Author Archive

[ introducing the world of problem solvers and creatives to the world of theologians and contemplatives and vice versa -- and then, Simone Weil -- cross-posted from Zenpundit ]

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I believe this is an important post in its own way, though a short one: because it links two areas that I believe are joined at the hip in “reality” but seldom linked together in thinking about either one.

I mean, creativity, as in the guys working away in the garage on something that when it emerges will be the new Apple, and grace, the mysterious and mercurial manner in which inspiration touches down on us…

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In the first part of this post, then, I would simply like to suggest that those entrepreneurial folk who follow their dreams — typically into garages or caves — and beg borrow and steal from relatives, friends and passing acquaintances the funds they need to continue their pursuit of some goal or grail under the rubric “do what you love and the money will follow” are, in fact, following a variant of a far earlier rubric, “seek ye first the kingdom of God … and all these things shall be added unto you” – and that creative insight or aha! is in fact a stepped down and secular version of what theology has long termed epiphany – the shining through of the eternal into our mortal lives.

But this will get preachy if I belabor the point: what I am hoping to do is to open the literatures of the world’s contemplative traditions to the interest of “creatives” and the literatures of creativity, problem solving, and autopioesis to the interest of theologians and contemplatives…

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And Simone Weil.

Simone Weil, a philosopher I very much admire, wrote a book of superb beauty and wisdom titled Gravity and Grace. I must suppose that her title was somewhere in the back room of my mind, working quietly away behind the scenes, when the title for this post popped up.

Weil is, shall we say, hard liquor for the mind and spirit — highly distilled, potent, to be sipped, no more than two paragraphs or pages at a time…

A Jew who loved the Mass yet refused baptism, an ally of communists and a resistance fighter against the Nazis, a factory worker, mystic, philosopher. The poster at the top of this post is for a film of her life: I doubt it will be a comfortable film, but the discomfort will likely be of the inspirational kind.

[ by Charles Cameron -- devotional, Good Friday - cross-posted from Zenpundit ]
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The Word is
 
 
You could fold Christ up, once he’s dead
and you’ve taken him down from the cross:
 
he bends at the knees, the painter
knew this, his head droops to one side,
he weighs as much as he did when
still alive but he’s gone now, what remains
are the remains, he folds at the knees,
this is not unlike lifting furniture, don’t
 
let him drop. The painter caught you
while you were holding — is anything more
precious, can you even believe who,
what you are carrying? — his dead body,
damp with water, sweat, grievous blood.
 
And the Word is — he was who he always is.

 
*
 
 

 
Rogier van der Weyden, Descent from the Cross (ca. 1435, Museo del Prado, Madrid)
 

[ by Charles Cameron -- cross-posted from Zenpundit ]
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It is the evening of another Maundy Thursday — in the western Christian tradition, the day on which Christ washed the feet of his disciples:

The inherent poetry of the gesture — and no matter your opinion of the edifice that Christianity has become, it is a gesture of simple humility, possessing and transmitting the poetic power that humility alone affords us — that poetry, for me, will always be associated particularly with the paragraph I have dropped into the image above.

It is a paragraph from my mentor Fr. Trevor Huddleston‘s book, Naught for Your Comfort, and I believe it sums up his life’s work.

Today I remember him: monk and teacher.

Tomorrow is Pesach — in the Christian west, Good Friday and the Crucifixion: I shall listen to Bach.

_______________________________

Inset image of the eyes of Christ from an icon by Andrei Rublyev

[ cross-posted from Zenpundit -- Jefferson, economics of possession and ideas, Occupy COG, library ]

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1.

Let’s start with Thomas Jefferson. I don’t know if he was the first to mention this curious distinction on record, but he makes the point nicely:

If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of everyone, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density at any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation. Inventions then cannot, in nature, be a subject of property.

John Perry Barlow quotes that gobbit of Jefferson as the epigraph to his essay, The Economy of Ideas.

2.

Here’s Lawrence Lessig, in his essay Against perpetual copyright:

Tangible goods are rivalrous goods
 
For one person to gain some tangible item, another person must lose it. For one person to gain the ownership of some piece of land, the previous owner must surrender ownership. T his is the ordinary state of physical property, and the laws around physical property are designed around this fact. Property taxes, zoning laws, and similar legal constructs are examples of how the law relates to physical property.
 
