Puritans – A Reminder

Just to review, the Puritans were not obsessed with sex.  It is closer to the mark to say that moderns are obsessed with sex and therefore disapproving of anyone who has got any rules about it. The Puritans were in fact among (A commenter points out that Aquinas was on the scene for that earlier) the leaders in Western Christian thought that sex was not only for having children – which virtually every culture in the world has stressed. (Except for rich and powerful people, especially men. They get to regard sex as entertainment and expression of power.) Puritans believed it was also “to knit the heart of a husband to wife,” a charming thought. One of the supposedly oppressive rules of the Puritans was that men should not get away with taking advantage of women. They were strict.  They did not believe that a man and woman who were not husband and wife should be alone together, because they thought the temptation was likely to be too much for one or both of them. We threw that rule out, and guess what?  It turns out it has a good deal of truth to it.  Just because adultery does not occur in 100%  of such situations, or even 30% does not mean it doesn’t happen more than is good for both individuals and society as a whole.

Hawthorne had his own hatreds – we needn’t share them.

Puritans were obsessed with death, with the final moment when whether they belonged to the elect or not would be revealed.  They were both horrified and fascinated by death. They were obsessed with time, with “improving the time” and not wasting it. They were not Docetists, falling into the oft-recurring heresy that material things were evil and spiritual ones were pure. Many Christian groups have leaned this way over the centuries, and the Puritans had some of that, but they did not foreswear the flesh, they merely believed it should be held under short rein.  They drank beer and enjoyed it.  They had folk dances, but not dances with pairs of men and women. They had sports and recreations, though they believed these should be limited.

(Screwtape:) In modern Christian writings, though I see much (indeed more than I like) about Mammon, I see few of the old warnings about Worldly Vanities, the Choice of Friends, and the Value of Time. All that, your patient would probably classify as ‘Puritanism’—and may I remark in passing that the value we have given to that word is one of the really solid triumphs of the last hundred years? By it we rescue annually thousands of humans from temperance, chastity, and sobriety of life. CS Lewis, The Screwtape Letters (#10)

Stop blaming the Puritans.

Occupation – A French Village

On the strong recommendation of David Foster, the Daughter-Unit and I began to watch: A French Village, that seven-season long miniseries which follows five years of German occupation and a bit of the aftermath as it affects the lives of a handful of characters in a small town in eastern France close to the Swiss border from the day that the German invaders arrive, to the aftermath of the occupation, in a fractured peace, when all was said and done. (It’s available through Amazon Prime.) A good few of the occupants of that village did not really welcome liberation and had damn good reasons guilty consciences, mostly, for having collaborated with the Germans with varying degrees of enthusiasm. (A benefit is that this series stars actors of whom we have never heard, in French with English subtitles. Given how the establishment American entertainment media has gone all noisily woke, anti-Trump and abusive towards us conservative residents of Flyoverlandia, this is a darned good thing. Seriously, for years and years I used to only personally boycott Jane Fonda and Cat Stevens, now my list of ‘oh, hell NEVER! actors and personalities is well into the scores.)

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“The Katakombe Stood Upright”

…as did South Park

In 1933, when Hitler became Chancellor, Sebastian Haffner was working as a junior lawyer (refendar) in the Prussian High Court, the Kammergericht. He was comforted by the continuity of the legal process:

The newspapers might report that the constitution was in ruins. Here every paragraph of the Civil Code was still valid and was mulled over and analyzed as carefully as ever…The Chancellor could daily utter the vilest abuse against the Jews; there was nonetheless still a Jewish Kammergerichtsrat (high court judge) and member of our senate who continued to give his astute and careful judgments, and these judgments had the full weight of the law and could set the entire apparatus of the state in motion for their enforcementeven if the highest office-holder of that state daily called their author a ‘parasite’, a ‘subhuman’ or a ‘plague’.

But on March 31st, the Nazis came to the Kammergericht. Haffner was in the library, reading some document on which he had to give an opinion. There was a clatter of footsteps in the corridor, shouts, and doors banging. Brown uniforms surged in, and the leader announced that all “non-Aryans” must leave immediately. One brown shirt approached Haffner and asked “Are you Aryan?”

Before I had a chance to think, I had said, ‘Yes.’ He took a close look at my noseand retired. The blood shot to my face. A moment too late I felt the shame, the defeat….I had failed my very first test.

