"Restore(s) a little sanity into current political debate" - Kenneth Minogue, TLS "Projects a more expansive and optimistic future for Americans than (the analysis of) Huntington" - James R. Kurth, National Interest "One of (the) most important books I have read in recent years" - Lexington Green
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Vladimir Bukovsky was prominent in the dissident movement within the old Soviet Union, and spent 12 years in prisons, labor camps, and psychiatric hospitals. He has lived in Britain since the late 1970s, and has been a vocal opponent of Vladimir Putin, referring to Putin and his cricle as the heirs of Lavrenty Beria–Beria being Stalin’s notorious secret-police chief. Bukovsky also expressed the opinion that the poisoning of Alexander Litvinenko (in Britain, by radioactive polonium) was done at the behest of Russian authorities. So you can be pretty sure that Bukovsky isn’t on Vladimir Putin’s list of 10 favorite people.
Recently, Bukovsky has been charged with child pornography by British authorities. Claire Berlinski believes that he was likely framed by the Russian regime. (More from Claire here.) It certainly seems quite possible that Putin’s intelligence agencies planted the evidence on Bukovsky’s computer, and I am happy that Claire is going to be further investigating this matter, which has received little attention from the legacy media.
I tend to believe that Claire is right and Bukovsky is innocent, though I have no way of putting probabilities on this at the moment. I am also impressed by the logic of Diana West’s question: “Is there a sentient person, naturally revolted by the thought of child pornography, even five or six images’ worth, going to believe for one minute that the British state, for decades having turned the blindest and hardest and most craven of eyes against the sexual despoilment and prostitution of generations of little British girls at risk at the hands of criminal Islamic “grooming” gangs, has suddenly developed some compelling interest in protecting the welfare of children, and thus turned its avenging sword on … Vladimir Bukovsky?”
Above and beyond this specific case–and it is extremely important to ensure that Bukovsky gets fair treatment by the British judicial system, which seems unlikely without considerable sunlight on the matter–there an overwhelmingly critical general issue involved here: that of national sovereignty. There is little question that Litvinenko was murdered at the behest of people in the Russian government. There is no question at all that the ayatollahs running the Iranian government called for the murder of Salman Rushdie, a citizen of Britain, because they didn’t like something he wrote. There is no question at all that many imams throughout the Islamic world are calling for the murder of people in other countries, based on the opinions of those people, and there is no question at all that Iranian authorities are actively encouraging acts of violence against Israel. And there is no question at all that German authorities are prosecuting a comedian for the ‘crime’ of insulting a foreign leader, at the behest of Turkish ruler Erdogan.
John Kerry, America’s idiot secretary of state, recently talked to a group of college students about a borderless world, which he apparently either believes is inevitable or of which he actually approves. But in the universe that actually exists, a borderless world is one in which foreign leaders and rabble-rousers can cause great harm to citizens of other nations, with the governments of those nations either unable or unwilling to protect them.
G K Chesterton is credited with the saying “Don’t ever take a fence down until you know the reason why it was put up.” (ascribed to Chesterton by John F Kennedy–the actual Chesterton quote can be found here) But I doubt if Kerry has ever read Chesterton, and also doubt that he is capable of understanding him if he did read his works.
Global interchange facilitates many good things, in trade, culture, and human connections: it can also be a vector for bad things such as epidemics and cross-border murder and intimidation. Cheerleading for a ‘borderless world’, without serious consideration of how to encourage the good and prevent the bad, is highly irresponsible.
At a bare minimum, each civilized government should ensure that any planned legal proceedings against its one of its citizens which appears likely to have been instigated by a foreign power should be carefully vetted before proceeding. Each civilized government should also react very strongly to any call by a foreign government for the murder of one of its citizens or residents–ranging from trade sanctions up to the funding of the overthrow of the regime in question and continuing to, in extreme cases, military action.
Claire could use some additional contributions to assist with her work on the Bukovsky case; the link is here.
Our own country is caught by all this, as it was in the first half of the 19th Century and in the middle decades of the 20th. We were able to adapt to survive: in the 19th by extending the franchise and in the 20th by expanding public services and mass prosperity. As a result British governments regained the authority to govern. They did so by reforming the institutions of representative government the country already had, thereby responding to the demands of an electorate emboldened and liberated by technological change.
