What Do You Make of This Poem?

Leonard Cohen, ‘The Captain’

Now the Captain called me to his bed
He fumbled for my hand
“Take these silver bars,” he said
“I’m giving you command.”
“Command of what, there’s no one here
There’s only you and me
All the rest are dead or in retreat
Or with the enemy.”

continues here

Thoughts on interpretation?

The Nature of Things

Thanks to the site administrators, this long-time Chicago Boyz reader has joined the roster of authors. Perhaps a brief introduction is in order before I begin posting in earnest.

My earliest exposure to Chicago Boyz dates back to 2003 (with a tip of the hat to Jay Manifold), when Jim Bennett and Michael Lotus were actively exploring the ideas that would lead to the publication of their most excellent and still underrated book America 3.0. The very concept of the Anglosphere was deeply enlightening to me, and inspired a great deal of further reading on my part. Their focus on both the historical realities and the lofty ideals of the Anglo-American tradition has continued to inspire my own thinking to this day. Other perspectives I hope to bring to Chicago Boyz include ancient philosophy (thus the pseudonym Lucretius), Austrian-school economics, civilizational history, Internet technology (my current profession), personal finance and preparedness, contemporary culture, and the arts and sciences.

If you must pin me down politically I suppose I would say I’m a moderate libertarian, a classical liberal, or even a Jeffersonian; however, it seems to me that America and the world have a whole raft of systemic problems for which political activity is not the answer but instead one of the many causes. My goal here is to steer clear of both the ideological and the quotidian to elucidate what my Roman namesake in his great philosophical poem called The Nature of Things. At least we can aim high, can’t we?

Just for Fun: My Own Bicentennial 4th of July

(From my archives, and included in this book my most memorable 4th of July ever!)

The flags are out, like it’s 4th of July every day, like the pictures I saw of the glorious, Bicentennial 4th of 1976… which I actually sort of missed. Not the date itself, just all the hoopla. The 200th anniversary of our nation, celebrations up the wazoo, and I missed every one of them because I spent the summer in England, doing that cheap-student-charter-BritRail-Pass-Youth-Hostel thing. I lived at home and worked parttime, and finished at Cal State Northridge with a BA and enough money left over to spend the summer traveling. I didn’t go alone, either. My brother JP and my sister Pippy were bored with the prospect of another summer in Tujunga, California. I assume our parents thought the world in 1976 was a much safer place than now, or I was responsible enough at 22 to be at large in a foreign country in charge of a 20 and a 16 year old.

Read more

Shall It Be Sustained?

For the last several years, on July 4th I’ve posted an excerpt from Stephen Vincent Benet’s poem  Listen to the People.  The title I’ve used for these posts prior to 2013 was  It Shall Be Sustained, which is from the last line of Benet’s poem.

Narrator:

This is Independence Day,
Fourth of July, the day we mean to keep,
Whatever happens and whatever falls
Out of a sky grown strange;
This is firecracker day for sunburnt kids,
The day of the parade,
Slambanging down the street.
Listen to the parade!
There’s J. K. Burney’s float,
Red-white-and-blue crepe-paper on the wheels,
The Fire Department and the local Grange,
There are the pretty girls with their hair curled
Who represent the Thirteen Colonies,
The Spirit of East Greenwich, Betsy Ross,
Democracy, or just some pretty girls.
There are the veterans and the Legion Post
(Their feet are going to hurt when they get home),
The band, the flag, the band, the usual crowd,
Good-humored, watching, hot,
Silent a second as the flag goes by,
Kidding the local cop and eating popsicles,
Jack Brown and Rosie Shapiro and Dan Shay,
Paul Bunchick and the Greek who runs the Greek’s,
The black-eyed children out of Sicily,
The girls who giggle and the boys who push,
All of them there and all of them a nation.
And, afterwards,
There’ll be ice-cream and fireworks and a speech
By somebody the Honorable Who,
The lovers will pair off in the kind dark
And Tessie Jones, our honor-graduate,
Will read the declaration.
That’s how it is. It’s always been that way.
That’s our Fourth of July, through war and peace,
That’s our fourth of July.