Intellectual works are non-rivalrous
 
Intellectual works are ordinarily non-rivalrous. It is possible for someone to teach a work of the mind to another without unlearning it himself. For example, one, or two, or a hundred people can memorize the same poem at the same time. Here the term “work of the mind” refers not to physical items such books or compact discs or DVD’s, but rather to the intangible content those physical objects contain.

3.

As someone whose work falls almost entirely in the “non-rivalrous” category, I am naturally very interested by this distinction, both for my own sake, and because (if the coming economy is an “information” or “imagination” economy) it may be the hinge on which the future of that economy turns…

4.

Which brings me to the Occupy movement, and to this curious fact which I found in an article I didn’t otherwise read. It’s from David Graeber, On Playing By The Rules – The Strange Success Of #OccupyWallStreet :

It’s no coincidence that the epicenter of the Wall Street Occupation, and so many others, is an impromptu library: a library being not only a model of an alternative economy, where lending is from a communal pool, at 0% interest, and the currency being lent is knowledge, and the means to understanding.

In quoting this, I mean neither to endorse nor to condemn the movement, but simply to note that its center of gravity as described here (although technically, books are rivalrous goods) falls clearly within the non-rivalrous category: it is a market-place of ideas.

5.

As a one-time tank-thinker, I was trained to spot early indicators.

I don’t know what this one means, but I suspect it’s an indicator. Give me another to pair it with, and I may be able to foresee a trend.

What do you see?

6.

I spotted a copy of Mikhail Bulgakov‘s The Master and Margarita in one of the photos.

photo credit: Blaine O’Neill under a CC BY-NC 2.0 license

and DH Lawrence, Sons and Lovers and Christopher Isherwood, The Berlin Stories; Strindberg, The Plays and Beckett, Krapp’s Last Tape; Dr Who, yeah and Star Wars too; William Gibson‘s Neuromancer and his Mona Lisa Overdrive; Max Marwick‘s Witchcraft and Sorcery; Orson Scott Card‘s Ender’s Game and Lewis Carroll‘s Alice in Wonderland — and for the politics of it all, Marina Sitrin, Horizontalism: Voices of Popular Power in Argentina and Erica Chenoweth and Maria J. Stephan, Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict… which I’ve linked for your convenience.

7.

For what it’s worth…

Nathan Schneider‘s article, What ‘diversity of tactics’ really means for Occupy Wall Street, cites Zenpundit blog-friend David Ronfeldt‘s study (with John Arqilla) Swarming & the Future of Conflict — along with (among others) Gene Sharp, whose work I discussed on Zenpundit a few months back.

[ cross-posted from Zenpundit -- parallels, opppositions, analysis, games, coincidentia oppositorum ]

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My friend Cath Styles, who has been developing an iPad playable version of my HipBone Games under the name Sembl for the National Museum of Australia, made a point I’ve been trying to make for a while now, with sweet lucidity, in a recent blog post:

A general principle can be distilled from this. Perhaps: In the very moment we identify a similarity between two objects, we recognise their difference. In other words, the process of drawing two things together creates an equal opposite force that draws attention to their natural distance. So the act of seeking resemblance – consistency, or patterns – simultaneously renders visible the inconsistencies, the structures and textures of our social world. And the greater the conceptual distance between the two likened objects, the more interesting the likening – and the greater the understanding to be found.

That’s absolutely right, and it gets to the heart of my games and analytic practice — to see and acknowledge both parallelisms and differences, oppositions…

Oxford is the polar opposite of Cambridge as anyone at the annual boat race between them will tell you — yet they’re so similar that the term Oxbridge exists to distinguish them as a dyad from all else the wide world round…

Similarly, in the example illustrated above, Cath shows two items from the Museum collection that were juxtaposed by players of an early version of her game, and writes:

the Sembl players who linked the above branding iron to the breastplate – because both are tools for labeling bodies – cast new light on the colonial practice of giving metal breastplates to Aboriginal people.

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Since the essence of my own analytic style (and that of HipBone and Sembl games) is the recognition of parallelisms and oppositions, I was particularly interested to see one group of early Tea Party folk reaching out to the emerging Occupy movement. Here, then, are two posts in which we can see the beginnings of recognition that there may be a kinship between the two…

Occupy Wall Street: Another View:

You know what the “Occupy Wall Street” movement is?
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It is all the things that were in the original Tea Party, but were steadily ignored as the TP became a Republican booster club.