Today, governments are once again losing the authority to govern, and for similar reasons. Another major financial crisis might lose them it completely; but a new crisis might not even be needed. Whitehall’s failure to control immigration, its puny efforts to tackle the housing question, the feebleness of our defences, the incompetence of our transport and energy policies might, whether jointly or severally, tip us over.
In the past, the country has been sustained in times of crisis by a solid body of electors who felt they had an interest in the existing structures which kept them, on the whole, safe and relatively prosperous. That body’s support is no longer so solid. The IT revolution is largely responsible. The speed of communications make governments and Parliamentary procedures look flat-footed. Increasingly the public is at least as well-informed as the Whitehall departments who are telling them what to do. It is virtually impossible to keep anything secret and anyone who betrays a confidence is regarded as heroic. The more rules we have, the more the public feels they are used as a means of flouting their spirit.
Worst of all, social media stimulate one issue politics and make the simple solution credible. You and I know that competent administration is boring and usually demands compromises. We also know that effective legislation needs careful preparation, much internal and external debate, a mind-numbing command of detail and a lively warning mechanism against the law of unintended consequences. The same applies to parliamentary scrutiny.
Any sensible electorate would be only too pleased to delegate this necessary day-to-day grunt to a Whitehall and Westminster it trusted and, although interested and argumentative, get on with the rest of its life.
Sadly, that is not where we are.
The candidacies of Trump and Sanders are in large part responses to public concerns about the problems Salisbury describes. They are inadequate responses, likely to fail politically and on their own terms and eventually to be superseded by other responses. The pot will continue to boil at greater or lesser intensity depending on who gets elected and what follows. It seems unlikely that the underlying problems will begin to be solved unless the voters develop a realistic understanding of what needs to be done, and start electing politicians who are both willing and competent to do it. It may be a while.
From Seth Barrett Tillman’s new post about western cultural confidence (and the lack thereof):
Our administrative unit’s official motto is: Health, Fairness, Environment, Culture. So it should not surprise you that we chose you among other applicants seeking to immigrate to our (now your) prefecture because you have (as far as we can discover) no strongly held views, on anything. We believe that (former) outsiders like you from distant regions add to our ever-growing cultural diversity, but we seek to do so in a way that guarantees our social cohesion.
In the event that you violate a minor domestic regulation (i.e., under Schedule 1 and its annex) and you are under 18, you will be assigned community service and ordered to apologize to any victims of your wrongdoing (should they remain alive). If you violate a major domestic regulation (i.e., under Schedule 2 and its annex) and you are over 18, you will be sent down for correction, but we cannot send you back to your former prefecture, as it is in political disarray and your human rights may be threatened by your return there. Your statutory right to residence vests after 60 days; your statutory right to vote in municipal elections vests after 6 months; your statutory right to vote in prefecture-wide elections and for an inter-prefecture delegate vests after 1 year…
Please go give Jim Hoft’s site some “linkie love” while checking out the full post, but before you go, this portion of that post bears immediate and close reading —
It is thus obvious that the Belgian government is in a shambolic state at every level, from the local to the federal, and from the executive branch to the judiciary.
Of course none of this would have been possible without the policy, in place now for 30 years, to open Belgian citizenship — and the borders — to hundreds of thousands of people from around the world. This open invitation has been extended mainly to Muslim countries, instigating the creation, ex nihilo, of huge Muslim communities in the cities of Brussels, Antwerp and every other Belgian city. Radicalized or not, fundamentalist of not, peaceful or not, these communities tend, in Belgium as anywhere else, to impose their political-religious credo.
A study by the WZB Social Science Center (Berlin), published last year in the “Journal of Ethnic and Migration Studies”, indicates that half the Muslims in Belgium, France and Austria are fundamentalists, i.e. they think that Muslims should return to the roots of their faith; that there is only one interpretation of the Koran; and that Muslim law should supercede civil (or common) law, (“Religious Fundamentalism and Hostility against Out-groups. A Comparison of Muslims and Christians in Western Europe”, Journal of Ethnic and Migration Studies, Vol. 41, N°1, 33-57). This Weltanschauung (or concept of the world) is irreconcilable with the rudiments of our Western civilization, or for that matter any society which is not strictly Islamic. To assert that Islam—which is much more than simply a religion—has nothing to do with the current spate of terrorist attacks in Europe is a psychotic denial of reality.