And a lean farmer on a stony farm
Came home from mowing, buttoned up his shirt
And walked ten miles to town.
Musket in hand.
He didn’t know the sky was falling down
And, it may be, he didn’t know so much.
But people oughtn’t to be pushed around
By kings or any such.
A workman in the city dropped his tools.
An ordinary, small-town kind of man
Found himself standing in the April sun,
One of a ragged line
Against the skilled professionals of war,
The matchless infantry who could not fail,
Not for the profit, not to conquer worlds,
Not for the pomp or the heroic tale
But first, and principally, since he was sore.
They could do things in quite a lot of places.
They shouldn’t do them here, in Lexington.

He looked around and saw his neighbors’ faces

The poem is very long, and is worth reading in full. The full text was published in Life Magazine; it is online  here. The Life text may be a little difficult to read; I posted an excerpt which is considerably longer than the above  here.

Benet’s poem ends with these words:

We made it and we make it and it’s ours
We shall maintain it. It shall be sustained

But shall it?

The probability that the American experiment will survive seems lower now than in any prior year in living memory.  We still have a good fighting chance, but the outcome is by no means assured.

I keep thinking of the words of the British general Edward Spears,  describing his feelings in the aftermath of Munich:

Like most people, I have had my private sorrows, but there is no loss that can compare with the agony of losing one’s country, and that is what some of us felt when England accepted Munich.  All we believed in seemed to have lost substance.

The life of each of us has roots without which it must wither; these derive sustenance from the soil of our native land, its thoughts, its way of life, its magnificent history; the lineage of the British race is our inspiration.  The past tells us what the future should be.  When we threw the Czechs to the Nazi wolves, it seemed to me as if the beacon lit centuries ago, and ever since lighting our way, had suddenly gone out, and I could not see ahead.

Yet it was only two years after Munich that Britain demonstrated its  magnificent resistance to Nazi conquest. Perhaps the United States of America will similarly rediscover its spirit.

 

Responsibility and The System

In the full embodiment of the idea of collective and historical responsibility, you bear some responsibility for slavery and oppression even if you and your ancestors had no direct connection to the purchase and ownership of any slave, because you are part of the system and have benefited from that system.

By that reasoning, if you peacefully protest against racial injustice, but other protestors on the other side of the crowd – or even on the other side of the country – engage in looting and violence, aren’t you guilty as well, as part of the system? That second idea would sound strange and impossible to people, but I am not seeing a distinction.

Our church has taken up a study on racial justice, using a new book which I shall not name, but will mention that I loathe. There are plenty of difficulties right off the bat with trying to integrate Critical Race Theory, or any of the philosophical frameworks of the last two centuries which focus on group identities and  viewing human activities as systems with Christianity.

If systems were that important, we might expect that Jesus would have mentioned them more. The Roman Empire was an interlocking system that had good things and bad about it.  Neither Jesus, nor Paul, nor James, John, Peter, or Luke pay it much mind as a system per se. There is no advocacy that Christians should spend a moment of their time trying to change the system. We might ask ourselves why this is so. Just out of curiosity.

That systems were changed as a result of Christian belief is not at all the same thing as regarding attempts to “change the system” as Christian goals.  To bring things closer to the present day, William Wilberforce did not attempt to “change the system.” His goal was to eliminate slavery in the British Commonwealth, which he saw as a great evil. That “the system” would change as a result was not something he wasted any ink or a single speech on. The downstream effects of our actions are always unknown, and often include unforeseen problems.  We are to estimate those as best we can and take them into consideration, certainly.

There is something about focus on the system to removes our focus from our own actions.  This happens on the credit as well as the debt side of the ledger as well.  When we take credit and think ourselves special and virtuous because of things our ancestors, countrymen, or coreligionists have done that is equally missing the point.  I have a couple of ancestors who fought for the Union to free slaves.  I don’t believe I am owed any thanks for that.

If you are participating in an act, even in only a supportive or indirect role, I think that act does attach to you. At the end of Durrenmatt’s The Visit it is clear that the entire town has participated in the killing and the actions of a single individual do not stand out. Writing in Switzerland after WWII, it is clear that his intent was to tell Germans they all bore responsibility.  I would agree.  But were all Germans equally guilty?  Does a telephone operator or a bartender carry the same weight of guilt as a guard who executed Jews and pried gold fillings from their teeth?  Did a Jew or Gypsy who beat his wife become innocent on the day Hitler came to power?

People who focus on changing, disrupting, or overthrowing one system lose the ability to see the faults of their own system. The system is a snare for the Christian. Well, I suppose for anyone.