What About Laos?

Laos has had 22 cases of C19, 3 currently active, 0 deaths. Cambodia, Vietnam, Thailand, Nepal, Myanmar, are not quite so low, but very low. These are not South Korea or Taiwan, where we can point to cultural support for masks and distancing and good medical care and awareness. It is fair to note that there is little testing and there might be deaths out in the boonies that are just “Eh.  Death.  Who knows why?” that leave actual CoVid unreported, but these national numbers are ridiculously low. If there were a CoVid holocaust in these areas word would be leaking out.  Even though no one, left or right, pays much attention to what is happening in these places, if there were some serious bump in the data, someone would be twisting it around to make some political hay out of it on NPR, The Nation, or some fringe right-wing sites.  It is, of course, very cool to be walking around knowing stuff about some country that everyone has heard of but no one has been paying attention to, so some news would get out.

If you go to Worldometers.info and look at the lower reaches of the list you see patterns.  You see islands, whether in Oceania, Indian Ocean, or the Caribbean, or essential islands like Gibraltar, Vatican City, Liechtenstein. Yes, they can keep others out, and are in fact used to keeping others out. There are also a lot of African countries, with similar poor medical care, low social cohesion for masks and distancing, but likely also poor reporting.  Yet I will note again, not that poor reporting. When there are lots of deaths, word leaks out.  The outside world may not believe those reports of death because they are uncomfortable, as the Gulag deaths, 6M Jews, or 25M Great Leap Forward deaths in China leaked out in the 20th C were ignored, but the reports were there.

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Systems Thinking

Update Below

I have not forgotten that I am going to write on systems-thinking and its problems in Christian theology.  I am thinking about it a lot, actually.  But in the interim, I have noticed something about how people think of good things versus bad things in their respective cultures.  PenGun  mentioned either here or at Assistant Village Idiot about a serious medical condition he had, and how grateful he was to the Canadian Health System that everything went well.  I have noticed the same thing from the Brits*, that when they recover from something it is because of the NHS. Scandinavians say such things about almost everything, actually. They perceive their system of everything to be better: policing, military, diplomacy, education, healthcare, traffic. When I went to Romania to pick up my boys for adoption, I went to the schools they had been attending to discuss how they were and what material was being covered to help integrate them to the private Christian school they would be attending in America.  None of the teachers were able to discuss what they were covering this year, and none knew anything about my two children individually.  They all wanted to talk about how the Romanian system was so superior to what we were doing in America. 

You might think that just by law of averages alone that the Americans could have gotten something right, seeing as by objective measures…

My cousin-in-law from Belgium would speak in similar fashion, that the system of schooling she was used to from childhood was so far superior to the schools she was sending her children to now (Concord, NH, very good.  Their boys went on to do well at MIT and UChicago).  Relatives of my sons who moved to Norway for better jobs took their girls out of Tromso abruptly and moved back to Transylvania, with part of the reason being that they felt the school system was much better. Similarly, when I speak to people from Quebec (and thus maybe all of Canada, or maybe not) it’s the same thing.  They believe that Quebecois everything is better in general. Stores, food, politeness – oh let me guarantee you that this is not so.  They have old-world gestures and customs but are solidly insulting – This attitude is so strong among Swedes that even other Scandinavians notice it, and resent it.  It is considered arrogant to put yourself forward as better at anything in any way, but there is this universal idea that their systems, their way of doing foreign policy, or religion, or serving food, or crossing the street is simply better. It is fascinating that all of these cultures consider Americans arrogant because individuals are boastful, or because we notice that we clearly have aspects of our culture that show considerable success – such as a longer life expectancy than any other country  after receiving a cancer diagnosis, regardless of what your income level is – and say so.  To most other places, you can brag about your culture in extreme fashion, but you should not give the merest hint of excelling in yourself. It’s an interesting value.  Once adopted, people outside of that will seem unconscionably rude, sure. We offend them in this way, and that we do not change even after they have pointed this out repeatedly just infuriates them more.

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Medical Genomics

This is an area where white privilege is real. We are increasingly able to determine risk scores for conditions that might develop later in life, and the large majority of the research subjects have been of North European ancestry. The studies have been done by Americans, Scandinavians, Dutch, etc, and a very large UK Biobank, but consider the motivations of all. Pharmaceutical and other companies have some interest in pure or general research, but mostly they want to be able to develop products for people who might buy them. Where do university labs get their subjects? Governments want to help their own people. 80% of sampling worldwide is Northern European.

To understand why this matters, we usually take height as an example of a polygenic trait. There have been many SNP’s (smallest units) found to be “associated with” height. Even though they only have enough to account for 15% of the variance at this point, it was enough to predict that Shawn Bradley would be well above-average in height from his DNA alone. (Former NBA. 7’6″) But all of these discoveries are from Northern European samples. When you run the same tests on people of African descent, they show very few of those SNPs associated with height. They have so few, in fact that the test will predict that they are very short indeed, less than five feet, even if they are seven feet tall. Africans have different genes making them taller. A word on the side about these many genes that contribute to height. They are not so much of the form “make the shinbone a little longer,” as more general health items such as digestion and energy conversion, or when hormones activate and when they stop. A fair number may be primarily prenatal influence.

