Dilèm Aksyon Kolektif nan Matisan

Generatim discite cultus

(Learn the culture proper to each after its kind)

— Virgil, Georgics II

Stephen Biddle, Nonstate Warfare: the Military Methods of Guerrillas, Warlords, and Militias (Princeton: Princeton University Press, 2021)

one-to-many entity-relationship symbol superposed over map of Martissant, Haiti

By way of making this more than a merely armchair review, I will be discussing the developing situation of state failure in Haiti, which is providing a personally harrowing example of the phenomena theorized and studied in this book. NB: additional situation reports like the one I quote from below will appear at this OCHA webpage.

I. Increasingly Scale-Free Military Activity in the 21st Century

In this follow-up to 2004’s Military Power: Explaining Victory and Defeat in Modern Battle (also from Princeton), Stephen Biddle continues to elucidate the many ramifications of the one-to-many relationship which came to dominate the battlefield between the Napoleonic Wars and World War I. Over that century and in the decades that followed, individual-service weapons increased in rate of fire from a (very) few rounds per minute to ~10 rounds per second, in effective range from ~100 to >300 meters, and in accuracy from (optimistically) 10 to 1.5 milliradians. Say 2 ½ orders of magnitude improvement in RoF, half an order of magnitude in range, and one order of magnitude in accuracy; multiplying these together to create a sort of index of effectiveness, I get an overall change of 4 orders of magnitude, with stark implications for battlefield environments.

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Xi and Me

It turns out that Xi Jinping and I have something in common: we are both fans of Goethe’s Faust. Indeed, Xi is said to even know the work by heart.

I wonder what aspects of Faust have been particularly meaningful to Xi, both personally and as relates to his current job as Dictator.   Here’s the passage that immediately came to my mind on learning of Xi’s Faust-affinity…

As a reward for services rendered, the Emperor grants Faust a narrow strip of land on the edge of the sea, which Faust intends to turn into a new and enlightened society by reclaiming land from the sea…along the lines of the way that Holland was created, but in a much more intensive manner. Faust’s land-reclamation project goes forward on a very large scale, and is strictly organized on what we would now call Taylorist principles:

Up, workmen, man for man, arise anew!
Let blithely savor what I boldly drew
Seize spade and shovel, each take up his tool!
Fulfill at once what was marked off by rule
Attendance prompt to orders wise
Achieves the most alluring prize
To bring to fruit the most exalted plans
One mind is ample for a thousand hands

Faust’s great plan, though, is spoiled (as he sees it) by an old couple, Philemon and Baucis, who have lived there from time out of mind. “They have a little cottage on the dunes, a chapel with a little bell, a garden full of linden trees. They offer aid and hospitality to shipwrecked sailors and wanderers. Over the years they have become beloved as the one source of life and joy in this wretched land.”

And they will not sell their property, no matter what they are offered. This infuriates Faust…maybe there are practical reasons why he needs this tiny piece of land, but more likely, he simply cannot stand having the development take shape in any form other than precisely the one he has envisaged. Critic Marshall Berman suggests that there is another reason why Faust so badly wants Philemon and Baucis gone: “a collective, impersonal drive that seems to be endemic to modernization: the drive to create a homogeneous environment, a totally modernized space, in which the look and feel of the old world have disappeared without a trace…”

Faust directs Mephisto to solve the problem of the old couple, which task Mephisto assigns to the Three Mighty Men… who resolve the issue by the simple expedient of murdering the pair and burning down their house.

Faust is horrified, or at least says that he is:

So you have turned deaf ears to me
I meant exchange, not robbery
This thoughtless, violent affair
My curse on it, for you to share!

To which the Chorus replies:

That ancient truth we will recite
Give way to force, for might is right
And would you boldly offer strife?
The risk your house, estateand life.

Xi seems resolved to ensure that the ancient pattern recited by the Chorus will be the one that rules in China.   And there are plenty of influential people in America who reject progress we made in evolving beyond this ancient and brutal pattern..by building a wall consisting of free speech, due process of law, separation of powers, and a written constitution, and fighting to defend that wall.   Such people evidently want to demolish the wall and let the ancient pattern be firmly emplaced here as well…apparently under the assumption that they will be the ones who ultimately direct the Mighty Men.

See Claudia Rosett’s related post: Xi Jinping’s Tianamen Vision is Coming for Us All.

My review of Faust is here.

Ferdinand and Hermann’s Excellent Frontier Adventure

(As promised during the Zoom meet-up this afternoon, the absolutely true story of the first cataract surgery in Texas.)

The practice of medicine in these United States for most of the 19th  century was a pretty hit or miss proposition. Such was the truly dreadful state of affairs generally when it came to medicine in most places and in all but the last quarter of the 19th  century that patients may have been better off having a go with the D-I-Y approach. Doctors trained as apprentices to a doctor with a current practice or studied some books and hung out a shingle. Successful surgeons possessed two basic skill sets; speed and a couple of strong assistants to hold the patient down, until he was done cutting and stitching.

But in South Texas from 1850 on, there was doctor-surgeon who became a legend, for his skill, advanced ideas, and willingness to go to any patient, anywhere and operate under any conditions and most usually with a great deal of success. Doctor Ferdinand Ludwig von Herff, who dropped the aristocratic ‘von’ almost immediately upon arriving in Texas, was also an idealist, and prepared to live in accordance with his publicly espoused principles. He came to Texas in 1847 as part of a circle of young men called the “Forty,” who had a plan to establish a utopian commune along ideas fashionable at the time.

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Across the Great Divide

Peter Watson, The Great Divide: Nature and Human Nature in the Old World and the New (New York: Harper Perennial, 2013)

As my reviews tend to do, this one will highlight some negatives, but which I will get out of the way early on. Peter Watson is a highly successful author and journalist who has rather more than dabbled in archaeology along the way. I am … somewhat less of an authority. Nonetheless, The Great Divide is kind of a mess, but one that ends up being sufficiently thought-provoking to be worth the effort.

Fun stuff first—shout-out to Jim Bennett for recommending the book; and here are my ideas for relevant musical interludes while reading the following:

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“Believing Untrue Things”

AVI:

Believing Untrue Things

More Motives on Untrue Things

Summary: People believe in the truth of ideas that don’t withstand even casual empirical scrutiny, e.g., that American police kill more black people than white people every year. Why do so many of us believe in and even defend vehemently the validity of bogus ideas when contrary evidence is easily found?

You can find many examples of this kind of thing in Amazon reviews of controversial books such as Democracy in Chains by Nancy MacLean:

5-Star Reviews

1-Star Reviews

The respective authors of the five-star and one-star reviews appear to inhabit separate factual universes. In one universe James Buchanan was a distinguished laissez-faire economist and originator of public-choice theory. In the other universe Buchanan, the Koch brothers and other prominent libertarians were members of a racist conspiracy. How can people on one side of a controversy remain ignorant about the other side’s arguments and even basic facts?

AVI suggests possible explanations that are worth reading, as always. I think the main problem is the poor quality of our primary and secondary educational systems, particularly in the teaching of history, math and basic statistics. Another big problem is the ignorance of journalists who were educated in our lousy schools, and modern journalism’s clickbait business model that incentivizes the promotion of controversy and conflict even more than was the case back in Front Page days.

Discuss.