Internet

“Dinosaur Bones”

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A Belmont Club thread linked to this great scene from the movie, Flight of the Phoenix. I saw that movie on TV when I was a kid, and ever since I wanted to know what a Coffman Starter was. And now there is the Internet. Drunk with power, I googled… and found this web site. Holy cow. I emailed the URL to Lex and he replied, “Fragments, like dinosaur bones.” He got that right. In a couple of hundred years, who is going to know what any of this stuff was?

(BTW, it appears that a Coffman Starter works by directing gas from an exploding cartridge against a piston, which is connected to a shaft, and that this shaft turns the engine. If that’s the case, how could James Stewart “clean out the cylinders” by firing a cartridge with the ignition off? Wouldn’t he have merely turned over the engine without cleaning out anything? Perhaps the movie makers used some artistic license here.)

Foreign Policy, Tunisia and the net

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[ cross-posted from Zenpundit ]

Foreign Policy has had two articles up in the last couple of days with somewhat similar headlines:

Links: Twitter – WikiLeaks

The site which specifically tracks WikiLeaks on Tunisia is TuniLeaks:

My rosette for best tweet of the week goes to Galrahn and all those who RT’d him:

What a world, eh?

An Iridology of the Sciences?

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[ cross-posted from Zenpundit ]

I for one am delighted to know that we can now play around with the iridology of the sciences, using the software available on the Science-Metrix Ontology Explorer site to view which fields have journals which cross-link to journals in other fields…

Seriously — that lower image is of the Field Citation Wheel that you can find, suitably enlarged for easy viewing, on that site.

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And it’s heartening for me to know, for instance — taking a closer look at the segment of that image that’s roughly east north-east — that scientific journals do have some links on their pages to works of theology or philosophy:


Engineering, you’ll notice, has more links than history, philosophy, theology, the social sciences (even counting them twice), economics, business, the arts and humanities combined.

My own field, theology, has to share its thin segment with philosophy, and you can guess how small the number of links to articles on Islamic apocalyptic probably are…

Which is, in part, why I wonder whether a project like the ETH’s Living Earth Simulator will really manage to map such things as, well, a possible outbreak of global jihadist Mahdism and its consequences.

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But then I look at another gorgeous graphic from the same source, focusing in on a part of the network of knowledge that interests me, and I can just faintly make out, lower left, entirely isolated, the field of music…

What splendid isolation! That’s all of Bach, mind you and all the Beatles, too.

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Seriously, though:

  • It’s fascinating to be able to see how the various branches of knowledge cross-reference each other.
  • Visual data representation is a gorgeous, fantastic, field.
  • Mapping the all-of-everything is an irresistable lure for keen minds
  • I’m betting the humanities will prove to be at least as good at it as the sciences.
  • And I recall, not without a pang of regret, the time when my beloved Theology was Queen of the Sciences, and one might converse with Abelard on the streets of Paris…

Follow-up: Martyrdom, messianism and Julian Assange

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[ cross-posted from Zenpundit ]

This is a follow-up to my earlier post on Zenpundit and ChicagoBoyz, picking up on some comments made on both sites, explaining my own interests, and taking the inquiry a little further.

On Zenpundit, Larry said, “Your need to destroy Assange is getting embarrassing. Why not make lemonaid?” and JN Kish, “The real story here should be about the data – and who is helping Assange – not Assange himself.” Meanwhile on ChicagoBoyz, a certain Gerald Attrick commented, “Ah, but as we say in in art crit: Deal with the Art and not the Man…”

To Larry I would say, I think that my post WikiLeaks: Counterpoint at the State Department? — in which I point up the irony inherent in the same State Department spokesman celebrating World Press Freedom Day and chiding Assange for “providing a targeting list to a group like al-Qaida” on the same day — could as easily be read as pro-Assange as today’s post, Martyrdom, messianism and Julian Assange can be read as calling for his destruction.

More generally, it seems to me that there are a whole lot of stories to be told here: the ones I wish to tell are those where I have a reasonably informed “nose” for relevant detail, and which tend to be overlooked by others — and thus have the potential to blindside us.

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My own main interest is in tracking religious, mythic and apocalyptic themes in contemporary affairs, where they are all too easily overlooked, misunderstood or dismissed. Thus I have posted on Tracking the Mahdi on WikiLeaks, and added related material in section 1 of my post today.

I am also interested in concept mapping, games and creative thinking — interests which led me to post WikiLeaks: Critical Foreign Dependencies and The WikiLeaks paradox, and more lightheartedly to take an amused sideways glance at WikiLeaks in The power of network visualization.

And I certainly find Assange himself an interesting figure, and have done what I can to illuminate his background in mythology, religion and games in Wikileaks and the Search for a Cryptographic Mythology, again in Update: Wikileaks and Cryptographic Mythology and (again light-heartedly) in A DoubleQuote for Anders.

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Let me be more explicit: I have no wish to lionize Assange, nor to feed him to the lions — I would like to understand him a little better.

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