Denial of reality is at the heart of the “European Union” project, which has Brussels as its capital.
Claire Berlinski wants to write a sequel to her important book Menace in Europe, which I reviewed here. She hopes to do this via a self-publishing and investment model, under which people will make contributions toward the estimated $60,000 cost of the project and receive in return a percentage of the profits.
Obviously, it will take some work to structure a deal like this properly and in compliance with all relevant regulations. In the meantime, Claire is doing some initial fundraising via GoFundMe–see the link at Brave Old World. Contributions here, which will go especially toward development of the project website, are straight donations without expectation of any financial return. However, you do get the benefit, as Claire notes, of helping to replace the New York Times and similar publications as gatekeepers of the news.
Posted by Trent Telenko on 24th March 2016 (All posts by Trent Telenko)
Today in Europe, in the aftermath of the Brussels terrorist attacks, a dark truth stands reveled about the nature of the Belgian state. Belgium is a failed state at the heart of Europe…and much of the rest of Europe is following.
Belgium quite literally lacks the military means to enforce the sovereignty of the Belgian state in the Muslim neighborhood of Molenbeek in Brussels, the Belgian Capitol.
The following is via John R. Schindler of The UK Observer:
We should expect more guerrilla-like attacks like Brussels yesterday: moderate in scale, relatively easy to plan and execute against soft targets, and utterly terrifying to the public. At some point, angry Europeans, fed up with their supine politi1cal class, will begin to strike back, and that’s when the really terrifying scenarios come into play. European security services worry deeply about the next Anders Breivik targeting not fellow Europeans, but Muslim migrants. “We’re just one Baruch Goldstein away from all-out war,” explained a senior EU terrorism official, citing the American-born Israeli terrorist, fed up with Palestinian violence, who walked into a Hebron mosque in 1994, guns blazing, and murdered 29 innocent Muslims.
When that violence comes, a practically disarmed Europe will be all but powerless to stop it. To take the case of Belgium, at the Cold War’s end a generation ago, its army had seven brigades with 18 infantry battalions, plus some 30 more battalions in the reserve. Today, Belgium’s army has only two brigades and six infantry battalions, some 3,000 bayonets in all. That tiny force would have trouble exerting control over even one bumptious Brussels neighborhood in the event of serious crisis.
…while E.U. Security Forces supporting the Belgians are more concerned with repressing local predominantly white citizens from striking back at terrorist inclined Muslim migrants than dealing with the Muslim problem to begin with.
NB: The EU is now no longer tourist friendly, with all the economic fall out that means.
The political corruption — and ethnic tensions between the Dutch speaking Flems and French speaking Walloons — that dominates the Belgian state make it impossible to remedy the Muslim insurgency there.
Nothing short of Belgian territorial partition between France and Germany can bring effective enough military governance to end the Muslim Insurgency in Brussels.
Given that awful reality, Donald Trump’s idea of reducing America’s role in NATO (Or perhaps even getting out of NATO all together?) is the best thing the USA can do.
Both Vietnam’s and Shia Iraq’s lessons for America’s citizens are that it is a futile waste of American lives and treasure to try and protect people who don’t have either the will nor the means to protect themselves.
There is increasing panic among the GOPe about the possibility that Trump could win the nomination. The “Anyone But Trump” fixation is obsessing the usual suspects.
Megan McArdle: As I see it, there are basically three strategies you can follow:
Anyone but Trump: It doesn’t matter, as long as you vote against Trump. Democrats in open primary states can play, too.
Vote the leader: Pick the winner in your state, and force the nomination selection to the convention.
Attempt to generate an actual alternative front-runner by voting for the national poll leader, or the most plausible candidate — probably Marco Rubio, given that he seems to have the most support from the highest number of GOP coalitions, but possibly Ted Cruz, since he appears to be the next most appealing to Trump voters.
I’ll just start by asking: Which of these would someone follow if their main priority is to defeat Trump? Or am I thinking about it all wrong?