As I left the Kammergericht it stood there, grey, cool and calm as ever, set back from the street in its distinguished setting. There was nothing to show that, as an institution, it had just collapsed.

Haffner tells us that even during Germany’s previous eras of autocracy, there had been at least some tradition of judicial independence, represented by the Kammergericht. He relates the story of Frederick the Great and the miller of Potsdam: The king wanted a windmill removed because it interfered with the view from his palace, and offered to buy it. The miller refused, and the king threatened to dispossess him. Challenging this royal version of eminent domain, the miller said, “Just so, your majesty, but there’s still the Kammergericht in Berlin.” (When Haffner wrote, the mill was still there) All that was over, now.

It was strange to sit in the Kammergericht again, the same courtroom, the same seats, acting as if nothing had happened. The same ushers stood at the doors and ensured, as ever, that the dignity of the court was not disturbed. Even the judges were for the most part the same people. Of course, the Jewish judge was no longer there. He had not even been dismissed. He was an old gentleman and had served under the Kaiser, so he had been moved to an administrative position at some Amtsgericht (lower court). His position on the senate was taken by an open-faced, blond young Amtsgerichtsrat, with glowing cheeks, who did not seem to belong among the grave Kammergerichtsrats…It was whispered that in private the newcomer was something high up in the SS.

The new judge didn’t seem to know much about law, but asserted his points in a “fresh, confident voice.”

We Refendars, who had just passed our exams, exchanged looks while he expounded. At last the president of the senate remarked with perfect politeness, ‘Colleague, could it be that you have overlooked paragraph 816 of the Civil Code?’ At which the new high court judge looked embarrassed…leafed through his copy of the code and then admitted lightly, ‘Oh, yes. Well, then it’s just the other way around.’ Those were the triumphs of the older law.

There were, however, other casescases in which the newcomer did not back down…stating that here the paragraph of the law must yield precedence; he would instruct his co-judges that the meaning was more important than the letter of the law…Then, with the gesture of a romantic stage hero, he would insist on some untenable decision. It was piteous to observe the faces of the older Kammergerichtsrats as this went on. They looked at their notes with an expression of indescribable dejection, while their fingers nervously twisted a paper-clip or a piece of blotting paper. They were used to failing candidates for the Assessor examination for spouting the kind of nonsense that was now being presented as the pinnacle of wisdom; but now this nonsense was backed by the full power of the state, by the threat of dismissal for lack of national reliability, loss of livelihood, the concentration camp…They begged for a little understanding for the Civil Code and tried to save what they could.

A few people dared to speak up against the regime, but not many…and they were not always the people that one would have predicted. On the evening of the day when Jews were evicted from the Kammergericht, Haffner went with his girlfriend to a nightclub called the Katacombe. The master of ceremonies was a comic actor and satirical cabaret performer named Werner Fink:

His act remained full of harmless amiability in a country where these qualities were on the liquidation list. This harmless amiability hid a kernel of real, indomitable courage. He dared to speak openly about the reality of the Nazis, and that in the middle of Germany. His patter contained references to concentration camps, the raids on people’s homes, the general fear and general lies. He spoke of these things with infinitely quiet mockery, melancholy, and sadness. Listening to him was extraordinarily comforting.

In the morning, the Prussian Kammergericht, with its tradition of hundreds of years, had ignobly capitulated before the Nazis. In the same evening, a small troop of artistes, with no tradition to back them up, demonstrated the courage to speak forbidden thoughts. “The Kammergericht had fallen but the Katakombe stood upright.”

As, in 2019, did South Park.

The Meritocracy Trap

John Staddon, professor emeritus at Duke, reviews The Meritocracy Trap over at Quillette. It’s a good review, and if you want to get into a discussion about the book or the topic I recommend you read it, so you don’t talk yourself out on a limb.  But if you just want to know the gist of it, I can simplify: First, David Markovitz, author of The Meritocracy Trap, mostly means academic credentialing when he uses the term meritocracy. Most of us mean something else by the term.  Insofar as academic credentialing is a poor substitute for meritocracy, Markovitz is correct – it does screw the middle-class in order to give advantages to an elite class attempting to be hereditary.  We agree.  We just think you don’t know what a real meritocracy is, perhaps from being at Yale all these years. 

