And Now, Something Completely Different

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I brought this forward from 2008 for reasons that are not clear, even to me. I just liked it. There is some actual cognitive science based on misheard lyrics, which I had fun with in 2008 as well. An additional bit. Texan99 over at Grim’s Hall has listened to the new release of the studio tapes of the Beathle’s White Album and assures me there is much of the same. People fooling with lyrics in order to get the rhymes and sound right, with actual meaning being secondary.

There are websites devoted to misheard lyrics, for those of you who are interested. Some I suspect are hoaxes, intentional parodies of lyrics for comic effect: O Canada, we stand on cars and freeze…” Others seem like legitimate mishearings, especially by children: The ants are my friend and Blowin In The Wind.

There is an unusual concentration of misheard lyrics in rock music. Some might think it is the volume, or the sloppiness of pronunciation, or the drugs, but I believe the main factor was that there were plenty of lyrics that didn’t mean anything. The words were there to scan and rhyme, and that’s it. We choked the dead in those days to find meaning in those lyrics. Any crazy thing that someone might write could possibly have been correct. Why couldn’t Jim Morrison be singing “spiders on the floor (Riders On The Storm)?” Heck, he’d already written “Peace Frog,” and sung “our love become a funeral pyre.” How can you exclude the spiders for sure?

The bands were named Electric Prunes,


or Blues Magoos (I loved this album)

Or for ? and the Mysterians, we gotta have the full effect. No one but the bassman can play. The keyboard work was tossed out from the John Thomson EZ-Piano series Level One as not challenging enough. This site doesn’t seem to take on video embeds, but the link to 96 Tears is here.

Note from Wikipedia: The band’s frontman and primary songwriter was Question Mark. Though the singer has never confirmed it, Library of Congress copyright registrations indicate that his birth name is Rudy Martinez. His eccentric behavior helped to briefly establish the group in the national consciousness. He claimed (and still claims) to be a Martian who lived with dinosaurs in a past life, and he never appears in public without sunglasses. He has also claimed that voices told him he would still be performing “96 Tears” in the year 10,000.

Against that background, no wonder there are sites devoted to figuring out what Neil Young meant in all his songs For fun, the Buffalo Springfield.

Mr. Soul by Neil Young

Oh, hello Mr. Soul, I dropped by to pick up a reason
For the thought that I caught that my head is the event of the season
Why in crowds just a trace of my face could seem so pleasin’
I’ll cop out to the change, but a stranger is putting the tease on.

I was down on a frown when the messenger brought me a letter
I was raised by the praise of a fan who said I upset her
Any girl in the world could have easily known me better
She said, You’re strange, but don’t change, and I let her.

In a while will the smile on my face turn to plaster?
Stick around while the clown who is sick does the trick of disaster
For the race of my head and my face is moving much faster
Is it strange I should change? I don’t know, why don’t you ask her?

It doesn’t mean anything. Young said specifically that he just liked the sounds and collage of images in his lyrics. He would write dozens of verses, then picked the ones that sounded best.

Culture Series

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I have done recent posts on culture.  Collected here for convenience. Comment either here or there.

Culture Inspired by a link in the comments at Chicago Boyz, plus the discussion of birthright citizenship, I wondered what is being kept, what is discarded.  And who gets to decide?
Culture II – The reveal of where the video comes from.
Culture – Tipping Points.  There is worry about ecological tipping points.  what about economic and cultural ones? Includes internal links to my previous adult Sunday School class about the changes in hymnody lyrics over the centuries.
Culture and Preservation  Are we talking about keeping our ancient traditons, or only those of our grandparents?
Cultural Continuity – Close Examples.   Light discussion of which folkways are kept and which discarded among, food, location, religion.
States Turning When red states have a good economy, the new people who move in are more blue.
Cultural Irony How is it that those who have cut themselves off from tradition are the most adamant about identifying with the unfairness done to “their people?”

The Great War and its Aftermath

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Did you really believe that this war would end wars
Well the suffering, the sorrow, the glory, the shame
The killing and dying it was all done in vain
Oh willy mcbride it all happened again
And again, and again, and again, and again

–The Green Fields of France

This haunting passage certainly expresses well what has become the common view of the First World War–that it was a war for no really valid reason, conducted with unforgivable incompetence. And there is little question that the War had a shattering effect on the societies of the major belligerents.  I’ve written about this in my post The Great War and Western Civilization  (linking a thoughtful post by Sarah Hoyt) and also reviewed Erich Maria Remarque’s important and neglected novel The Road Back, which deals with the War’s impact on a group of young German veterans.

Taking a contrarian viewpoint, historian Benjamin Schwartz suggests that maybe the British decision to enter the war wasn’t really so unreasonable:

The notion, advanced by the German historian Fritz Fischer and some of his protégés, that there wasn’t much difference between the war aims of Wilhelmine and of Nazi Germany remains controversial. It’s clear, however, that at least after the war began, German plans effectively called for (along with the subjugation of much of Eastern Europe and Russia) the permanent subjugation of France, the transformation of Belgium into a “vassal state,” and the German navy’s taking of French and Belgian Channel ports to use as bases—actions that would certainly threaten Britain’s naval security…

Gary Sheffield’s book Forgotten Victory makes a similar argument about the necessity of the war, at least from a British standpoint.  The author argues that militarism was very strong in the German ruling circles and that there was no effective check on the Kaiser and the generals; he also describes the treatment of civilians in the German-occupied countries as having been in some cases pretty brutal:

William Alexander Percy, an American volunteer with Herbert Hoover’s Commission for Relief in Belgium, remembered seeing batches of Belgian workers returning from forced labor in Germany.  “They were creatures imagined by El Greco — skeletons, with blue flesh clinging to their bones, too weak to stand alone, too ill to be hungry any longer.”