Sean Trende: No, I think you have it basically right. I actually think that, for now, their best chance lies behind Door No. 2.
The anti-immigrant AFD – Alternative for Germany – party has scored massive gains in municipal weekend elections which reflect growing public anger at the refugee policies of Chancellor Angela Merkel.
The polls for councils in the state of Hesse saw the AFD make significant inroads on the two main established parties – Merkel’s conservative CDU and the centre-left SPD – to come in third with 13.2 percent of the vote, knocking the environmental Greens into fourth place.
Frankfurt CDU politician Markus Frank said: ‘The preliminary result of the AfD is frightening. I had expected a maximum five percent.’
I wrote and published this 8-page short story–Purim & My Bangladeshi Friend–a little while back. As I said, today is Purim, and it’s Purim again in a month. So my short story is, I think, once again, timely, and sadly, once again, all too relevant to life in our shared West, in our shared modernity.
It’s been a long time since I read this 1946 book by Peter Drucker. I recently pulled it down from the shelf and thought it worth a reread. I’ll be excerpting some passages I think are particularly interesting, not necessarily in sequential order. For starters, under the heading the corporation as a social institution:
Americans rarely realize how completely their view of society differs from that accepted in Europe, where social philosophy for the last three hundred years has fluctuated between regarding society as God and regarding it as merely an expression of brute force. The difference between the American view of the nature and meaning of social organization and the views of modern Europe goes back to the sixteenth and seventeenth centuries. During that period which culminated in the Thirty Years’ War (1618-1648) the Continent (and to a lesser degree England) broke with the traditional concept of society as a means to an ethical end–the concept that underlay the great medieval synthesis—and substituted for it either the deification or the degradation of politics. Ever since, the only choice in Europe has been between Hegel and Machiavelli. This country (and that part of English tradition which began with Hooker and led through Locke to Burke) refused to break with the basically Christian view of society as it was developed from the fifth to the nineteenth century and built its society on the reapplication of the old principle to new social facts and new social needs.
To this social philosophy the United States owes that character of being at the same time both the most materialistic and the most idealistic society, which has baffled so many observers…The American who regards social institutions and material goods as ethically valuable because they are the means to an ethical goal is neither an idealist nor a naturalist, he is a dualist.
The Diplomad observes that “‘Progressives’, of course, are greatly influenced by movies. In fact…the majority of what passes for “Progressive thought” is derived from the Hollywood version of history that they have running in an endless video loop in their heads. Listen to them talk about the economy, race relations, education, “gender equality,” US history, etc., and it all forms part of some giant Hollywood script.” Indeed—shortly after 9/11, when the idea of arming airline pilots was first mooted, critics of the idea referred to “gunfights at 35,000 feet” as something “out of a Tom Clancy movie”. Hadn’t they thought that deliberately crashing airplanes into buildings might be something out of a Tom Clancy movie, too? And whether or not something might appear in a movie is obviously irrelevant to its validity from a policy standpoint.
David Warren writes about the conspiracy of German elites, in both media and government, to suppress knowledge of the New Year’s atrocities in Cologne and other cities. Indeed, one might conclude that the whole idea of free speech hasn’t taken hold very well in Germany over the last 70 years, at least among the writing and political classes. Unfortunately, the problem is not limited to Germany: Mark Zuckerberg, the ringmaster of the Facebook circus, was apparently all too eager to co-conspire with Merkel to delete strong criticisms of her immigration policies.
A society cannot thrive or even survive if its decision-making organs are disconnected from knowledge of what is actually happening, any more than your furnace can keep your house at the right temperature if the wires connecting it to the thermostat are cut. In a democracy, the ultimate decision-making organ is supposed to be the people of the country.
Don Sensing writes about totalism, and how it is reflected in the behavior of the Obama administration and the attitudes of the “progressive” Left. He quotes Mussolini’s definition of Fascism:
If Scally knows the difference between groping and raping, then his usage here publicly victimized the victim a second time, and he also misinformed all his Irish Times readers. On the other hand, if Scally’s command of standard English usage is so poor to the extent that he really does not know the difference, then he should open his eyes, mind, and heart, and speak to his mother, sister, or daughter—someone—anyone—or, he could just buy a standard college-level English dictionary. But either way, whether Scally knows the difference or not, The Irish Times has lost my trust.
