The mishandled and snarky firing of Juan Williams has been widely commented upon & here I do little but sum up. Companies may dismiss as they wish I hesitated and was quite often wrong in doing so. But I was not supported by tax money; my complaints were of what someone had done, not what was thought. While I don’t intend to more than mention it in class, I hope our assignments will lead my students to a useful historical context. For anyone who doesn’t know of the incident or needs refreshing, 3 Youtubes: Juan Williams’ words, his response and Vivian Schiller’s definition of journalistic ethics & integrity.
Let’s review the controversy.
What Williams said many (most) feel. Of course, he wished he didn’t feel it. But the response was prompted by experience: not only was 9/11 done in the name of a religion, but so were a series of often incompetent but sometimes successful (think Fort Hood) efforts by Soldiers of Islam. In court and openly, perpetrators claim connections between these scattered events – the first shots in a coming religious war. To ignore that is to shut our eyes and ears. Only a society asleep, unconscious, dead – or purely ideological – could so discount experience. An unthinking mob may be a tool some desire, but this is not a virtuous desire. The motives behind such desires are perhaps most beautifully exemplified by Frederick Douglass, who counters our initial state (one the plantation owners desire to be life-long) with one of virility and manliness, characterized by restlessness, curiosity, independence, autonomy. Another 19th century writer, Thoreau, talks about the pleasure of a “fact.” When facts are taboo, so is thought.