Passing It On – II – The Personal – Or How the ’60s Changed Everything

Or, the accurate but revealing title, How Moments Lead to Life Time Prejudice, Unmoved by Research

I loved literature classes. My general fecklessness led to reading 17th century prose on night duty at the mental hospital when I was 20, absorbing little. My choices were seldom sensible – at first I had the excuse of being 17, of hitting college when the world changed fast – but still, I matured slowly. Few I knew experimented with drugs, but we successfully screwed up our lives without them. Simply put, my judgement was lousy in men, jobs, and energy/time management. But I loved going to class (not, mind you, always doing the work – I often hadn’t read the assignment). But in the hot world of adolescence, especially in the sixties, the cool calm of walking into a classroom ordered my days, gave me a separate peace – quiet, cool and cerebral. It challenged my mind as the world outside my emotions.

That’s why I keep distance. My friend describes my teaching as cool – well, yes. I address students by their last names. I’m not their friend nor entertainer; I don’t want to offer me but the work – deep and textured and lovely. That’s where our eyes focus – on the text. So, that old model persists. Harvey Mansfield’s address notes that formality has its place, signals respect.

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Passing It On – I – The Pedagogical

Some comments here criticized lectures. I doubt that medium is as central as the comments imply. Few who teach skills depend only or even mainly on lectures. Lecturing itself has been marginalized. The passion for “critical thinking” is a theoretic good, but, naturally, pedagogical studies emphasize method over content, new & theoretical over traditional. But, I would argue, lectures are designed to clarify content & connections, to model critical thinking. They are useful. (I’m not getting into content – the understandable complaints about that are topics for another day.)

Not surprisingly, my defense is defensive. I lectured. Apparently I conveyed passion but could also elicit boredom. For some, that love made a bad class bearable, for others, it was meaningful. Most bubbled in positive but not extraordinary evaluations. Probably some felt I was nattering on, then socked it to them on the test. And lectures let minds drift. But I lectured.

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A Critique of Credentialism, circa 1500

…from Leonardo da Vinci.

Leonardo did not attend a university to study the liberal arts, and apparently some of his contemporaries disrespected him considerably because of this omission.  His response:

Because I am not a literary man some presumptuous persons will think that they may reasonably blame me by arguing that I am an unlettered man.  Foolish men!…They will say that because I have no letters I cannot express well what I want to treat of…They go about puffed up and pompous, dressed and decorated with the fruits not of their own labours but those of others, and they will not allow me my own.  And if they despise me, an inventor, how much more could they–who are not inventors but trumpeters and declaimers of the works of others–be blamed.

(The quote is from Jean Gimpel’s book The Medieval Machine)

Literature, Literary Criticism, and the American College Student

True Blue writes about his younger cousin, who just graduated from Columbia University. Previously, she attended a high school associated with the University of Chicago (where both of her parents are professors.).

Walking through a bookstore the other day, she asked me if “Dickens is worth reading.” I thought she was joking. Dear readers, I was very wrong. It so happens, through all of high school and college, she had never been assigned Dickens, Chaucer, Milton, T.S. Eliot, Austen, or Melville! The list went on and on. Needless to say, nary a Bible was cracked during all this time either.  

Effectively, my cousin was raised without a heritage. Her American/English-speaking birthright was denied her. Though she thought herself in possession of a stellar academic background, she knows worse than nothing about her civilization. I say “worse than nothing” because her head has been crammed full of multi-culti garbage.

It will come as no surprise when I tell you that she read Maya Angelou and Toni Morrison in high school.

Personally, I don’t have much useful to say about Maya Angelou or Toni Morrison; I’ve read very little by either of them and with what I’ve read, I was not very impressed. I have, however, heard some of Maya Angelou’s work referenced in very positive terms by people whose literary judgments I respect.  I think the point here is not that there’s anything bad about reading contemporary authors, but there’s plenty bad about reading contemporary (and highly trendy) authors to the exclusion of all other literature.

Thomas Bertonneau writes about his experiences teaching literary criticism in college:

Increasingly in our post-literate society, however, few students at the undergraduate level (and surprisingly few even at the master’s-degree level) bring with them much in the way of exposure to literature.  Today’s students have read few books. What they have read is typically the topical, published-yesterday fiction that the hucksters of the scholastic book market sell to the middle schools and high schools as “edgy,” “with it,” or “out-of-the-headlines” portrayals of teenage anxiety…

Since I occasionally teach my department’s Introduction to Literary Criticism, I have had to think the problem through. When I recently received the assignment to teach the course again, I moved “proactively.” 

A survey on the first day of class confirmed my expectations. Among them, the sixteen students could produce the titles of only eight novels that they had read (but that not all of them had read). Of the three most-mentioned (five students had read all three) were Suzanne Collins’ Hunger Games (2008), its sequel Catching Fire (2009), and Stephanie Meyer’s Twilight (2005).  Four students listed F. Scott Fitzgerald’s Great Gatsby (1925); one listed Oscar Wilde’s Picture of Dorian Gray (1890). Four out of the ten coeds, but none of the men, had read Jay Asher’s adolescent female suicide-story Thirteen Reasons Why(2007). A few students had read Shakespeare’s Romeo and Juliet but none had read Hamlet or The Tempest. No student could name a poem by William Wordsworth, John Keats, or Robert Frost.

Read the whole article to learn how Prof Bertonneau approached the problem of teaching literary criticism to these kids.

 

Stories

(This afternoon I am working through my archives for materiel to post on the Watercress Press website blog, and I came across this post from … well, a while back. I thought it might be relevant, in these unsettled days and in light of various Boyz reminiscing about Tolkien and heroic days of yore. It might also serve as a departing point for a train of thought, especially when we need more inspiration than ever.)

I am not one of those given to assume that just because a lot of people like something, then it must be good; after all, Debbie Boone’s warbling of You Light Up My Life was on top of American Top Forty for what seemed like most of the decade in the late 70s, although that damned song sucked with sufficient force to draw in small planets. Everyone that I knew ran gagging and heaving when it came on the radio, but obviously a lot of people somewhere liked it enough to keep it there, week after week after week. A lot of people read The DaVinci Code, deriving amusement and satisfaction thereby, and some take pleasure in Adam Sandler movies or Barbara Cartland romances – no, popularity of something does not guarantee quality, and I often have the feeling that the tastemakers of popular culture are often quite miffed – contemptuous, even – when they pronounce an unfavorable judgment upon an item of mass entertainment which turns out to be wildly, wildly popular anyway.

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