Drill, Baby, Drill

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It looks like the battle for Saudi Arabia has begun and, if it follows the pattern of other Obama wars, it will be soon lost, or so Richard Fernandez believes.

Even the New York Times sees it.

President Abed Rabbo Mansour Hadi fled Yemen by sea Wednesday as Shiite rebels and their allies moved on his last refuge in the south, captured its airport and put a bounty on his head, officials said.

The departure of the close U.S. ally and the imminent fall of the southern port of Aden pushed Yemen further toward a violent collapse. It also threatened to turn the impoverished but strategic country into another proxy battle between the Middle East’s Sunni powers and Shiite-led Iran.

Saudi Arabia and its Gulf allies believe the Shiite rebels, known as Houthis, are tools for Iran to seize control of Yemen and say they intend to stop the takeover. The Houthis deny they are backed by Iran.

The stakes are very high for Europe, especially.

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A Tipping Point Approaches.

The Obama Administration is close to announcing a deal with the government of Iran on their nuclear program. The deal will include some weak language on delay in the acquisition of a nuclear weapon by Iran and the dropping of all sanctions against the regime by the US and its European allies. This will be a disaster, in my opinion. The New York Times has another editorial today which includes delighted anticipation of the deal and more invective against Prime Minister Netanyahu who opposes the deal.

“In a way, the administration has already won,” said Aaron David Miller, a former Middle East adviser to Democratic and Republican administrations. “If you get agreement by the end of March, it will be historic in nature, it will have demonstrated that the administration is prepared to willfully stand up to Republican opposition in Congress and to deal with members of its own party who have doubts, and has withstood Israeli pressure.”

The “historic agreement” will fulfill the ambitions of the allegedly “moderate” Iranian president Rouhani. The Weekly Standard has a nice biography of Rouhani ( which means “pious” or “a cleric” in Arabic.) by some people who know the story and who can use Persian language sources.

Yet since 1979, throughout his entire political career, he has systematically violated what even hard-nosed Islamic jurists might consider sacred obligations that rulers owe their subjects.

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Entropy is taking over.

Another excellent post from The Belmont Club, Which I read every day.

The barbarians of ISIS destroy ancient artifacts, in an outrage like those committed by the Taliban in Afghanistan.

The Taliban’s rejection this month of international appeals to halt the destruction of much of Afghanistan’s pre-Islamic heritage — their leader Mullah Mohammed Omar termed them idols — indicates that those most determined to impose their vision of a perfect Islamic state are firmly in control.

That article was from the period before the US invasion. Many artifacts were repaired but that will stop and the destruction will resume after we leave.

The Mosul destruction is to be expected everywhere the Takfiri tide rises enough to control an entity.

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Islam needs a Reformation.

A speech by the new President of Egypt, Abdel Fattah al-Sisi, is a huge break with the usual rhetoric coming from public figures in Islam.

The full speech is here, but the key phrases are:

Among other things, Sisi said that the “corpus of [Islamic] texts and ideas that we have sacralized over the years” are “antagonizing the entire world”; that it is not “possible that 1.6 billion people [reference to the world’s Muslims] should want to kill the rest of the world’s inhabitants—that is 7 billion—so that they themselves may live”; and that Egypt (or the Islamic world in its entirety) “is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

This is pretty strong stuff and might get him the fate of Anwar Sadat, at the hands of the Muslim Brotherhood. Making peace with Israel was a bridge too far for the Brotherhood.

The Brotherhood’s stated goal is to instill the Qur’an and Sunnah as the “sole reference point for … ordering the life of the Muslim family, individual, community … and state.” The movement officially renounced political violence in 1949, after a period of considerable political tension which ended in the assassination of Egyptian Prime Minister Mahmoud an-Nukrashi Pasha by a young veterinary student who was a member of the Muslim Brotherhood.

The renunciation obviously did not apply to Sadat who was assassinated in 1981.

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The new “Islamic State” and its troubles.

The Washington Post is worried that the “Islamic State is failing as a state.”

Services are collapsing, prices are soaring, and medicines are scarce in towns and cities across the “caliphate” proclaimed in Iraq and Syria by the Islamic State, residents say, belying the group’s boasts that it is delivering a model form of governance for Muslims.

The Muslims have never been much at governing. In the early days after Muhammed and his nomadic warriors conquered much of the Middle East, the people pretty much governed themselves as the Arabs were better at fighting than governing.

The “Golden Age of Islam” was from the rule of Harun al Rashid to the Mongol conquest, in 1260 to 1300. The Sack of Baghdad, which ended the “Golden Age”, occurred in 1258.

Although the Abbasids had failed to prepare for the invasion, the Caliph believed that Baghdad could not fall to invading forces and refused to surrender. Hulagu subsequently besieged the city, which surrendered after 12 days. During the next week, the Mongols sacked Baghdad, committing numerous atrocities and destroying the Abbasids’ vast libraries, including the House of Wisdom. The Mongols executed Al-Musta’sim and massacred many residents of the city, which was left greatly depopulated.

The Golden Age of Islam had been chiefly carried out by Christians and recent converts (mostly involuntary) who translated Greek classics into Arabic. It was mostly a fiction created in the 19th century.

The metaphor of a golden age begins to be applied in 19th-century literature about Islamic history, in the context of the western cultural fashion of Orientalism. The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were “like Mohammedanism itself, now rapidly decaying” and relics of “the golden age of Islam”

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