mainly of workfare jobs in Republican congressional districts.
  3. Notwithstanding phenomena like the above, the United States is probably the most successful large-population country in the world due to its sheer realism, in particular the relative openness and process orientation of English common law, which (to quote myself) “rather than construct elegant theories and then shoehorn (or bludgeon) societies into an unchanging mold,” exhibits “a willingness to work with the world and human nature as it is.”
  4. Even ignoring the fantastic technological advances, quality of life in the US has improved immensely in the past two decades. Social pathologies have plummeted. The rates of some categories of crime are down 90%, to all-time recorded lows. There are now fewer abortions per capita than at the time of Roe v Wade. Probably three-quarters of Americans live in neighborhoods where violent crime is effectively nonexistent. And the worst labor market in 80 years has done nothing to reverse these trends.
  5. Large-scale, institutionalized technologies range from the very safe (electric-power generation [including nuclear] and transmission) to the so-safe-there-is-no-instance-of-recorded-harm (agricultural genetic engineering). The problem is that in much of the real (that is, Third) world, they are insufficiently available to provide the thoughtless, comfortable existence that pervades most of the West. Living “off the grid” / following a soidisant “natural” lifestyle is a plaything of rich people who can slink away into town whenever they get tired of hewing wood and drawing water. Especially water with enterotoxigenic E. coli in it.
  6. Pharmaceutical companies are not trying to kill you, nor to provoke health crises to sell new drugs. They may in some instances be trying to convince you that your life depends on continuing to purchase their products, whether it actually does or not. Then again, so is the “health food” store down the street, and in all likelihood, what it’s pushing is far more dangerous.
  7. All religions are not equal. The general heuristic is to judge them by their effects, or at least by their efforts. Those prescribing global expansion through conquest and coercive displacement, and those (especially if they don’t refer to themselves as religions) prescribing the extermination of followers of other religions, are particularly problematic.
  8. Any conspiracy theory that mentions the Mossad, Rothschilds, etc, is every bit as viciously anti-Semitic as Mein Kampf and should be treated as such. Anyone expressing admiration for Marxist notions and personages is no better. Conspiracy theories involving the CIA quaintly ignore the NSA (which is ~6x larger) and, in any case, descend from Stalinist and Maoist propaganda during the early Cold War and the Korean War. Facile anger about the NSA, however, ignores its well-publicized activities with the analog wireline telecommunications of 30-40 years ago, as amply documented in Bamford’s The Puzzle Palace. The phenomena of Wikileaks and Snowden’s massive data theft are an existence proof that such activities can neither be kept secret nor have much influence on real-world events; as someone who read through the supposedly devastating Wikileaks cables remarked, “[American diplomats] sound like Canadians with better access.”
  9. No amount of “smart diplomacy” or supposed avoidance of provocation will protect a country from attack. Only a convincing ability to make an attack more trouble than it could possibly be worth can do that, and even such an ability may be insufficient to deter non-state actors and small groups. In combination with steadily declining costs of dual-use technologies, a more-or-less freelance WMD attack somewhere in the world seems inevitable. When it occurs, the greatest hazards to the immediate survivors will be 1) official overreaction, as by ordering the evacuation of a far larger area than was actually affected and 2) popular derangement, which in the worst-case scenario may create a conspiracy theory popular enough to put an extremist political movement in power, even in a large, democratic nation.

Commenters are encouraged to provide additional examples and corollaries.

How To Think About Catastrophe

Many thanks to the commenters on my review. I won’t be agreeing with all of you, but I value your input for increasing my understanding of what others think. I have some related ideas on how to think about the issues raised specifically by Lightning Fall and generally by “preppers” and, indeed, anyone anticipating a societally disruptive crisis in the near future.

NB: this is an essay in the original sense of “attempt.” It is unlikely to fully represent my thinking on these issues even a few years hence; and whether you agree with me or not, I encourage you to think these things through based on your own abilities and experience, and then act as your specific situation appears to require. Hayekian distributed local knowledge may save us. Central planning, as I hardly need admonish this audience, will not, and therefore any attempt by me to impose a uniform mental framework should (and undoubtedly will) be firmly rejected.

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“Lightning Fall” – Review

While this will not be a uniformly positive review, I must immediately note that the purely literary quality of Bill Quick’s Lightning Fall (subtitled either “A Novel of Destruction” or “A Novel of Disaster,” depending on whether one is looking at the spine or the cover of the paperback edition) ranks it alongside Pat Frank’s Alas, Babylon and comes within metaphorical striking distance of Larry Niven and Jerry Pournelle’s Lucifer’s Hammer. It is a classic page-turner and a serious threat to a good night’s sleep; I began reading it after awakening shortly before 3:00 AM one morning, expecting to drift off in a few minutes, and eventually noticed that I was somewhere around page 250 and the time was after 6:00 AM. This sort of thing has not happened to me more than a handful of times in a half-century of reading, and I read a lot.

Other reviews have included well, not exactly spoilers, but more specifics about the events in the novel than I intend to provide here. I will mention three things that I think it useful for prospective readers to know, and then use the general thrust of the novel as a springboard for extended commentary of my own.

