Summer Rerun—Hoffer on Scribes and Bureaucrats

Nothing is so unsettling to a social order as the presence of a mass of scribes without suitable employment and an acknowledged status…The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe’s golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and the Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes…Obviously, a high ratio between the supervisory and the productive force spells economic inefficiency. Yet where social stability is an overriding need the economic waste involved in providing suitable positions for the educated might be an element of social efficiency.


and

It has often been stated that a social order is likely to be stable so long as it gives scope to talent. Actually, it is the ability to give scope to the untalented that is most vital in maintaining social stability…For there is a tendency in the untalented to divert their energies from their own development into the management, manipulation, and probably frustration of others. They want to police, instruct, guide, and meddle. In an adequate society, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them. This requires, first, an abundance of opportunities for purposeful action and self-advancement. Secondly, a wide diffusion of technical and social skills so that people will be able to work and manage their affairs with a minimum of tutelage. The scribe mentality is best neutralized by canalizing energies into purposeful and useful pursuits, and by raising the cultural level of the whole population so as to blur the dividing line between the educated and the uneducated…We do not know enough to suit a social pattern to the realization of all the creative potentialities inherent in a population. But we do know that a scribe-dominated society is not optimal for the full unfolding of the creative mind.

Eric Hoffer, The Ordeal of Change

(This essay was published in the late 1950s or early 1960s. Hoffer was talking here not principally about the United States but about what were then called “underdeveloped countries.”)

(2019 update)  Also, Francis Bacon noted four hundred years ago that  one reason for sedition and mutiny in any polity was breeding more scholars than preferment can take off…A modern translation of might be “graduating more PhDs than have any hope of getting tenure,” or, more generally, “graduating more people with degrees, and especially advanced degrees, than can use those degrees to pay for the cost of getting same.”

The extended Bacon quote:  “Therefore the multiplying of nobility, and other degrees of quality, in an over proportion to the common people, doth speedily bring a state to necessity; and so doth likewise an overgrown clergy; for they bring nothing to the stock; and in like manner, when more are bred scholars, than preferments can take off.”

Summer Rerun–Book Review: Little Man, What Now?, by Hans Fallada

Little Man, What Now?

(edited, with updates)

I’ve often seen this 1932 book footnoted in histories touching on Weimar Germany; not having previously read it I had been under the vague impression that it was some sort of political screed. Actually it is a novel, and a good one. The political implications are indeed significant, but they are mostly implicit rather than explicit.

Johannes and Emma, known to one another as Sonny and Lammchen, are a young couple who marry when Lammchen unexpectedly becomes pregnant. Their world is not the world of Weimar’s avant-garde artists and writers, or of its risque-to-outright-degenerate cabaret scene. It is far from the world of a young middle-class intellectual like Sebastian Haffner, whose invaluable memoir I reviewed here. Theirs is the world of people at the absolute bottom of anything that could be considered as even lower-middle-class, struggling to hold on by their fingernails.

When we first meet our protagonists, Sonny is working as a bookkeeper; he was previously a reasonably-successful salesman of men’s clothing, working for the kindly Jewish merchant Mr. Bergmann, but a pointless quarrel with Bergmann’s wife, coupled with a job offer from the local grain merchant (Kleinholz) led to a career change. Sonny soon finds that as a condition of continued employment he is expected to marry Kleinholz’s ugly and unpleasant daughter, never an appealing proposition and one which his marriage to Lammchen clearly makes impossible. Lammchen is from a working-class family: her father is a strong union man and Social Democrat who sees himself as superior to lower-tier white-collar men like Sonny.

When Sonny and Lammchen set up housekeeping, their economic situation continually borders on desperate. Purchasing a stew pot, or indulging in the extravagance of a few bites of salmon for dinner, represents a major financial decision. An impulsive decision on Sonny’s part to please Lammchen by acquiring the dressing table she admires will have long-lasting consequences for their budget.