That comes from a post on FedUpUSA, a site with the Gadsden flag as its web-logo that was [as "Market Ticker"], one of the founding orgs behind the TP. It’s from someone who identified as a Libertarian Party activist.

Here’s another post from FedUpUSA, not so identified:

An Open Letter From FedUpUSA To Occupy Wall Street Protestors All Over The Country:

This is a letter to OWS from FedUpUSA, one of the original Tea Parties:
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We support you in exercising your First Amendment Right. We are outraged that any peaceful demonstrator would be assaulted or abused by any authorities.
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If you are protesting because there are no jobs— We stand with you.
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We are for a free economy and recognize that what we have now is NOT a free economy; it is not capitalism what we have is a fascist state or crony-capitalism. There is nothing free about doing business with Countries that manipulate their currencies to attract cheap labor. We agree that these jobs need to come back to America.
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If you are protesting because no one has gone to jail— We stand with you.
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Regardless of what is being said from the white house and media, we know that there are many in the financial district and the banks that have committed fraud and outright theft and we too want to see them prosecuted. We support the stop looting and start prosecuting.
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If you are protesting because everything costs more— We stand with you.
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We see prices rise in our food, gas, clothes yet our wages have stayed the same or have decreased. The Federal Reserve has bailed everyone out but us and not only are we going to have to pay for that, those bailouts make the price of everything else go up because it devalues our currency. We support monetary reform.
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If you are protesting because you are tired of our bought and paid for government on both sides— We stand with you.
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We are also against the banks and big corporations buying our politicians and writing laws that favor their special interests. We understand that our economy is broken BECAUSE of this and that all of our other issues will never be addressed as long as the financial elite control OUR government.
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We understand that these issues cross party lines and ideologies and effect each and every one of us. We also understand that these issues will never get fixed as long as we continue to let the media, the elite, and members of the government separate us by our differing ideologies.
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Only Together, can we Implement Change
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It is time, We Americans, put our ideologies in our back pocket and not let them separate us so that we can work together for this ONE COMMON GOAL: to get the special interest money and elite out of OUR Government and return it to US — the people.
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As long as the banks, largest corporations, and wealthy elite control our government, we will never have a representative republic and laws will continue to be passed that only benefit the few 1% at the expense of us 99
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Demand that NOT ONE MORE LAW gets passed until they pass:
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Lobby reform:
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It is a Federal Offense punishable by a minimum 5 years in prison to:
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Lobby any member of the US Congress outside of the district you live, work, or own a business.
Lobby a member of congress while they are physically outside the district they represent.
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Campaign Reform:
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It is a Federal Offense punishable by a minimum 5 years in prison to:
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For any one person, corporation, enterprise, group, union or the like, to donate more than $2,000 to any one candidate during one campaign period.
For any member of the media to deny equal access to competing candidates.
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These two laws will cut the control the Financial elite have on our government by leveling the playing field. You will have just as big as a voice with your representative as the big box retailer that resides in your town. Simply, it will end the Crony-Capitalism that is strangling our economy.
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I encourage all my fellow Tea Partiers to join Occupy Wall Street protesters in their non-violent, peaceful protests and together demand that the Government be returned to the people. After all, this is precisely what the Tea Party was intended to be before it was taken over and marginalized by the establishment politicians.
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FedUpUSA.org

* *

And we’re deep into John Robb territory…

What do you think? Do the parallelisms strike you, or the oppositions — or, perhaps, both?

FWIW, Cath’s Sembl version of my game looks like it is going to be a beautiful steampunk affair…

[ Steve Jobs obit -- cross-posted from Zenpundit ]
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Steve Jobs, February 24, 1955 – October 5, 2011

Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure – these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

– from Steve Jobs‘ Commencement Address at Stanford University, June 2005

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I have removed an image from this post on request — I do however believe it complements the sentiments expressed here, and it can be found here should you wish to see it.

This is a response to Madhu, commenting on her post I can’t believe you said that, Secretary Clinton. I’d originally posted it below her own post, but I addressed it to Pundita, my HTML was FUBAR – and the two images I wanted to include wouldn’t load…

So here it is, as a stand-alone post. With apologies.