It’s on, the long awaited fight against PC orthodoxy is finally on. Trump is unlikely to apologize, CAIR even more unlikely to back down. With 3 million Middle Eastern and African refugees due to arrive in Europe this year the clashes between German protesters are only likely to intensify.
The commotion you hear is not going to stop, it will only get worse. The Western Spring is finally here, and before it’s done it threatens to change everything.
The “Arab Spring” has proved a disaster for the Middle East. Much of that disaster was midwifed by Obama and Hillary. Obama helped The Muslim Brotherhood overthrow our ally, Mubarak. The Washington Post was very optimistic.
CAIRO – It was sparked on social-networking sites, and inspired by a revolution in Tunisia. In 18 days, it grew into something astounding – a leaderless people’s movement that at every turn outsmarted a government with an almost unblemished 30-year record of suppressing dissent.
Of course, it didn’t turn out the way they expected.
Despite the government’s efforts to sow violence that could be pinned on the demonstrators, the vast majority did not take the bait.
In the first days of the protests, they were attacked with high-pressure water hoses, tear gas, birdshot, rubber bullets and live ammunition. Protesters responded with rocks, but also with pamphlets instructing demonstrators to appeal to the police as fellow Egyptians.
When police withdrew from the streets and prisoners were released from their cells, Egyptians formed security committees to protect their neighborhoods. And when pro-Mubarak forces – many of them thought to be paid thugs and undercover police – attacked anti-government demonstrators, the protesters fought back but did not escalate the violence.
More than 300 people were killed over the past 18 days, with each death giving the movement more momentum. In Tahrir Square, posters of the dead grace every corner. A curly haired girl named Sally, a man named Hassan, a boy named Mohammed.
Lara Logan thought she was going to die in Tahrir Square when she was sexually assaulted by a mob on the night that Hosni Mubarak’s government fell in Cairo.
Ms. Logan, a CBS News correspondent, was in the square preparing a report for “60 Minutes” on Feb. 11 when the celebratory mood suddenly turned threatening. She was ripped away from her producer and bodyguard by a group of men who tore at her clothes and groped and beat her body. “For an extended period of time, they raped me with their hands,” Ms. Logan said in an interview with The New York Times. She estimated that the attack involved 200 to 300 men. Sounds like a preview, doesn’t it ?
The leftist innocence drips from the WaPo article.
An archaic term, in general; according to the wildly variable and sometimes suspect Wikipedia, it is a term taken from an even more archaic term for food for livestock. “Soldiers are the metaphorical food for enemy cannon fire.” Wikipedia defines the expression further as, “…an informal, derogatory term for combatants who are regarded … as expendable in the face of enemy fire … or to distinguish expendable low-grade or inexperienced combatants from supposedly more valuable veterans.”
Expendable is the operative word, and expendable without much regret on the part of the credentialed elite – the political, social or military elite – because the expected goal is considered worth the sacrifice, especially if the sacrifice is borne by others. Reading this week about the sexual violence reported – reluctantly in many cases by German media – as being perpetrated on a grand scale by recent Middle Eastern migrants masquerading as war refugees on women in German cities on this last New Years Eve gave me a sickening new understanding of the concept. Read the rest of this entry »
When I was a young auditor I was on an airplane heading out to a utility client in Iowa. I sat next to a woman and her grade school aged child. I was making small talk with them and the kid asked me what I did. I said I worked with the electric utility. And he said
Are you the guy who comes over and turns off the power?
The child’s mom was embarrassed and the conversation was muted after that but I never forgot that exchange – the reality that, for the poor, electricity was a bill that had to be paid, and frequently it came ahead of other key necessities which then was brutally enforced by pulling the plug. Electricity is a big bill for the poor.
