Perception and…

Culture?  Language?  Genetics?

Alison Gopnik, writing in the WSJ, discusses an interesting experiment on problem solving in very young children which was run by two researchers at UC San Diego, following on to research in which Gopnik was herself involved.  Children of various ages were shown a machine that lights up when you put a block of a certain color or shape on it.  “Even toddlers can easily figure out that a green block makes the machine go while a blue block doesn’t.”

The researchers wondered:  what if the test was of the relationship between objects..say, two square blocks of the same color made the machine light up, but not two blocks of different colors?

For American children, 18-month-old children had no trouble figuring out that the relationship between the objects was the key thing.  But older American children, 3-year-olds, did worse at the relationship test than did their younger counterparts.  For Chinese children, however, the fall-off in relationship-assessing performance between 18 months and 3 years old did not happen.

Here’s a reasonably decent summary of the paper’s main points, and here’s the paper itself.

Why the fall-off for American kids?  (A temporary fall-off, it seems…the researchers say that the American kids recover their relationship-assessing skills between the ages of  4-6 years.)  One hypothesis is language….possibly the “noun spurt” that is said to characterize early-English learning has something to do with it.  Or perhaps there are broader cultural factors:  “In particular, there are well-documented differ- ences in holistic and analytic processing (and relatedly, collectivist and individualist cognitive styles) across cultures, which may simi- larly result in an emphasis on relationships between entities or on characteristics of individual entities. More broadly, environmental variation across these learning contexts (e.g., socioeconomic status, number of siblings, and pedagogical and child- rearing practices) may differentially affect general cognitive skills that are known to influence relational reasoning, like executive function.”  (quoted from the paper)

Or, perhaps, could there be a genetic explanation?…Would children of Chinese ancestry, raised in the US in English-speaking homes, show more often the Chinese  pattern or the American pattern in these experiments?  While a genetic explanation seems unlikely to me, I would think it should at least be considered.

Most likely, to me, seems the language explanation.  The Sapir-Whorf hypothesis, which has also been dubbed ‘linguistic relativity’, holds that the language we speak has a major impact on how we perceive the world…it fell into some disrepute after WWII because of its appropriation by the Nazis to make claims of cultural superiority and also because of some apparent errors in Whorf’s reporting, concerning for example the Inuit words for ‘snow’…it does make sense, however, that language has a significant impact on what thoughts can be most easily expressed and hence on what thoughts are most likely to be conceived.

But for Wales?

It profits a man nothing to give his soul for the whole world … but for Wales, Richard?- From A Man for All Seasons

I have been following the Oberlin/Gibson Bakery trial with the same kind of reluctant and horrified fascination with which one might regard a multi-vehicle pileup on the highway; the mass-casualty kind that involves numerous vehicles in every kind of disassembled condition and in every possible position, scattered or crunched together on the roadway or catapulted off on the verge, which attracts the professional attention of multiple fire department engines, ambulances, and every police and highway patrol cruiser for miles around. In the case of the Gibson Bakery suit against Oberlin, extensive coverage of the protests, trial, verdict and local background to the whole messy affair was provided by the Legal Insurrection blog.

One of the nastier aspects to the imbroglio is the revelation that there was an ongoing problem with students shoplifting, at Gibson’s and apparently at other local retailers. A writer for a student publication called it as a “culture of theft.”

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A Conversation in the Check-out Line

Last weekend, I was at the local HEB … the nice new one on Bulverde Road and 1604, the one newly-built and opened last spring to serve a rapidly expanding population along that crossroads. When I bought the home that I live in now and probably forever, there was nothing much out that way but a gas station and a large plant nursery. Now all kinds of commercial enterprises. We like that particular HEB, by the way. It’s a longer drive to get to, then the one nearer the neighborhood, which we term “the podunk HEB.” One is better for a slightly more upscale and very much wider collection of groceries and household stuff, the other is more convenient, just around the corner, and where we are more likely to encounter neighbors.
At any rate, I was in the check-out line; an early Sunday afternoon, with all my purchases laid out on the belt, and a very much younger woman with a toddler in the seat of her cart, and a pretty full basket of comestibles in the basket, next in line after me. The toddler; a boy, about a year old, and with a short haircut of his dark hair. She was about mid-twenties and Hispanic, with purple-dyed hair. She reached up to the top row of the rack where impulse purchases are arrayed, books and magazines mostly, in a last attempt to get shoppers to make that one last purchase and picked out a small book. She laid it down on the belt, and said to me,
“I can’t resist books.”

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Study in White

I was ruminating all this week, after last week’s post on the practice of ‘othering’ and how common it seems of late that that white people (that is, those of us who are on the paler end of the skin-color spectrum and whose ancestors originated somewhere north of the Mediterranean and west of the Urals) are the piñata of choice among a wide swath of lefty academics, and certain media and political personalities. Last week it was the lefty librarian blogger getting her pantyhose in a twist about all those books by white people in academic libraries, this week it’s students at an Oakland HS (of course Oakland/SF) demanding that murals of George Washington be painted over, a couple of months ago it was a rather nasty bigot named Sarah Jeong landing a cushy gig at the so-called newspaper of record, in spite of a series of tweets that would have seen any writer of pallor and masculinity reduced to waiting tables and driving for Uber. And now it appears that such concepts as a rule of law, assumption of innocence, conventional good manners and even timeliness are now held to be proof of the iniquity of whiteness. Why should this be so, and why now?

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The Great Othering

Where they burn books, so too will they in the end burn human beings. Heinrich Heine

This last week there was a mild kerfuffle in the world of those bloggers who love and often write books, and who also love history. This was caused by a marginally-literate screed published on a personal blog by one Sofia Leung, who professes to be a feminist and a librarian of the totally-woke/social-justice/critical-race-theory variety. Said screed was amplified in the twitter feed of the Library Journal, until the tweet was deleted, (possibly at the urging of someone with a lick of sense and professionalism). I suspect that the Library Journal is a publication which was once much more respected and authoritative; like Time, Newsweek, Scientific American, Harper’s, Smithsonian and National Geographic once were, before being overtaken in a flood of semi-coherent woke/social-justice/critical-race-theory nonsense. Quoth Ms. Leung

“Library collections continue to promote and proliferate whiteness with their very existence and the fact that they are physically taking up space in our libraries. They are paid for using money that was usually ill-gotten…”

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