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Pre-Columbian Polynesian-Native American Contact

Very exciting stuff, which I barely got started with over at my own site on Wednesday.

I link again to the paper in Nature by Alex Ioannidis et al about Native American-Polynesian contact before the Columbian period. One commenter alertly picked up that this is the Thor Heyerdahl Kon-Tiki hypothesis from decades ago. The paper references this in the first paragraph. The Norwegian sailed a hand-made reed boat from South America to French Polynesia in the 1940’s in order to prove it could be done.  He believed that the initial settlement of Oceania came from Peru and Chile, and that these people were later in contact with and eventually displaced by people in double-hulled canoes around 1100 AD.  That the Polynesians have the sweet potato, a New World food, has always provided some support for this theory, though plants can also wash ashore from distant places as well.

The new paper identifies 2-3% genetic similarity in the Polynesians, especially around the Marquesas Islands, with Native American tribes in Ecuador and Colombia (Zenu) from a single* contact event around 1200 AD, before the settling of Easter Island (Rapa Nui).  Because the distances are ridiculous, all theories about how this occurred seem unlikely, but there it is.  It happened somehow.  Did these two groups have contact in the Marquesas, or did the Polynesians keep on sailing until they reached Ecuador? If you pull up your map of the Pacific Ocean, both look extremely unlikely.  The later Polynesians were extreme sailors and covered vast distances.  Such peoples must not only be able to navigate using subtle signs of sky, water, and birds, they must be adapted to living on the water for long periods. To us getting in a boat is a temporary act, but for them this was much less true. Whole groups took to the open sea together, bringing with them what they needed to found colonies whenever they did reach land. There are fishing peoples who spend most of their lives on the water in SE Asia, but these stay close to land. Still, it can be done. The Austronesians were great sailors, getting all the way to settling Madagascar off the east coast of Africa to Hawaii and Easter Island in the Pacific. Plus, if you keep sailing east, South America is hard to miss.  They had a culture where people struck out onto the sea looking for new places to live, likely for cultural reasons that are now lost to us.  Notice that these are in similar latitudes, so that the taro and banana and coconut plants would be likely to grow in a new location.  North-south movement and settlement is much more precarious on both land and sea. One of the things that Jared Diamond did get right.

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Citizens of London

The book Citizens of London by Lynne Olson was published in 2010 – my wife came upon it recently and recommended it to me. If you are looking for further evidence that Franklin Roosevelt was a horse’s ass and that Joe Kennedy should have stood trial for treason, this will please you.  Do not read the Introduction, as Olson merely uses it to illustrate that she is a rather cliched citizen of Washington DC, with at least some of its bubble prejudices.  This is perhaps necessary if one writes approvingly about America’s history, even WWII, in order to fit in there, but it intrudes on the narrative for those outside the Acela Corridor.  Her politics do bleed through a bit, as she is quite clear what were good progressive domestic policies of the day and which were old regressive bad ones, but even I, who am very easily irritated by such things, liked her telling of the story of America’s entry into the war well enough to overlook them.

Olson focuses on three Americans – CBS broadcaster Edward R Murrow, business heir Averill Harriman, and especially Gil Winant, American ambassador to the UK following the execrable Kennedy. She credits them with shepherding the relationship between Roosevelt and Churchill, the military staffs, and the American and British people in general enough that they could work together well enough to fight a war. We regard such cooperation as automatic now and are aware of a “Special Relationship,” however much Barack Obama did to undermine that during his presidency. Yet our nations’ positive feeling for each other now is largely a result of that successful cooperation.  There was considerable misunderstanding and animosity on both sides leading up to the war.

John Gilbert Winant

A friend who was a history and business professor and is also the designer of a detailed WWII wargame once commented to me how empty our historical what-ifs are, specifically in relation to the idea that the US could have saved many Jews by bringing them to America in the 1930s. While entirely agreeing that taking as many as we could squeeze in would have been of enormous benefit to American science, arts, and business, he waved the thing off as impossible. There was no way that we were going to take in additional people when there was 25% unemployment, and Jews were considered far too different for a nation that had excluded an entire continent from any immigration only a few years before. Americans, especially outside the Eastern cities, didn’t like Slavs and Irishmen and barely tolerated Scandinavians. Citizens of London will remind you that we didn’t even like the British all that much. We believed ridiculous things about them (and they about us). Our isolationism was widespread, and intense.  If Europe and Asia wanted to tear each other to pieces, let ’em, it was no affair of ours, and even England was not an exception. Once you came here you were expected to adopt much of the same attitude yourself in order to be regarded as American at all.