This discussion is completely relevant to what is occurring in Europe today, as these countries move to wind and solar renewable energy instead of economically efficient coal, natural gas and nuclear power. This great article from Forbes summarizes the current debacle:
To illustrate, Denmark and Germany are the proud wind capitals of Europe, but they also have the highest home electricity prices on Earth, 42 and 40 cents per kWh, respectively, against just 12.5 cents in the U.S…. Undeniably non-sensically, Germany has been paying over $26 billion per year for electricity that has a wholesale market value of just $5 billion
This sort of mass economic distortion (possibly suicide) has a real, human toll:
higher cost electricity (and energy) is horrible for our health. That’s because, since electricity is so indispensable, meaning that it “cannot not be used,” higher cost power drastically erodes our disposable income, which is the very basis of our health – while also disproportionately hurting the poor most. As a percentage of income, poor families pay 5-9 times more for electricity than rich families do. Predictably silently, higher cost electricity in Europe is killing tens of thousands of people a year, ”Excess Winter Deaths,” where older residents on fixed budgets in particular are forced to turn their heat down to avoid overly expensive utility bills. For example, there were 44,000 Excess Winter Deaths in England and Wales in 2014-2015
It is amazing that while Europe is able to penalize the poor and elderly on fixed income in the name of clean energy, their same economic champions, the car companies, ran elaborate schemes to defeat emissions limits on diesel cars in a massive scandal that we’ve all heard about. The cost of remediation and penalties will be in the billions.
Finally, in perhaps the bitterest pill, moving to expensive and unreliable energy sources means that the reliable blood-money energy available from Putin and Russia becomes even more important to maintaining their grid. While Western Europe has been making a (relatively feeble) effort to punish Putin for his atrocities in the skies and in Ukraine, they ignore the obvious morality issues linked to filling his coffers so that he can buy weapons and pay his soldiers that are used for repression and dictatorship in the east. It is amazing that there will be sit-ins for climate change and animal rights but the rights of Ukrainians and fellow European citizens apparently count for nothing if it enables their energy fantasies to be supported.
The Europeans are breathtaking in their ability to unilaterally punish the poor and the elderly and increase their payments to Putin while cheating on emissions testing and pursuing their odd goals of “clean” power. These issues apparently do not keep them up at night despite their real-world effects.
The important thing to remember about rebellions, even small ones, is that everyone who thinks they can control the forces unleashed — can’t. That goes for Obama and that goes for Trump. A friend who was a veteran of the Anbar Surge wrote that democracy was scary and to calm himself down he repeated to himself Winston Churchill’s soothing words: “Democracy is the worst form of government, except for all the others.”
Yes, I think we are on the threshold of a revolution. Whether it is a Revolution, with a capital R, is yet to be seen.
in 1307 Gessler raised a pole in the market square of Altdorf, placed his hat atop it, and ordered all the townsfolk to bow before it. Tell, whose marksmanship and pride were legendary, publicly refused. Gessler’s cruel wrath was tempered by his curiosity to test Tell’s skill, so he gave Tell the option of either being executed or shooting an apple off his son’s head in one try. Tell succeeded in splitting the apple with his arrow, saving his own life. When Gessler asked why he had readied two arrows, he lied and replied that it was out of habit. After being assured that he wouldn’t be killed, Tell finally admitted that the second was intended for the tyrant if his son was harmed.
Yes, it is best not to put all your cards on the table until they are needed.
Gessler, enraged, had Tell arrested and taken by boat across Lake Lucerne to Küssnacht to spend the life he had saved in a dungeon. A sudden fierce storm made the crew terrified, and since William Tell was a better sailor, they handed the wheel to him. But instead of heading towards the dungeon, he escaped to shore. There he ambushed and killed Gessler with an arrow, launching the young Confederacy’s rebellion against Austrian rule.
Donald Trump’s rhetorical excesses aside, he has a way of pushing us into important debates, particularly on immigration. He has done it again with his bracing proposal to force “a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on.” I have no idea what Mr. Trump knows about either immigration law or Islam. But it should be obvious to any objective person that Muslim immigration to the West is a vexing challenge. Some Muslims come to the United States to practice their religion peacefully, and assimilate into the Western tradition of tolerance of other people’s liberties, including religious liberty — a tradition alien to the theocratic societies in which they grew up. Others come here to champion sharia, Islam’s authoritarian societal framework and legal code, resisting assimilation into our pluralistic society.
“Dissertations will be written about the euphemisms the media used to describe these murderers. They were called “separatists” and “hostage-takers.” Three years after Sept. 11, many are still apparently unable to talk about this evil. They still try to rationalize terror. What drives the terrorists to do this? What are they trying to achieve?