Hi, Madhu:

Really, this is just a matter of detail, but I don’t think Secretary Clinton was really meaning to say that Sirajuddin Haqqani met with President Reagan at the White House. Reagan’s meeting with the mujahideen leaders took place on February 2nd 1983, and even Sirajuddin’s celebrated father, Jalaluddin, was not present, despite recent press statements that he was.

The News (Pk) reported as recently as September 30th:

A photograph widely published in the newspapers worldwide on Wednesday is that of Afghan mujahideen leader Maulvi Mohammad Yunis Khalis in the company of President Ronald Reagan at the White House in 1985, but it was wrongly mentioned that the elderly and turbaned man with the henna-dyed beard is Maulvi Jalaluddin Haqqani.
 
This is a famous and almost unforgettable photograph. President Reagan in his elegant suit appears awe-struck as he looks at Maulvi Yunis Khalis, who is making a speech in his mother tongue, Pashto.
 
A third, younger man in the photo is Zalmay Khalilzad, the Afghan-American who later made rapid advances in his career both as an academic and diplomat and also served as the US ambassador to Afghanistan and Iraq. He is taking notes as he acted as the translator in this and other official meetings of the Afghan mujahideen leaders during their visit to the US.
 
Haqqani then was much younger and had a thick black beard. More importantly, he had never been to the US. He certainly was a well-known mujahideen commander of the Hezb-e-Islami (Khalis) — a party led by Maulvi Yunis Khalis, and had a status equal to another famous commander Ahmad Shah Masood.
 
But Haqqani wasn’t in the same league as the Afghan mujahideen leaders who were invited to the White House in Washington and hosted by President Reagan. The only Afghan mujahideen leader who declined to visit the US was Gulbaddin Hekmatyar, who led his own faction of Hezb-e-Islami.
 
Maulvi Yunis Khalis, a warrior as well as a writer, was head of the Peshawar-based Afghan Mujahideen Alliance at the time and was, therefore, heading the delegation to the US. Others accompanying him on the visit were Prof Burhanuddin Rabbani, Prof Sebghatullah Mojadeddi, Pir Sayed Ahmad Gailani, Maulvi Mohammad Nabi Mohammadi and other lesser-ranked mujahideen leaders and commanders.
 
It was during this White House meeting that President Reagan referred to the Afghan mujahideen as freedom fighters. He remarked that the Afghan mujahideen leaders were equivalent of the great Americans who founded and liberated America. After this meeting, the US assistance to the Afghan mujahideen was increased to enable them to put up a better fight against the Soviet occupying forces in Afghanistan.

So (a) Clinton is getting her Haqqani’s mixed up — Sirajuddin was supposedly born in the 1970s — and (b) whether she was thinking of the 1985 picture of Khalis which has been erroneously stated to be of Haqqani:

or of this group portrait from 1983:

as far as I can determine, no Haqqani was present on either occasion.

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As I say, it’s just a matter of detail…

But there’s still plenty of room for irony, questions of blowback, etc…

[ cross-posted from Zenpundit -- mapping, silos, Y2K, 9/11, rumors, wars, Boeing 747s, Diebold voting machines, vulnerabilities, dependencies ]

www.fun1001.com | Send this image to your friend

The “bug” of Y2K never quite measured up to the 1919 influenza bug in terms of devastating effect — but as TPM Barnett wrote in The Pentagon’s New Map:

Whether Y2K turned out to be nothing or a complete disaster was less important, research-wise, than the thinking we pursued as we tried to imagine – in advance – what a terrible shock to the system would do to the United States and the world in this day and age.

1.

My own personal preoccupations during the run-up to Y2K had to do with cults, militias and terrorists — any one of which might have tried for a spectacle.

As it turned out, though, Al Qaida’s plan to set off a bomb at Los Angeles International Airport on New Year’s Eve, 1999 was foiled when Albert Ressam was arrested attempting to enter the US from Canada — so that aspect of what might have happened during the roll-over was essentially postponed until September 11, 2001. And the leaders of the Ugandan Movement for the Restoration of the Ten Commandments of God, acting on visionary instructions (allegedly) from the Virgin Mary, announced that the end of the world had been postponed from Dec 31 / Jan 1 till March 17 — at which point they burned 500 of their members to death in their locked church. So that apocalyptic possibility, too, was temporarily averted.

2.

