Academia

The Drivers of Political Cruelty and Arrogance

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Stuart Schneiderman had a post on the question:  Should Government Produce Happiness?    One commenter said:

We might say Nazi Germany tried to produce happiness by promoting national pride, and racial pride. They created myths of superiority and suddenly if you had blond hair and blue eyes, you instantly gained status and could walk down the street with other special people and scheme collective revenge against the people who are wrongfully trying to hold you back. This suggest populist leaders at least are good at identifying scapegoats and unifying people against common enemies. You can project all your shortcomings on your external enemies and righteously hate them for it. Certainly it must feels like happiness when you believe your specialness (personal and collective) will soon be honored, and you’ll work very hard to make it happen.

I’m not sure that “populist” is really a proper description of a political movement which stood for absolute top-down rule…but there’s no question that the Nazi ideas of racial superiority led to a feeling of ‘specialness’ on the part of many if not most followers.  Also, many people who did not have a strong affinity for Nazi ideology…or any affinity at all…still felt a strong pull toward the movement, for reasons of a need for group belonging.  As an example,  I saw a documentary in which a strongly anti-Nazi German said that despite his clear recognition that Naziism was evil, he had still felt a sense of loss and by not being part of the circle of warmth that he perceived in the Nazi rallies.

But, as I noted in the comments to Stuart’s post, it is serious mistake to identify these motivations with only “right wing” movements such as Naziism. In-group identification and arrogance, the use of scapegoats, and the evil pleasures of political cruelty…all these things are major features of today’s “progressive’ movement.  I have documented many examples of this in prior posts, for example here.  While some have claimed that the violence, intolerance, and harassment so common on the Left is a reaction to Trump, there was clearly a lot of this going on long before Trump became a political factor.  It was going on, especially, in American’s universities, and it should have been clear that this toxic behavior would spread beyond the campus into the wider American society.

Sarah Hoyt:

If I could communicate just one thing, across the increasing divide of language and thought to the left it would be this: that warm and fuzzy feeling you get when you’re running someone down is not righteousness.  It’s just the feeling apes get when they run off another ape.

If you’re part of a band and all of you were piling on an outsider — or an insider who was just declared an outsider and run off — you’ll also feel very connected to your band, and a feeling of being loved and belonging.  It’s not real. It’s the result of a “reward” rush of endorphins, oxytocin, serotonin, and dopamine that flood your body after stress and a perceived “victory.”   Oxytocin, particularly, promotes a feeling of bonding with those around you.

Just remember, as you’re high fiving each other and believing that something that feels so good has to be good and morally “just” you could be the victim tomorrow.   Because the feelings don’t last, and that rush of “righteousness and victory” is addictive. Those who are your comrades today will be looking for someone to kick in the face tomorrow. And it really could be you.

I’ve previously quoted some related thoughts from the American writer John Dos Passos.  In his younger years, he was a man of the Left, and, like many leftists and some others he was very involved with the  Sacco and Vanzetti case.  But he was more than a little disturbed by some of those that shared his viewpoint.  Describing one protest he attended, he wrote:

From sometime during this spring of 1926 of from the winter before a recollection keeps rising to the surface. The protest meeting is over and I’m standing on a set of steps looking into the faces of the people coming out of the hall. I’m frightened by the tense righteousness of the faces. Eyes like a row of rifles aimed by a firing squad. Chins thrust forward into the icy night. It’s almost in marching step that they stride out into the street. It’s the women I remember most, their eyes searching out evil through narrowed lids. There’s something threatening about this unanimity of protest. They are so sure they are right.

I agree with their protest:  I too was horrified by this outrage.  I’m not one either to stand by and see injustice done.  But do I agree enough?  A chill goes down my spine..Whenever I remember the little scene I tend to turn it over in my mind.  Why did my hackles rise at the sight of the faces of these good people coming out of the hall?  

Was it a glimpse of the forming of a new class conformity that like all class conformities was bent on riding the rest of us?

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Summer Rerun—Hoffer on Scribes and Bureaucrats

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Nothing is so unsettling to a social order as the presence of a mass of scribes without suitable employment and an acknowledged status…The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe’s golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and the Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes…Obviously, a high ratio between the supervisory and the productive force spells economic inefficiency. Yet where social stability is an overriding need the economic waste involved in providing suitable positions for the educated might be an element of social efficiency.


and

It has often been stated that a social order is likely to be stable so long as it gives scope to talent. Actually, it is the ability to give scope to the untalented that is most vital in maintaining social stability…For there is a tendency in the untalented to divert their energies from their own development into the management, manipulation, and probably frustration of others. They want to police, instruct, guide, and meddle. In an adequate society, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them. This requires, first, an abundance of opportunities for purposeful action and self-advancement. Secondly, a wide diffusion of technical and social skills so that people will be able to work and manage their affairs with a minimum of tutelage. The scribe mentality is best neutralized by canalizing energies into purposeful and useful pursuits, and by raising the cultural level of the whole population so as to blur the dividing line between the educated and the uneducated…We do not know enough to suit a social pattern to the realization of all the creative potentialities inherent in a population. But we do know that a scribe-dominated society is not optimal for the full unfolding of the creative mind.

