Religion

al-Awlaki has a Phineas moment

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Here’s a meme worth noting when it crops up in the advocacy of religious violence:

You don’t need permission from a religious authority…

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This particular idea came up in the video of Anwar al-Awlaki that was released yesterday, Nov. 8th.

Flashpoint Partners translated the comment in question, “do not consult anyone in killing the Americans. Fighting Satan does not require a jurisprudence. It does not require consulting. It does not need a prayer for the cause. They are the party of Satan … It is the battle between truth and falsehood.”

The AFP translation of the key phrase here reads, “Killing the devil does not need any fatwa (legal ruling).”

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My interest was piqued because of the correspondence between this comment from al-Awlaki, and the case of Phineas in the biblical Book of Numbers, chapter 25.

Phineas is “the son of Eleazar, the son of Aaron the priest” – but when he recognizes that the Lord would be infuriated by the interracial and interreligious copulation of Zimri, “a prince of a chief house” in Israel, with Cozbi, the daughter of the “head over a people, and of a chief house in Midian”, he does not go to the priest his grandfather seeking permission to kill them – he knows it is his Lord’s wish that they should die, and so he takes the responsibility for his action entirely upon himself, and kills them.

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As I shall recount in greater detail in two future posts on the topic of Phineas, it is the fact that Phineas acts without first requesting permission that pleases his Lord so much that He grants to Phineas and his seed “the covenant of an everlasting priesthood”.

It is precisely this acting without requesting permission that is emphasized in modern Christian Identity writings on the topic of “Phineas Priests”:

So a Phinehas priest is a MAN who acts on personal initiative to execute Yah’s judgment on violations of Yah’s laws which are adversely affecting His people.

And according to Ehud Sprinzak, the eminent scholar of modern Jewish terrorism, it was reading the “Balak portion” of the book of Numbers, in which the story of Phineas is recounted, that convinced Yigal Amir that he could legitimately assassinate Yitzhak Rabin without first obtaining rabbinic approval (which would have put the rabbi who granted him permission at risk).

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So. We have one more piece of the puzzle by which a mind with its own interpretation of God’s will can come to the conclusion that some specific act or acts of violence – accurately termed “terrorism” by others – are not only divinely sanctioned, and indeed mandatory, but can be undertaken without the requirement of prior verification from an appropriate religious authority.

And in this case — the religious authority, such as it is, of Sheikh al-Awlaki proposes this.

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Aaron Zelin‘s post on the Qur’anic text invoked by al-Awlaki’s title and the commentaries on that verse by ibn Kathir and others, is well worth your time, if you have not already seen it.

St. Thérèse of Lisieux

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StTherese

St. Thérèse, pray for us.

Cardinal John Henry Newman

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My friend Fr. C.J. McCloskey had a good piece on Newman. Newman’s vision of the laity at the center of a revival of religion may yet prove to be prophetic.

The Economist notes that the Pope’s visit to Britain is possible only because of the “amnesia” of the people there. The beatification of Newman on English soil, even a generation ago, would have been “intensely provocative.” Britain is now a post-Christian society. The conflicts that agitated people in the past simply make no sense to their grandchildren. Watching the magnates of the Anglican Church greeting Benedict and intoning solemn-sounding phrases in ancient cathedrals was odd, the regalia and pomp completely out of step with the emptiness of their churches on any given Sunday, by all reliable accounts. The Anglicans do sing nicely, though.

The recognition of Newman’s greatness in his own country is only possible because the people there no longer care about religion one way or the other, except, decreasingly, as a matter of custom and tradition. Newman’s message will take root in foreign locales, where the church is growing, not in the dead soil of Europe, the browning husk of Christendom.

Charles Cameron on “In a Time of Religious Arousal”

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Originally posted at zenpundit.com:

Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere. Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

In a Time of Religious Arousal

by Charles Cameron

We live in times of considerable religious arousal – witness the Manhattan mosque and cultural center controversy, the on-again, off-again Florida Quran burning, last week’s Glenn Beck rally at the Lincoln Memorial, Hindutva violence against Muslims in India, Muslim violence against Christians, the wars ongoing or drawing to an end in Afghanistan and Iraq, the threat of an Israeli or American attack on Iran, the Palestinian-Israeli conflict and peace process… In each of these instances, religious arousal has a role to play.

It would require considerable care, research, and craftsmanship to produce a nuanced and appropriately balanced view of human nature, the current state of the world, American, European and Islamic popular, polite and political opinions, the global admixture of peoples and approaches that characterize Islam, the history of violence, religious and otherwise, the braiding in different times and places of religion with politics, the roots of violence, the roots of peace and its meanings both as a state of cessation of conflict and as a state of contemplative calm…

Such a presentation would require at least a book-length treatment, and cannot be trotted out every time some new spark emerges from the ancient fires… but perhaps I can lay out some of my own considerations about the topic here, in somewhat condensed form.

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Others’ Shoes

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[I first posted this at my home blog, Phronesisaical. It’s a response to Lexington Green’s now famous Glenn Beck post. I’m reposting it here at Lex’s request. And forgive me if I seem slow to respond to comments; mine are frequently rejected by this system.]

Perhaps I’m taking on too much at once. I’m listening to Tchaikovsky’s symphonies and reading some Russian history to get a feeling for before the Revolution. I’m re-reading Daniel Martin to get a better feeling for what La Vida Es Sueño is about. The Georgia O’Keeffe Museum today sent me an invitation to visualize O’Keeffe’s creative process.

And I’d really, really like to understand what is going on with the admirers of Glenn Beck and Sarah Palin, the Tea Partiers.

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