He also mentions, though, that one major difference between German policy in the two world wars was that the deportations during the First World War were halted in the face of international condemnation.  (It also seems unlikely that this kind of forced labor would have continued after the end of the war, had German won.  The Kaiser was unstable, a narcissist, and a militarist, but he was not a Hitler, at least at that point in his life.)

Sheffield also challenges the claim of British military incompetence throughout the war…indeed, he argues that the British Army became a “learning organization,” and points to technological innovations (such as sound ranging…”the Manhattan Project of the 1914-1918 war”…and the instantaneous fuse) in addition to tactical improvements.  Finally, he suggests that the perception of universal disillusionment and cynicism in the aftermath of the War has been exaggerated by the writings of well-connected, highly-educated and highly-verbal people, and such feelings were less-common among the population as a whole.

Sheffield has clearly done a lot of research, and makes his arguments well.  Still, it is hard to imagine that given the countries, technologies, and leaders of the time, any likely alternative could have been much worse than what did in fact happen.

See also Sgt Mom’s Veterans Day post  and the new post by Sarah Hoyt.

 

At the Tomb of Couperin – Thoughts on a Centenary

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There is a lovely little classical piece by Maurice Ravel Le Tombeau de Couperin, composed shortly after the end of the war, five of the six movements dedicated to the memory of an individual, and one for a pair of brothers, all close friends of the composer, every one of them fallen in a war of such ghastliness that it not only put paid to a century of optimistic progress, but barely twenty years later it birthed another and hardly less ghastly war. Maurice Ravel himself was over-age, under-tall and not in the most robust of health, but such was the sense of national emergency that he volunteered for the military anyway, eventually serving as a driver frequently under fire and in danger. Not the usual place to find one of France’s contemporarily-famous composers, but they did things differently at the end of the 19th Century and heading all wide-eyed and optimistic into the 20th. Citizens of the intellectual and artistic ilk were not ashamed of their country, or feel obliged to apologize for a patriotic attachment, or make a show of sullen ingratitude for having been favored by the public in displaying their talents.

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The Third Place

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Saloon

I am reading, by listening to the audio, a book called The Revolt of the Elites, which was written in 1996 but I just discovered it.

The theme, which is quite timely, is that there are two worlds in this country; that of the elites and that of everyone else. From a review on Amazon:

Lasch was most active in the late twentieth century yet it would seem he was seeing into the future with this book and his equally (or more) famous book, The Culture of Narcissism. In Revolt of the Elites he posits that the degeneration of Western Democracy has been caused by the abandonment by the wealthy and educated elites of their responsibilities to support culture, education, the building of public facilities, etc. in these societies. The rich and educated in Western Liberal, Capitalist, Democracies have, since the 1970s, increasingly abandoned society, keeping all of their earnings to themselves and have adopted a listless transient existence forgoing any significant commitments to community.

He makes the point that we are no longer one nation with even the well off participating in the community. We lead separate lives.

One example of this he calls the “Third Place,” a place where the community gets together. One place is work and another is home. The Third Place used to be a gathering place where all classes could mingle and get to know each other. In my own life it was the neighborhood tavern. My father was in the Juke Box business when I was a child and he spent quite a bit of time in taverns as that was where his business was. Two taverns that I remember quite well were owned by good friends of my father’s. One served as an answering service for service calls from other taverns. Both were neighborhood places which had many customers from nearly all classes. The very rich tended not to be there but I remember quite successful businessmen and their wives who attended parties and barbecues. The tavern would have softball teams for younger customers. One of them had a private ball field across the street that was owned by the tavern owner.

The other tavern was not far away and among its regular customers were a wealthy heiress and her husband who had been a professional golfer. Every Sunday after Mass, there was a group that would always congregate there for an hour or two before going home. Most of the regulars did not visit each other at home, but did their socializing at the tavern.

When I was a medical student, we visited New York City in August 1965 and the friends whose apartment where we stayed, were regular customers of the local tavern. One our one visit to the tavern, the friend pointed out all the men there without women. The wives and children were all at the “shore” for the hot month of August.

The VFW and the Elks Club and Fraternal Order of Moose served the same purpose for many. My father was an Elk. There is a scene in the Clint Eastwood movie, “Gran Torino” that shows him socializing with the friends at the VFW. (Has it been the years since that movie ?)

Those third places are pretty much gone. The country club and even the yacht club, where I spent a lot of time socializing, are not the same. There is an economic issue although yacht clubs are full of crew members who are not members of the club but are welcome.

The divisiveness and tribalism we see in the elections and in the national politics are probably consequences of the lack such mixing bowls of democracy.