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SWOT, One Year On

A year ago I was dispassionately composing my analysis. Today, when I left the Sprint campus and drove east on 115th Street to turn north on Nall toward I-435, there were TV news vans with telescoping antennae lining the street at the entrance to the Jewish Community Center.

Coincidentally the number of dead is identical. There are, however, no (physically) injured survivors, and the motivation for the attack was similar only in that it was intended to draw attention to a cause. I fear that the perpetrator is cunning enough to succeed in that; his previous notoriety was due to legally forcing some radio stations to briefly carry Nazi ads during an election campaign season. Much has been made of the gentile and indeed seriously committed Christian identity of the victims, but I believe that was unimportant to him. What mattered was that he seize a mechanism for dissemination of conspiracy theories, and now, given the administrative blockheadedness of the American justice system and the puerile conventions of American journalism, we are all too likely to be subjected to many hours and tens of thousands of words of exceptionally vicious, totalitarian propaganda, varying portions of which will be heard by tens of millions of people. This guy knew exactly what he was doing.

I could tell that from the video snippets of his arrest, just as I could tell, hours before it was officially confirmed, that he would turn out to have come from rural Missouri (Aurora is nearly a 3-hour drive from Overland Park; he had to have cased both facilities beforehand) and would turn out to be a southerner with prior Klan involvement. It was completely obvious from his accent, his tone of voice, and his attitude on camera. He is now operating inside the American institutional OODA loop. Our entirely proper determination to grant a scrupulously fair trial when we’re not piling on the charges in order to ram a plea bargain through, that is will be roughly equivalent to giving him not airtime for advertisements, but his own highly rated nationwide radio network.

Fortunately, he is also sufficiently sui generis that copycat attacks are unlikely, at least in the immediate future. Should an American Dolchstoßlegende catch on, however, things may deteriorate sharply. The general case is to scapegoat a relatively small, easily-identified minority: it was the “1%,” or twenty-five guys on Wall Street, or the Koch brothers or George Soros, or Obama/Pelosi/Reid, or the leftist academics on their Long March through the institutions or (of course) Jews, or Latino immigrants or Asians stealing our jobs. If we just expropriate, or deport, or exterminate them, and everyone like them, the story goes, our country will be purified, and Utopia ensue. The ideology may be Nazi or Communist; either will do in a pinch, as Hayek wrote nearly three-quarters of a century ago: its adherents are uncertain, and know only that they hate Western liberal civilization.

Just to make things more complicated, tolerance can definitely be taken too far. Interviews with the perpetrator’s neighbors in Lawrence County, Missouri, immediately elicit idiotic postmodernist comments to the effect that he seemed like a nice enough guy but had some opinions that they didn’t agree with. Great. Your assigned reading is here, you nitwits.

So when blood ran in the streets of my city, did I follow my own advice in the ostensibly-uplifting conclusion to my analysis of a year ago, and immediately redouble my efforts on whatever it is I was supposed to be doing? Well, it was a Sunday, so there was somewhat less of that, although I tend to devise more projects for my spare time than I could possibly execute anyway. But in the event, whatever it may say about me, I felt tremendously violated, as though the murders had occurred in my driveway rather than six miles away. And what I actually did was drink rather more cheap boxed red wine than usual and break down a couple of times. I don’t have any particular aversion to weeping, but I don’t need to do so very often. Turns out I needed to on Sunday evening. The question of how I will react should much larger-scale events occur in even closer proximity remains unanswered.

The problem, of course, is that this kind of thing isn’t supposed to happen here … which is a rather hypocritical sentiment in light of the actual statistics on violent death locally. A couple-three people a week get murdered in this town, three-quarters of them in an area covering only one-tenth of the municipality of KC, Mo., and a tiny fraction of the area of the entire MSA. Assuming that the said area (34 mi ²) has the same population density as zip code 64130 (of which it largely consists), a moment with a calculator establishes that the homicide rate in question the southwestern boundary of that area reaches to within two miles of my house is nearly 80 per 100,000 per year, making it one of the most dangerous places in the Western world, and also as dangerous as Iraq before the Surge, which the media thoughtfully informed us at the time was the Worst Thing Ever. Gallivanting off to Haïti is all very well, but perhaps I should find a more local ministry to volunteer with while I’m at it.

But it really isn’t supposed to happen here, and not just because Overland Park is a world away from the East Side. Side-by-side, indeed inextricably mixed, with the ongoing mayhem five minutes’ drive from my doorstep is a deep reservoir of peace and contentment. God damn it, we just want to listen to jazz and eat barbecue. In its best moments, there is no gentler place on Earth. The lives of those taken on Sunday bear witness to that.

“The new thing — the thing which we had not known — the thing we have learned now and should never forget, is this: that a society of self-governing men is more powerful, more enduring, more creative than any other kind of society, however disciplined, however centralized.” Harry S. Truman, Radio Report to the American People on the Potsdam Conference, 9 August 1945

“Boys, if you ever pray, pray for me now.” Harry S. Truman, to reporters, 13 April 1945