Sell Your Soul or Lose Your Livelihood (updated)

Every day, people are losing their jobs because of political opinions or assertions about reality which are considered unacceptable.  David Shor, a political data analyst, lost his job after tweeting a summary of research indicating that nonviolent protest tactics tend to be more effective than violent tactics. At  the Poetry Foundation, both the president and the chairman resigned after being heavily attacked because their statement on the current situation…which said that the members “stand in solidarity with the Black community, and denounce injustice and systemic racism”…was vague and lacked any commitment to concrete action.  An Illinois high school principal  finds her job under attack after advising students that, if they protest, they should refrain from violence and looting. The list could be expanded indefinitely and includes people in all industries and at all levels.

This isn’t new. For the last two decades, the ‘progressive’ left has loudly insisted that dissenting voices (dissenting from the Prog worldview, that is) must be suppressed. But the trend has accelerated sharply.

I am reminded, as I often am, of the memoirs of Sebastian Haffner, who grew up in Germany between the wars. One very affecting section of the book describes what happened to Haffner’s fathera civil servant under both Weimar and the Kaiserfollowing the Nazi takeover. The elder Haffner, long-since retired, had considerable accomplishments to his credit:  There had been great pieces of legislation in his administrative area, on which he had worked closely. They were important, daring, thoughtful, intellectual achievements, the fruits of decades of experience and years of intense, meticulous analysis and dedicated refinement”and it was extremely painful to him to see this work ruthlessly trashed by the new government. But worse was to come.

One day Mr. Haffner received an official letter. It required him to list all of the political parties, organizations, and associations to which he had ever belonged in his life and to sign a declaration that he ‘stood behind the government of national uprising without reservations.’ Failure to sign would mean the loss of his pension, which he had earned through 45 years of devoted service.

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Police vs Prisons

Here’s an interesting piece suggesting that there is a tradeoff between spending on police and spending on prisons.  It is claimed that money diverted from prisons to policing buys at least 4x the reduction in crime.  Apparently, on a per-capita basis the US now employees 35% fewer police than the world average…an interesting data point given the current calls for police defunding.

The Diplomad is Back!

The Diplomad 2.0, the blog of a retired Foreign Service officer, disappeared without a trace…it was gone for good or so I thought.  Turns out that the author had some domain-name problems, and the blog is now back here.

thediplomad.blogspot.com

 

Worthwhile Reading

A long but interesting essay about Peter Thiel, who is IMO one of the more thoughtful and creative among the Silicon Valley set.

The politicization of everything…including websites like nextdoor.com, “designed for people to share useful information within a neighborhood like dates of bulky trash-pick, locations of road closings, and postings of lawn equipment for sale”…as seen by a woman who is a music historian, with a particular concentration on Russia.

Dispatches from the front lines of the knitting wars.  Can these people be trusted with knitting needles? Those things can be dangerous, you know.

A post by a police officer’s wife.

Violent protest and the intelligentsia.  Disturbing parallels between pre-revolutionary Russia and contemporary America.

A walk across a beach in Normandy.  Today, June 6, marks the 76th anniversary of the Normandy invasion..I haven’t seen much remembance of this today.

Do the Lord Chancellor and the Archbishop Approve?

YouTube is run by a woman named Susan Wojcicki.  She has indicated that videos peddling fake or unproven coronavirus remedies will be banned, and also suggested that video that “goes against” WHO guidance on the pandemic will be blocked.

So Ms Wojcicki has established WHO as the ultimate worldwide authority on Covid-19, the  imprimatur of said authority being required for dissemination of any relevant information or opinions within Wojcicki’s domains.  One might remind her that on January 23 of this year, WHO decided not to declare that Covid-19 was a global health emergency…hence, had Wojcicki’s present rule been in effect then, any videos asserting that C-19 was, in fact, such an emergency would have been taken down!

What is the thinking behind this sort of effort to clamp down on information flow?  One can certainly understand and sympathize with a desire to avoid the dissemination of quack cures.  But how does this morph into a justification for shutting down discussion of causes, risk levels, and public-policy responses to the epidemic?

If I try to take as sympathetic a view as possible to Ms Wojcicki and those like her, I might view their actions as being motivated by a feeling of responsibility for consumer protection.  But Americans are more that just consumers: we are also (and much more importantly)  citizens, participants in the public dialog and political process.  (And an interesting argument has been made that in the American system, citizens are officers of the state.)  And citizens, in order to fulfill their public responsibilities, need unfettered access to information and discussion.

In the case of Twitter’s ‘fact checking’ of President Trump’s tweet about vote-by-mail, I’d say that the raw political bias is pretty evident.  Is vote-by-mail more susceptible to fraud than is conventional voting?  Considerable evidence can be amassed to suggest that it is indeed so susceptible, counter-evidence and arguments can also be presented. It is a legitimate topic for public discussion, yet Twitter chooses to treat is as if it is a matter of absolute black-and-white truth-versus-falsity on which they have to weigh in, as if it were a question of the spherical vs flat shape of the earth or the value of the acceleration of gravity.  (Although I see there are some flat-earth tweets up on Twitter right now.)  And I haven’t seen any Twitter fact-checking of the feed from the People’s Daily of China, or the official Twitter account of the Government of the Islamic Republic of Iran…or, for that matter, of the statements of Joe Biden.

We are reaching a state at which the ability to publish information and have it reach certain very large audiences is dependent on the approval of certain individuals at Twitter, YouTube, and Facebook…somewhat similar to the way in which publication of a book in England, prior to 1692, required the imprimatur of the Lord Chancellor, the Archbishop of Canterbury, or one of certain other specified officials.  The analogy is not perfect, of course, and it will be argued that it isn’t very relevant at all, because today, if Twitter won’t distribute your content, you can always try Facebook, and if that doesn’t work either, there’s always Gab or other relatively-minor platforms, or you can just put up your own website or blog…or start your own social media platform.  But, still, a very small number of entities and their officials are exercising a very high degree of control over information flow in America today.

What, if anything, can/should be done about this situation?  One argument is that nothing can be or needs to be done that Twitter etc are private property, and if they discriminate excessively, other platforms will supplant them.  Another argument is that Section 230 of the Communications Decency Act should be modified/limited…this is the provision which insulates on-line service providers such as social media companies—not only pure internet service providers or hosting companies—from certain forms of liability which are applicable to traditional publishers.  This is the direction in which President Trump’s thinking seems to be going.

There is also an interesting ‘public square’ argument which has been made, specifically by Prager University in connection with the ‘restricted’ status assigned to its videos by YouTube.  This is based on a 1945 Supreme Court decision in the case of Marsh v Alabama, in which the court ruled that Gulf Shipbuilding Company could not prohibit a Jehovah’s Witness from distributing literature in the the town of Chickasaw, Alabama, even though that town was Gulf Shipbuilding’s private property.  The argument is that the precedent also applies to on-line communities, even though these do not involve physical presence…this argument  was rejected, though, by both the district court and the Ninth Circuit…not sure whether there will be an appeal to the Supremes. (The Federalist has proposed that social media companies could be required to provide specific ‘due process’ protections for content creators, in exchange for retaining their Section 230 immunities.)

So what are your thoughts on this topic?