Don Beck of the National Values Center / The Spiral Dynamics Group, commented to me at one point in the run-up:

Y2K is like a lightening bolt: when it strikes and lights up the sky, we will see the contours of our social systems.

– and that quote from Beck, along with Barnett’s observation, pointed strongly to the fact that we don’t have anything remotely resembling a decent global map of interdependencies and vulnerabilities.

What we have instead is a PERT chart for this or that, Markov diagrams, social network maps, railroad maps and timetables… oodles and oodles of smaller pieces of the puzzle of past, present and future… each with its own symbol system and limited scope. Our mapping, in other words, is territorialized, siloed, and disconnected, while the world system which is integral to our being and survival is connected, indeed, seamlessly interwoven.

I’ve suggested before now that our mapping needs to pass across the Cartesian divide from the objective to the subjective, from materiel to morale, from the quantitative to the qualitative, and from rumors to wars. It also needs a uniform language or translation service, so that Jay Forrester system dynamic models can “talk” with PERT and Markov and the rest, Bucky Fuller‘s World Game included.

I suppose some of all this is ongoing, somewhere behind impenetrable curtains, but I wonder how much.

3.

In the meantime, and working from open source materials, the only kind to which I have access – here are two data points we might have noted a litle earlier, if we had decent interdependency and vulnerability mapping:

Fear-mongering — or significant alerts? I’m not tech savvy enough to know.

4.

Tom Barnett’s point about “the thinking we pursued as we tried to imagine – in advance – what a terrible shock to the system would do to the United States and the world in this day and age” still stands.

Y2K was what first alerted me to the significance of SCADAs.

Something very like what Y2K might have been seems to be unfolding — but slowly, slowly.

Are we thinking yet?

[ corss-posted from Zenpundit -- archaeology, Biblical scholarship, eschatology, digital literacy ]

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Both the Dead Sea scrolls from Qumran and the Gnostic and associated codices from Nag Hammadi are now available for study online:

The Nag Hammadi Archive can be explored via the Claremont Colleges Digital Library, and the Digital Dead Sea Scrolls via the Israel Museum, Jerusalem.

Here’s a description of the War Scroll from Qumran, which “is dated to the late first century BCE or early first century CE”:

Against the backdrop of a long biblical tradition concerning a final war at the End of Days (Ezekiel 38-39; Daniel 7-12), this scroll describes a seven stage, dualistic confrontation between the “Sons of Light” (the term used by Community members to refer to themselves), under the leadership of the “Prince of Light” (also called Michael, the Archangel) – and the “Sons of Darkness” (a nickname for the enemies of the Community, Jews and non-Jews alike), aided by a nation called the Kittim (Romans?), headed by Belial. The confrontation would last 49 years, terminating in the victory of the “Sons of Light” and the restoration of the Temple service and sacrifices. The War Scroll describes battle arrays, weaponry, the ages of the participants, and military maneuvers, recalling Hellenistic and Roman military manuals.

You can see why I’m interested.

The Nag Hammadi texts are a little less well known but include — along with a variety of other texts, some of them self-described as “apocalypses” — the now celebrated Gospel of Thomas, which Bart Erhman reads as continuing a “de-apocalypticizing” of Jesus’ message which he finds beginning in Luke and continuing in John:

In the Gospel of Thomas, for example, written somewhat later than John, there is a clear attack on anyone who believes in a future Kingdom here on earth. In some sayings, for example, Jesus denies that the Kingdom involves an actual place but “is within you and outside you” (saying 3); he castigates the disciples for being concerned about the end (saying 18); and he spurns their question about when the Kingdom will come, since “the Kingdom of the Father is spread out on the earth and people do not see it” (saying 113).

Again, you can see why I am delighted that these texts are becoming available to a wider scholarly audience…

In both the Nag Hammadi codices and Qumran scrolls, we have texts that were lost for almost two thousand years and discovered, somewhat haphazardly, in 1945 and 1947 respectively, providing us with rich insights into the religious ferment around a time and place that have been pivotal for western civilization.