The great inflation of Weimar has come and gone; the psychological damage lingers. Sonny and Lammchen’s landlady cannot comprehend what happened to her savings:

Young people, before the war, we had a comfortable fifty thousand marks. And now that money’s all gone. How can it all be gone? I sit here reckoning it up. I’ve written it all down. I sit here, reckoning. Here it says: a pound of butter, three thousand marks–can a pound of butter cost three thousand marks? I now know that my money’s been stolen. Someone who rented here stole it; he falsified my housekeeping book so I wouldn’t notice. He turned three into three thousand without me realizing; how can fifty thousand have all gone?

Inflation is no longer the problem, unemployment is. There are millions of unemployed, and those who do hold jobs are desperately afraid of losing them and will do anything to keep them.

Both Sonny and Lammchen are limited and flawed people with many redeeming and even lovable attributes. Sonny, possibly as a result of upbringing by his cold and sleazy mother, is lacking in a sense of worth and in self-confidence: when he returns to the business of selling menswear, the store’s establishment of a quota system (apparently a radical innovation at the time) is so stressful to him as to greatly harm his sales performance. His devotion to Lammchen and to the coming baby (‘the Shrimp’) is unshakable and keeps him going.  Lammchen herself, despite her generally sweet nature, can on occasion be a irrational, unrealistic, and very unfair to Sonny, although these episodes are of short duration.

In pursuit of possible employment for Sonny, they move to Berlin, where life definitely does not get any better. Germany’s vaunted social-welfare system does provide a certain amount of help for the couple, but there is a psychic cost. When they apply for the nursing-mother allowance to which Lammchen is clearly entitled when Shrimp is born, they find themselves enmeshed in a bureaucratic paperwork nightmare. They finally do get the money, but Lammchen is so upset by the experience that she resolves to vote Communist in the next election. (Yeah, that’ll help.)  Sonny does receive compensation during his periods of unemployment, but this does little to ease his feeling of uselessness and fears for the future. After finally getting hired by Mandel’s Department Store, he passes a group of still-unemployed men:

Pinneberg had the feeling, despite the fact that he was about to become a wage-earner again, that he was much closer to those non-earners than to people who earned a great deal. He was one of them, any day he could find himself standing here among them, and there was nothing he could do about it. He had no protection. He was one of millions.

Despite the social safety net, despite a few helpful friends and acquaintances, the dominant feeling of Sonny and Lammchen is that they are utterly alone in the world, like children in a dark wood or like American pioneers on the great plains, but without the hope.

Neither Sonny nor Lammchen is a very political person, but they have the strong feeling that ‘the system’ is rigged against them. While Lammchen does make an anti-Semitic remark early in the book (“I’m not too keen on Jews”), neither she nor Sonny seems to be among the growing number who blame Germany’s Jews for their economic difficulties; indeed, Sonny is appalled when a Jewish businesswoman tells him of her mistreatment at the hands of Jew-haters. The couple’s (rather vague) political leanings are to the Left, and they attribute the source of their problems to the rich and the powerful generically. They have no faith in the political system or leadership.

Ministers made speeches to him, enjoined him to tighten his belt, to make sacrifices, to feel German, to put his money in the savings-bank and to vote for the constitutional party. Sometimes he did, sometimes he didn’t, according to the circumstances, but he didn’t believe what they said. Not in the least. His innermost conviction was: they all want something from me, but not for me.

Of Lammchen’s political views, the author says:

She had a few simple ideas: that most people are only bad because they have been made bad, that you shouldn’t judge anybody because you never know what you would do yourself, that the rich and powerful think ordinary people don’t have the same feelings as they do, that’s what Lammchen instinctively believed, though she hadn’t thought it out.

Sonny is resolved to succeed in his sales job at Mandel’s department store, and is greatly helped by an older salesman, the very dignified Mr. Heilbutt, who possesses both practical sales skills and general life skills that Sonny has not yet developed. For the most part, though, the relationship among store employees is of a dog-eat-dog, knife-in-the-back nature, and some of the customers are very difficult–like the man who comes into the store accompanied by his wife AND his sister AND his mother-in-law, with vociferous opinions about each item from the first two women and a constant repetition of the complaint we-should-have-gone-to-a-different-store from the mother-in-law.