Secondly, Markovitz thinks the standardised testing used to get children into colleges, especially elite colleges, can be gamed, and that rich people know how to do this. This is just not true. Instruction can improve scores, but remember the following number: Total SAT will go up 50-100 points from junior to senior year anyway, because of maturing brains being able to think more abstractly, see more analogies, and not get distracted by buzzwords and irrelevancies. Beyond that, instruction and supposedly gaming the system don’t add much. If you want I can go into that in more detail.

Markovitz doesn’t believe in natural ability and thinks it’s all gaming the system.  He’s just wrong. Summary Over.

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So, Really Want to Talk About Foreign Intervention? (updated)

Much ink and many photons have been spent discussing Russia’s attempts to influence (or at least disrupt) the American 2016 Presidential campaign.  Meanwhile…

Daryl Morey, general manager of the Houston Rockets, sent out a tweet which said “Fight for Freedom, Stand with Hong Kong.”  Tencent, the NBA’s  exclusive digital partner in China, reacted by suspending business relations with the Rockets, and is offering fans who purchased a year-long pass to watch Rockets games the chance to switch it to a different team. A number of other Chinese companies have pulled sponsorship deals with the Rockets as well.  Morey issued an apology which said in part ” was merely voicing one thought, based on one interpretation, of one complicated event. I have had a lot of opportunity since that tweet to hear and consider other perspectives.”

And from last year:  here’s an appalling story  about how anger from the Chinese government led Marriott Corporation to fire an employee who had ‘liked’ a tweet which congratulated the company for listing Tibet as a country, along with Hong Kong and Taiwan….of course, the Chinese regime considers Tibet to be a part of China, not a separate country.

China forced Marriott to suspend all online booking for a week at its nearly 300 Chinese hotels. A Chinese leader also demanded the company publicly apologize and “seriously deal with the people responsible,” the Journal reported.

And boy, did Marriott ever apologize. Craig Smith, president of the hotel chain’s Asian division, told the China Daily that Marriott had committed two significant mistakes — presumably the survey listing Tibet and the liked tweet — that “appeared to undermine Marriott’s long-held respect for China’s sovereignty and territorial integrity.”

He announced an “eight-point rectification plan” that included education for hotel employees across the globe and stricter supervision.

And the Marriott executive said this to China’s most-read English-language newspaper: “This is a huge mistake, probably one of the biggest in my career.”

(More here…according to this article, the Chinese suppression of Marriott bookings was in response to the initial listing of Tibet as a country rather than to the tweet approving of this listing)

The Chinese economy is, shall we say, a little more dynamic than that of Russia, so the government of China has much more ability to strong-arm American corporations (in general) than does the Putin regime.

Turning now from the hotel industry to the movie industry, Richard Gere says that Chinese pressure due to his stand on Tibetan independence has led to his being dropped from big Hollywood movies.  Also:

Gere’s activities have not just made Hollywood apparently reluctant to cast him in big films, he says they once resulted in him being banished from an independently financed, non-studio film which was not even intended for a Chinese release.

“There was something I was going to do with a Chinese director, and two weeks before we were going to shoot, he called saying, ‘Sorry, I can’t do it,’” Gere recalled. “We had a secret phone call on a protected line. If I had worked with this director, he, his family would never have been allowed to leave the country ever again, and he would never work.”

See also How China’s Censors Influence Hollywood.  Because the Chinese market is so large…(Fast and Furious 7 pulled in $388 million in China, more than it made in the US)…the influence of the Chinese regime on US film production and distribution has become immense.

In recent years, foreign filmmakers have also gone out of their way not to provoke the Communist Party. For instance, the 2012 remake of the Cold War action movie,  Red Dawn,  originally featured Chinese soldiers invading an American town. After filming was complete, though, the moviemakers went back and turned the attacking army into North Koreans, which seemed a safer target, at least until last year’s hack of Sony Pictures.

and

Ying Zhu, a professor of media culture at the College of Staten Island at the City University of New York, worries China’s growing market power is giving the Communist Party too much leverage over Hollywood.

“The Chinese censors can act as world film police on how China can be depicted, how China’s government can be depicted, in Hollywood films,” she says. “Therefore, films critical of the Chinese government will be absolutely taboo.”

In the late 1990s, when China’s box office was still small, Hollywood did make movies that angered the Communist Party, such as  Seven Years In Tibet,  about the life of the Dalai Lama, and  Red Corner,  a Richard Gere thriller that criticized China’s legal system. Given the importance of the China market now, Zhu says those movies wouldn’t get financing today.

Plus,  Chinese companies have snapped up Hollywood studios, theaters and production companies.

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