Now, more than half a century later, the web — as it becomes our global museum and our in-house library — brings us closer to both…

[ a meander on the perils and promise of research, jihad, typos, books and more ]

It begins with an email from Lexington Green saying I might be interested in a tweet he had posted earlier this morning:

The Insurance Journal tells us:

Defendants named in the complaint were Kingdom of Saudi Arabia, The Saudi High Commission for Relief of Bosnia & Herzegovina, Saudi Joint Relief Committee for Kosovo and Chechnya, Saudi Red Crescent Society, National Commercial Bank, Al Rajhi Banking and Investment Company. Also included as defendants are three Saudi citizens connected to these organizations, Prince Salman Bin Abdul Aziz Al Saud, Suleiman Abdel Aziz Al Saud and Yassin Al Qadi.
 
The case is Underwriting Members of Lloyd’s Syndicate 3500 v. Kingdom of Saudi Arabia, 11-00202, U.S. District Court, Western District of Pennsylvania.

Okay, I’m curious. I go to the complaint [.pdf] and start reading… and on page 9, I find:

Read the rest of this entry »

[ cross-posted from Zenpundit -- values ]

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Sacrifice was high among the unifying ideals that many Americans hoped would emerge from the rubble of ground zero, where so many Good Samaritans had practiced it. But the president scuttled the notion on the first weekend after the attack, telling Americans that it was his “hope” that “they make no sacrifice whatsoever” beyond, perhaps, tolerating enhanced airline security. Few leaders in either party contradicted him. Bush would soon implore us to “get down to Disney World in Florida” and would even lend his image to a travel-industry ad promoting tourism. Our marching orders were to go shopping.

I’ve drawn this partial paragraph from Frank Rich‘s New York piece of August 27th, The 9/11 decade is now over. The terrorists lost. But who won? – it really caught my attention.

If you shake it down in the mind like someone panning for gold to get rid of the lightweight details, the heavier material that remains for you to sort through will, I think, consist of two words: “sacrifice” as representing one order of values, gleaming in contrast with the darker “shopping” representing another.

Yesterday I made a post about words and culture, this one is about culture and sacrifice… what comes next will be the series on ritual and ceremonial…

[ cross-posted from Zenpundit -- war, reading lists ]

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Not exactly delighted by the reading list recently provided by the inbound Chairman of the Joint Chiefs, Carl Prine at Line of Departure will be offering a “weekly discussion about how one might know one’s self” – Sun Tzu suggests that such knowledge is of value to the professional soldier — via texts other than the “middlebrow books of a recent vintage, pulp paperbacks” of the Army’s recommended readings.

Today he opened with an essay on the First World War poet Siegfried Sassoon, and quoted the final paragraph from Sassoon’s Memoirs of a Fox-Hunting Man:

And here I was, with my knobkerrie in my hand, staring across at the enemy I’d never seen. Somewhere out of sight beyond the splintered tree-tops of Hidden Wood a bird had begun to sing. Without knowing why, I remembered that it was Easter Sunday. Standing in that dismal ditch, I could find no consolation in the thought that Christ was risen. I sploshed back to the dug-out to call the others up for “stand-to.”

I could only respond with a passage that I first encountered, likewise, on a blog – Pat Lang‘s Sic Semper Tyrannis – from Sassoon’s friend and fellow poet of the Great War, Wilfred Owen:

For 14 hours yesterday, I was at work-teaching Christ to lift his cross by the numbers, and how to adjust his crown; and not to imagine he thirst until after the last halt. I attended his Supper to see that there were no complaints; and inspected his feet that they should be worthy of the nails. I see to it that he is dumb, and stands mute before his accusers. With a piece of silver I buy him every day, and with maps I make him familiar with the topography of Golgotha.

And I think to myself how much more power there is in either one of those paragraphs, than in that quip about “no atheists in foxholes”.

* * *

It’s not a matter of one of those “God or no God” debates in which some clergyman might triumph over some atheist, or vice versa, on TV or at the town or village hall. It’s a matter of cultural riches, of having a reference base of image and story that’s strong enough to express the horrors of Passchendaele or the Marne in a way that speaks to the hearts of those who were not there — and of those who will find themselves there, all too really, in other times and other lands.

It’s about narrative deep enough to go with you to Golgotha and back. It’s about the words, and about the furnace.

Prine himself puts it like this:

I care only of your soul and how it might be fired in the smithy of this blog and then hammered by your experiences in the coming years.

Our culture is the smithy.