When Sonny again becomes unemployed, this time for a protracted period, Lammchen is able to bring in a little money by doing sewing for more-affluent families, while Sonny takes on the role of a house-husband. The author implies that this situation has become common in Germany, as Lammchen asks:

What do you think, Mr Jachtmann? Do you think it’s going to be like this from now on with the men at home doing the housework while the women work? It’s impossible.

At one point, Mr Jachtmann invites Lammchen and Sonny out for dinner and a movie, which they could not have afforded on their own.  The film is sort of a play-within-a-play, in which a young bank clerk is struggling financially, and is desperately afraid his wife will leave him. He begins to get the idea of embezzling from the bank, and his hand actually moves to grasp the money, but he can’t bring himself to do it. He is observed by his friend the Management Trainee, who is son of a bank director. The friend begins helping the clerk out by giving him money.

The clerk can’t bear to let his wife know that he’s accepting charity, and lets her *think* that he’s stolen the money. She is thrilled–“you did that for me?”, and their relationship becomes much more passionate.

The management-trainee friend falls in love with the wife, “but she only had eyes for her husband, that brave, reckless man, who would do anything for her.”   Jealous, the friend tells the wife the *real* story. Now, she laughs contemptuously at her husband the charity-accepting clerk, and clearly is planning to ditch him for the management trainee.

(Note the implied hierarchy of the wife’s attractions: her husband the Thief is more attractive than the Management Trainee, but the MT is probably more attractive than her husband the Mere Bank Clerk, and definitely and overwhelmingly more attractive than her husband the Recipient of Charity.)

When the movie ends, Sonny is so devastated that he is almost unable to get up from his seat, seeing too many parallels between the Bank Clerk’s situation and his own.  But he need not have worried:  Lammchen remains steadfastly loyal to him, come what may. (The character of Lammchen struck a real chord among the German public of the time: a Stuttgart newspaper even ran a contest for essays on “Your view of Lammchen.”)

There are many interesting minor characters in the book: Mr. Heilbutt the senior salesman, Mr. Jachtmann, who is Sonny’s mother’s gangsterish but sporadically helpful boyfriend, the famous actor Schlueter, who Sonny much admires and who he actually meets while working in the store. Fallada’s obvious liking and sympathy for Sonny and Lammchen and some of the other characters doesn’t keep him from being able to develop and show their weaknesses and even to laugh at them every now and then–in this the book reminds me a bit of Tom Wolfe’s A Man in Full.  Overall, Little Man, What Now? is very human, readable, and engrossing, and I was sorry to say goodbye to Sonny and Lammchen when reaching the end. Highly recommended.

Fallada originally intended this book to be a cheerful one, to be simply a story about a marriage, a quite simple good little marriage–“a baby is born: two are happy, three are happy.” But the times inevitably pointed him in a different direction. For the details of the book’ s setting and action, he drew not only on his personal experiences but on the 1930 study by Siegfried Kracauer: White-collar Workers . (Title also translated as The Salaried Masses.)  In the Afterword to Little Man, Philip Brady notes that “To Kracauer the white-collar worker–twenty percent of all workers and numbering three and a half million“ was a vast underclass, undefined hitherto and, in contrast to the proletariat, overlooked.

It’s hard to avoid seeing parallels between the plight of these lower-tier white-collar workers and that of today’s unemployed/underemployed college graduates in America. Not many of the latter, of course, have (so far) reached the stage of being unable to afford the purchase of a stew-pot, but the senses of disappointment and lack of hope for the future are too similar to be comfortable. And Sonny’ss certainty that the politicians are opportunistic speech-givers who care nothing about him, which goes beyond the normal politician-bashing to be expected in any democracy, certainly finds an echo in the America of today.

The plight of Sonny and Lammchen, I must note, is not entirely a matter of social and economic forces beyond their control: their fate is not entirely in the stars rather than in themselves. The case of the senior salesman Mr Heilbutt demonstrates that a more confident and astute individual could carve out at least a little more security, affluence, and sense of agency for himself than our protagonists have been able to do. But as a customer review at Amazon points out “all Sonny and Lammchen were able to offer the world was hard work and honesty…and in their place and time that was not enough.

