Max von Oppenheim, German counterpart to Lawrence of Arabia

Max von Oppenheim was a German ancient historian, and archaeologist who also worked as a diplomat and spy for the German Empire during the First World War. In those latter two capacities, he basically tried to incite Jihad against the Entente powers. From Wikipedia:

During World War I, Oppenheim led the Intelligence Bureau for the East and was closely associated with German plans to initiate and support a rebellion in India and in Egypt. In 1915 Henry McMahon reported that Oppenheim had been encouraging the massacre of Armenians in Mosques.[12]
Oppenheim had been called to the Wilhelmstrasse from his Kurfurstendamm flat on 2 August 1914 and given the rank of Minister of Residence. He began establishing Berlin as a centre for pan-Islamic propaganda publishing anti-Entente texts. On August 18 1914 he wrote to Chancellor Bethmann Hollweg to tell him that Germany must arm the Muslim brotherhoods of Libya, Sudan and Yemen and fund Arab exile pretenders like the deposed Egyptian Khedive, Abbas Hilmi. He believed Germany must incite anti-colonial rebellion in French North Africa and Russian Central Asia and incite Habibullah Khan, the Emir of Afghanistan, to invade British India at the head of an Islamic army.[13] Oppenheim’s Exposé Concerning the Revolutionizing of the Islamic territories of our enemies contained holy war propaganda and ‘sketched out a blueprint for a global jihad engulfing hundreds of millions of people’. Armenians and Maronite Christians were dismissed as Entente sympathizers, quite useless to Germany nicht viel nutzen konnen. [14]

Because Germany was not an Islamic power the war on the Entente powers needed to be ‘endorsed with the seal of the Sultan-Caliph’ and on 14 November 1914 in a ceremony at Fatih Mosque the first ever global jihad had been inaugurated. The impetus for this move came from the German government, which subsidized distribution of the Ottoman holy war fetvas, and most of the accompanying commentaries from Muslim jurists, and Oppenheim’s jihad bureau played a significant role. By the end of November 1914 the jihad fetvas had been translated into French, Arabic, Persian and Urdu.[15] Thousands of pamphlets emerged under Oppenheim’s direction in Berlin at this period and his Exposé declared that, “the blood of infidels in the Islamic lands may be shed with impunity”, the “killing of the infidels who rule over the Islamic lands” , meaning British, French, Russian, and possibly Dutch and Italian nationals, had become ” a sacred duty”. And Oppenheim’s instructions, distinct from traditional ‘jihad by campaign’ led by the Caliph, urged the use of ‘individual Jihad’, assassinations of Entente officials with ‘cutting, killing instruments’ and ‘Jihad by bands’,- secret formations in Egypt, India and Central Asia.[16]
“During the First World War, he worked in the Foreign Ministry in Berlin, where he founded the so-called “message Centre for the Middle East”, as well as at the German Embassy in Istanbul. He sought to mobilize the Islamic population of the Middle East against England during the war and can be seen thus almost as a German counterpart to Lawrence of Arabia. The AA pursued a strategy of Islamic revolts in the colonial hinterland of the German enemy. The spiritual father of this double approach, the war first, by troops on the front line and secondly by people’s rebellion “in depth” was by Oppenheim.”[citation needed]
The German adventurer met with very little success in World War I. To this day, the British see him as a “master spy” because he founded the magazine El Jihad in 1914 in an effort to incite the Arabs to wage a holy war against the British and French occupiers in the Middle East. But his adversary Lawrence of Arabia, whom he knew personally, was far more successful at fomenting revolts.[17]

Lawrence of Arabia, aka T. E. Lawrence was successful because he didn’t appeal to religious fervor, but rather to the far more basic sentiment of ethnic solidarity against an oppressor of different ethnic origin. In other words, the Arabs cared far more about their struggle against the Turkish Empire than they did about religion, leave alone jihad.

Counting the Blessings

Among the blessing that is about biggest in my inventory of them aside from finishing out my final military tour in Texas, which I didn’t much like at the time, since it was third on my list of choices. Dammit, the personnel who dictated broadcaster assignments were supposed to turn themselves inside out, giving retiring broadcasting personnel their first choice of a final assignment location since they could then do things like buy a house and work up local connections to facilitate the post-retirement second career which the customary long stretches of overseas/remote duty tours usually didn’t allow an opportunity to do. It turned out for the best, although I certainly didn’t see it so at the time. The main thing is that not only am I now glad that I am retired and long past being recalled to active duty (like they couldn’t get enough military broadcaster talent that they have to recall a slightly overweight lady of certain age) but I am glad that Blondie is also long past recall. And that she didn’t sign up for Reserve duty, either.

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A Stark Choice

Apropos of nothing – although since the Zimmerman jury has begun deliberations, this selection might be seen as a comment – today I am thinking on a certain 19th century hymn. Which my mother always disliked since a certain pastor liked to bring it out, incessantly with regard to particularly mid-20th century political concerns. Yes, I was raised religious, in one of the more flintily intellectual Protestant religious traditions, and today I believe this particular hymn to be especially relevant, in light of David’s post about Saint Alexander of Munich. There are choices one makes – sometimes momentous ones, on the spur of an instant, which turn out to be the choices which define your life … and now and again, your death.

Once to every man and nation
Comes the moment to decide,
In the strife of truth with falsehood,
For the good or evil side;
Some great cause, God’s new Messiah,
Offering each the bloom or blight,
And the choice goes by for ever
‘Twixt that darkness and that light.

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The Middle Ages: Dark….or Brilliant?

Bookworm discovered and embedded a video by Professor Anthony Esolen, in which he challenges the common belief that the Middle Ages were a dark and dreary era with few redeeming attributes. Book adds thoughts of her own, and there is a good comment thread on the post.

Pseudodionysius posted the same video at Ricochet, resulting in an extensive discussion thread…192 comments so far…which includes significant pushback against the Esolen thesis. The thread became pretty contentious…unpleasantly so, at points, but it includes some worthwhile discussion and useful links, especially on the comparison of Medieval with Classical technologies.

The future of Islam or its absence.

Spengler has a new column that points out the coming collapse of Islam as a demographic entity. I have thought for years that Iran, if the population ever succeeds in overthrowing the regime, will abandon Islam as its first priority. Spengler points to a column by David Ignatius that belatedly recognizes a phenomenon that has been noted by others for years.

Something startling is happening in the Muslim world — and no, I don’t mean the Arab Spring or the growth of Islamic fundamentalism. According to a leading demographer, a “sea change” is producing a sharp decline in Muslim fertility rates and a “flight from marriage” among Arab women.

Nicholas Eberstadt, a scholar with the American Enterprise Institute, documented these findings in two recent papers. They tell a story that contradicts the usual picture of a continuing population explosion in Muslim lands. Population is indeed rising, but if current trends continue, the bulge won’t last long.

The second class status of women in the Muslim world has led to important changes in their beliefs, especially about the religion that oppresses them.

Eberstadt’s first paper was expressively titled “Fertility Decline in the Muslim World: A Veritable Sea-Change, Still Curiously Unnoticed.” Using data for 49 Muslim-majority countries and territories, he found that fertility rates declined an average of 41 percent between 1975-80 and 2005-10, a deeper drop than the 33 percent decline for the world as a whole.

Twenty-two Muslim countries and territories had fertility declines of 50 percent or more. The sharpest drops were in Iran, Oman, the United Arab Emirates, Algeria, Bangladesh, Tunisia, Libya, Albania, Qatar and Kuwait, which all recorded declines of 60 percent or more over three decades.

The present fertility rate in Iran is about equal to that of irreligious Europe.

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