Eric Hoffer, The Ordeal of Change

(This essay was published in the late 1950s or early 1960s. Hoffer was talking here not principally about the United States but about what were then called “underdeveloped countries.”)

(2019 update)  Also, Francis Bacon noted four hundred years ago that  one reason for sedition and mutiny in any polity was breeding more scholars than preferment can take off…A modern translation of might be “graduating more PhDs than have any hope of getting tenure,” or, more generally, “graduating more people with degrees, and especially advanced degrees, than can use those degrees to pay for the cost of getting same.”

The extended Bacon quote:  “Therefore the multiplying of nobility, and other degrees of quality, in an over proportion to the common people, doth speedily bring a state to necessity; and so doth likewise an overgrown clergy; for they bring nothing to the stock; and in like manner, when more are bred scholars, than preferments can take off.”

Summer Rerun: Metaphors, Interfaces, Memes, and Thinking

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This rerun of an earlier post (slightly reworked) was inspired by a comment by MCS at this post:

We are now living in the first post-literate society where the masses will be directed by rumor. Memes will take the place of reasoned discussion.

Neal Stephenson wrote In the Beginning was the Command Line, a strange little book which would probably be classified under the subject heading “computers.”  While the book does deal with human interfaces to computer systems, its deeper subject is the impact of  media  and  metaphors  on thought processes and on work.

Stephenson contrasts the  explicit word-based interface  with the  graphical or sensorial interface. The first (which I’ll call the textual interface) can be found in a basic UNIX system or in an old-style PC DOS system or timesharing terminal. The second (the sensorial interface) can be found in Windows and Mac systems and in their respective application programs.

As a very different example of a sensorial interface, Stephenson uses something he saw at Disney Worlda hypothetical stone-by-stone reconstruction of a ruin in the jungles of India. It is supposed to have been built by a local rajah in the sixteenth century, but since fallen into disrepair.

The place looks more like what I have just described than any actual building you might find in India. All the stones in the broken walls are weathered as if monsoon rains had been trickling down them for centuries, the paint on the gorgeous murals is flaked and faded just so, and Bengal tigers loll among stumps of broken columns. Where modern repairs have been made to the ancient structure, they’ve been done, not as Disney’s engineers would do them, but as thrifty Indian janitors wouldwith hunks of bamboo and rust-spotted hunks of rebar.

In one place, you walk along a stone wall and view some panels of art that tell a story.

…a broad jagged crack runs across a panel or two, but the story is still readable: first, primordial chaos leads to a flourishing of many animal species. Next, we see the Tree of Life surrounded by diverse animals…an obvious allusion (or, in showbiz lingo, a tie-in) to the gigantic Tree of Life that dominates the center of Disney’s Animal Kingdom…But it’s rendered in historically correct style and could probably fool anyone who didn’t have a PhD in Indian art history.

The next panel shows a mustachioed H. sapiens chopping down the Tree of Life with a scimitar, and the animals fleeing every which way. The one after that shows the misguided human getting walloped by a tidal wave, part of a latter-day Deluge presumably brought on by his stupidity.

The final panel, then, portrays the Sapling of Life beginning to grow back, but now man has ditched the edged weapon and joined the other animals in standing around to adore and praise it.

Clearly, this exhibit communicates a specific worldview, and it strongly implies that this worldview is consistent with traditional Indian religion and culture. Most viewers will assume the connection without doing further research as to its correctness or lack thereof.

I’d observe that as a general matter, the sensorial interface is less open to challenge than the textual interface. It doesn’t arguedoesn’t present you with a chain of facts and logic that let you sit back and say, “Hey, wait a minuteI’m not so sure about that.” It just sucks you into its own point of view.

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Seth Barrett Tillman: If You Thought HRC’s “Deplorable” Comments Were Bad—Come Visit My Bailiwick: CONLAWPROF

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Seth quotes another law professor:

I don’t know how many such voters [for Trump] there are, but even one is too many. They are nuts, and complicit in evil… (emphasis added)

From the comments:

“Vote for us you deplorable scum”
Now that’s a bumper sticker that I want to see.

The western Left, having gotten by for decades on slogans, ad hominem attacks and physical intimidation, is unable to make its case against an opponent who won’t be intimidated and who has mastered the Left’s own rhetorical tools. Center-Right voters have caught on, thus Trump. Center-Right pols are catching on slowly. Or so it seems. Don’t get cocky, as the man said.

More Than Crazy Years

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Yes, the great science fiction visionary, Robert A. Heinlein (PBUH) an Annapolis grad and serving naval officer who was discharged for reasons of health early on in what might have been a promising naval career at the right time and in the right generation to have made a significant command mark in WWII, generated the concept of the crazy years. But I wonder if he had the slightest clue of the far-frozen limits of bug-house, chewing-at-the-restraints, raving-at-the-moon crazy that current political figures, media personalities, self-styled internet stars, and academic t*ats would achieve … and just in the last week or so. Really, under the old rules of civility, the ones that I grew to adulthood honoring, decent citizens would have just looked away, murmuring polite demurrals and excuses under their breath, while deleting the offending party from their address book and never inviting them to their neighborhood potlucks any more … but now the crazy has got to such an extent that one can hardly keep up.

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