[ cross-posted from Zenpundit -- philosophy, psychology, history, game theory, dilemma, commons cooperation, analogy, 9/11 ]

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I have an interest in game theory that is much like my interest in music: I can’t play, but I can whistle. And so it is that I’ve substituted curiosity about the history of the thing, and whatever analogical patterns I can discern there, for any actual ability at the thing itself.

Somewhere in my analogy-collector’s mind, then, I have these two quotes, cut from the living tissue of their writer’s thoughts, and prepped fpor contemplation. I find them, in retrospect, quite remarkable.

Jean-Jacques Rousseau, in On the Inequality among Mankind, wrote:

Such was the manner in which men might have insensibly acquired some gross idea of their mutual engagements and the advantage of fulfilling them, but this only as far as their present and sensible interest required; for as to foresight they were utter strangers to it, and far from troubling their heads about a distant futurity, they scarce thought of the day following. Was a deer to be taken? Every one saw that to succeed he must faithfully stand to his post; but suppose a hare to have slipped by within reach of any one of them, it is not to be doubted but he pursued it without scruple, and when he had seized his prey never reproached himself with having made his companions miss theirs.

And David Hume, in A Treatise of Human Nature:

Your corn is ripe today; mine will be so tomorrow. ‘Tis profitable for us both that I shou’d labour with you today, and that you shou’d aid me tomorrow. I have no kindness for you, and know that you have as little for me. I will not, therefore, take any pains on your account; and should I labour with you on my account, I know I shou’d be disappointed, and that I shou’d in vain depend upon your gratitude. Here then I leave you to labour alone: You treat me in the same manner. The seasons change; and both of us lose our harvests for want of mutual confidence and security.

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Those two, I believe, are fairly well known – I was delighted the other day to run across a third sample for my collection. William James, in The Will to Believe, writes:

Wherever a desired result is achieved by the co-operation of many independent persons, its existence as a fact is a pure consequence of the precursive faith in one another of those immediately concerned. A government, an army, a commercial system, a ship, a college, an athletic team, all exist on this condition, without which not only is nothing achieved, but nothing is even attempted. A whole train of passengers (individually brave enough) will be looted by a few highwaymen, simply because the latter can count on one another, while each passenger fears that if he makes a movement of resistance, he will be shot before any one else backs him up. If we believed that the whole car-full would rise at once with us, we should each severally rise, and train-robbing would never even be attempted.

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The first two quotes are of interest as showing the forms that an idea which will later be mathematized can take. They are, if you like, precursors of game theoretic constructs, although neither Hume nor Rousseau appears to be mentioned in von Neumann and Morgenstern‘s Theory of Games and Economic Behavior.

The third, I think, is even more interesting.. Consider the eerie and heroic “fulfillment” of that third paragraph if read “as prophecy” – in this account from the 9/11 Commission Report of the events on United Flight 93:

During at least five of the passengers’ phone calls, information was shared about the attacks that had occurred earlier that morning at the World Trade Center. Five calls described the intent of passengers and surviving crew members to revolt against the hijackers. According to one call, they voted on whether to rush the terrorists in an attempt to retake the plane. They decided, and acted. At 9:57, the passenger assault began. Several passengers had terminated phone calls with loved ones in order to join the revolt. One of the callers ended her message as follows:

“Everyone’s running up to first class. I’ve got to go. Bye.” The cockpit voice recorder captured the sounds of the passenger assault muffled by the intervening cockpit door.

Yesterday’s highwayman is today’s hijacker, yesterday’s train is today’s plane…

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If there’s anything to be learned here, it’s not a novel way of protecting trains or aircraft from passengers of malicious intent –

It’s that there’s a subtle thread running from something akin to instinct that’s also close to unspoken common sense, surfacing for a moment in the writings of thoughtful individuals, leading on occasion to the formulation of exact mathematical principles — but also (i) available, (ii) in the human repertoire, (iii) to be acted upon, (iv) cooperatively, (v) as required, (vi) via the medium of human common interest, (vii) which provides the resultant trust.

Which may in turn offer some reason for hope — for a humanity in various forms of communal distress…

[ cross-posted from Zenpundit ]
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!!

My first computer, back in 1982, was an Osborne like the one depicted here — I have fond memories… it had no hard drive, just a 512k floppy, the CP/M operating system, WordStar word processing, green letters on a tiny black screen, no internet hookup — and I managed to co-write a book on the thing!