Again, I recommend this book highly. Amazon has it on Kindle as well as in paper format.

An American movie based on Little Man, What Now? was released in 1934, starring Douglass Montgomery as Sonny and Margaret Sullavan as Lammchen.  My review is here.  The film is available on Amazon, and can also be found on YouTube. There was also an Israeli play based on the book.

How the Conservative Party has sold out Britain.

King George III and Lord North have been blamed for botching negotiations with the American colonies. Now, the same Conservative Party seems determined to botch another negotiation; with the EU. In both cases, the party and negotiators were determined to keep the relationship intact, no matter how unequal.
An excellent piece in the claremont Review explains.

Many statesmen warned from the outset that British ideas of liberty would not survive a merger with the E.U. The most eloquent early diagnoses came from the Labour Party, not the Tories. That is because the fundamental disposition of the E.U. is to favor technocratic expertise over representative government, and the Tories have not generally been the British party that placed the highest priority on the passions of the masses. In 1962, as Tory Prime Minister Harold Macmillan was eying EEC membership, Labour leader Hugh Gaitskell warned, “[I]t does mean the end of Britain as an independent nation state…. It means the end of a thousand years of history. You may say ‘Let it end’ but, my goodness, it is a decision that needs a little care and thought.”

Interesting that Labour saw the danger first. In the US, the party of the Administrative State is the Democrats although both parties are heavily invested as Angelo Codevilla has pointed out.

Eventually even the reliably anti-Brexit Economist came to see that some of Britain’s major problems had arisen from constitutional meddling. David Cameron’s 2011 Fixed-Term Parliaments Act, in particular, made it much more difficult to call the general elections that would ordinarily have been provoked by the resounding repudiation of Theresa May’s withdrawal package. Blair and Cameron, the magazine noted, “came to power when history was said to have come to an end. They saw no need to take particular care of the constitution.” E.U. membership hid these problems—if Britain wasn’t paying attention to its constitution at the time, it was partly because it had been using someone else’s.

I had not realized that “Judicial Review” of laws was an American phenomenon. John Marshall has reached far into the future with his ruling in Marbury vs Madison.

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Labor Day Rerun: Attack of the Job-Killing Robots

(This is a 3-part series, link to next post is at the end)

Here’s a new factory for making automobile frames, specifically designed to minimize the need for human labor.  The CEO of the company that built it actually said, “We set out to build automobile frames without people.”

At the start of the process, rough steel plates are inspected by electronic sensors, automatically pushing aside any that deviate from tolerances.  Conveyors take the plates through punching, pressing, assembling, and nailing machines, as well as a machine that can insert 60 rivets simultaneously in each frame.  A set of finishing machines then rinse, dry, spray-paint, and cool the frames.  Aside from a few men moving frames between conveyor belts, the floor routine of the plant requires almost no hand labor.

And today’s robotics and artificial-intelligence advances go far beyond automating routine manufacturing labor and take over the kind of cognitive functions once thought to be exclusive to human beings. Here, for example, is a new AI-based system that displaces much of the thought-work which has been required of the people operating railway switch and signal installations:

The NX control machine is in effect the “brain” of the system. It automatically selects the best optional route if the preferred route is occupied.  It will allow no conflicting routes to be set up. It eliminates individual lever control of each switch and signal.

Pretty scary from the standpoint of maintaining anything like full employment, don’t you think?

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Labor Day Rerun: Technology, Work, and Society

Here is an intriguing book concerned with the exponential advances in technology and the impact thereof on human society.  The author believes that the displacement of human labor by technology is in its very early stages, and sees little limit to the process.  He is concerned with how this will affectindeed, has already affectedthe relationship between the sexes and of parents and children, as well as the ability of ordinary people to earn a decent living.  It’s a thoughtful analysis by someone who clearly cares a great deal about the well-being of his fellow citizens.

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