[ cross-posted from Zenpundit -- backstory of Google+ ]
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Herrad von Landsberg seems to have corralled seven of his best friends — the Septem Artes Liberales– into his “Hortus deliciarum” on Google+ back in 1180.

Here’s a larger version, for your viewing convenience:

[ cross-posted from Zenpundit -- UBL, global warming, elephants, and Al-Shabaab ]
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“Natives with ivory tusks, Dar Es Salaam, Tanganyika” ca 1900, LOC

I’d like to quietly propose a few dots or data points…

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Alex Shoumatoff has a fine article titled “Agony and Ivory”, in Vanity Fair:

The riverbank is littered with elephant dung. Andrea kicks apart one of the boluses, and it is full of big, hard-shelled seeds — Pandanus, Drypetes, and Gambeya. A new study has found that forest elephants are essential to central Africa’s forests for tree-seed dispersal. They can carry heavy seeds like these (which wouldn’t get very far on their own) in their gut for 50 miles before voiding them. Another study measures the rapid, prodigious growth of the forest trees and concludes that central Africa is the second-most-important equatorial sink for atmospheric carbon after the Amazon, so elephants are important for controlling global warming, on top of everything else.

Here is Shaykh Usama bin Laden, in his radio message “The Way to Save the Earth” from As-Sahab Media:

This is a message to the whole world about those who cause climate change and its dangers — intentionally or unintentionally — and what we must do. Talk of climate change isn’t extravagant speculation: it is a tangible fact which is not diminished by its being muddled by some greedy heads of major corporations. The effects of global warming have spread to all continents of the world. Drought, desertification and sands are advancing on one front, while on another front, torrential floods and huge storms the likes of which only used to be seen once every few decades now reoccur every few years.

From UBL’s perspective, this is clearly a moral issue:

First, the corruption of the climate stems from the corruption of hearts and deeds, and there is a close relationship between the two types of corruption.

And here’s Shoumatoff again, on the situation in Kenya:

A few weeks ago, two poachers were killed and a ranger was wounded in a firefight in Meru National Park. Al-Shabaab, the Islamist youth militia which is in league with al-Qaeda and controls most of Somalia, has been coming over the border and killing elephants in Arawale National Reserve. Ivory, like the blood diamonds of other African conflicts, is funding many rebel groups in Africa, and Kenya, K.W.S. director Julius Kipng’etich told me, “is in the unenviable position of sharing over 1,700 kilometers of border with three countries with civil wars that are awash with firearms: Somalia, Ethiopia, and Sudan.” Nothing less than a full-scale military operation is going to stop the poaching in the north.

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Now, as EM Forster suggested, Only connect!

Here’s one more Brit (in California, as it happens) wishing our Americans friends all the best this Fourth of July — and a picture of the statue of Ronald Reagan that was unveiled in London today:

[ cross-posted from Zenpundit -- humor, analytic indicators, fashion, dictators ]
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It seems likely from the first of these two images [Ben Ali, Saleh, Qaddafi, Mubarak, April] that manner of dress may be a valuable early indicator of how long a given dictator can hold onto power in the Middle East –

– but where does that leave the lovely Asma al-Assad [in Vogue this February] today?

Answer:

Wise words from two old masters…

[ cross-posted from Zenpundit -- perception, painting, pre-modern, modern, post-modern, heaven, sky, simulation, John Donne, El Greco ]

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It is Sunday.

I find it powerfully interesting that the sky as perceived by painters (our “seers” par excellence) used to be filled with supernatural beings and is currently filled with natural ones — a clear sign that our culture has effectively  moved from what one might call a theological vision of the world to a meteorological one (with astronomical trimmings under a clear sky)…

And I see that transition captured very precisely in four words, when John Donne writes:

At the round earths imagin’d corners, blow
Your trumpets, Angells, and arise, arise
From death, you numberlesse infinities
Of soules, and to your scattred bodies goe…

The “round earth” is that of modern science, the “imagin’d corners” those of pre-modern maps – and angelology.

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I have to admit, therefore, that I was surprised yesterday evening to come across an El Greco painting of Toledo that featured the blessed Virgin Mary over the city.

I have long been familiar with his better known View of Toledo, which is entirely naturalistic unless you want to consider storm-clouds as portents of a divine presence –

but the second of these images, from the View and Plan of Toledo, came as quite a surprise…

Read the rest of this entry »