They’re still victims of the delusion that Paul Berman diagnosed after Sept. 11: “It was the belief that, in the modern world, even the enemies of reason cannot be the enemies of reason. Even the unreasonable must be, in some fashion, reasonable.”
. This death cult has no reason and is beyond negotiation. This is what makes it so frightening. This is what causes so many to engage in a sort of mental diversion. They don’t want to confront this horror. So they rush off in search of more comprehensible things to hate.”
The morgue filled with the Victims of the Beslan Terrorist Attack..
Again and again, I see people referring to those Americans who have nothing but bad things to say about their own country as “self-hating Americans.” I see Jews who display unhinged rage against Israel referred to as “self-hating Jews.” And I have also seen many references to “self-hating Europeans.”
I believe that the “self-hating” diagnosis of the behavior of this sort of people is in most cases quite wrong, and this wrongness matters.
In 1940, C S Lewis wrote a little essay titled “Dangers of National Repentance.” Apparently, there was a movement among Christian youth to “repent” England’s sins (which were thought to include the treaty of Versailles) and to “forgive” England’s enemies. Lewis’s analysis of this movement is highly relevant to our current situation.
“Young Christians especially..are turning to (the National Repentance Movement) in large numbers,” Lewis wrote. “They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England…Most of these young men were children…when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?”
“If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happen) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society…The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor…A group of such young penitents will say, “Let us repent our national sins”; what they mean is, “Let us attribute to our neighbor (even our Christian neighbor) in the cabinet, whenever we disagree with him,every abominable motive that Satan can suggest to our fancy.” (Emphasis added.)
Lewis points out that when a man who was raised to be patriotic tries to repent the sins of England, he is attempting something that will be difficult for him. “But an educated man who is now in his twenties usually has no such sentiment to mortify. In art, in literature, in politics, he has been, ever since he can remember, one of an angry minority; he has drunk in almost with his mother’s milk a distrust of English statesmen and a contempt for the manners, pleasures, and enthusiasms of his less-educated fellow countrymen.”
It’s hard to believe that this was written more than 60 years ago–it’s such a bulls-eye description of a broad swath of our current “progressives.” (The only difference being that many of them today are a lot older than “in their twenties.”)
Berthold Brecht’s bitterly satiric poem “The Solution” has now and again been quoted here, usually in regard to some towering idiocy on the part of a government given to complaining about a lack of support among citizens for some particular national objective. Note that I specified citizens in the once-commonly-accepted American sense, and not the citizens-as-subjects in the European sense, which seems to imply that the ordinary people of a particular nation are there merely to serve as a kind of sheep to be sheared economically, or as metaphorical cannon-fodder to be marshaled up and flung to the front of whatever national objective that the national ruling class has ruled must be the focus of the effort of the moment.
After the uprising of the 17th of June
The Secretary of the Writers’ Union
Had leaflets distributed in the Stalinallee
Stating that the people
Had forfeited the confidence of the government
And could win it back only
By redoubled efforts. Would it not be easier
In that case for the government
To dissolve the people
And elect another?
Nasty old Commie that he was, he did have a way with words. The irony in this is so thick that I am surprised that it hasn’t coagulated, and dropped all the way through to the center of the earth. And it is only ironic – again – that Germany’s ruling class (analogous to our very own unholy alliance among elected politicians, the bureaucracy, the intellectual and media elite) appear to have decided to take the opportunity of unrest in the Middle East, to dissolve the people and elect another, welcoming them in with balloons, banners and stuffed toys. Read the rest of this entry »
Anarchy erupted in the French port yesterday as striking workers started fires blocking both ferry and train routes.
As ferry workers shut the port gates, trapping some lorry drivers inside, monstrous queues built up around the train entrace, as passengers and truckers became desperate to get to Britain. The queues still haven’t dissipated.
Madness continued after strikers, protesting feared job cuts, also made it onto the tracks setting more tyres alight.
Both Eurotunnel and Eurostar suspended their services due to the disruption.
After reading that, and at the invitation of our friends, we decided to take the older surface ferry to Dunkirk. The riots were a combination of rioting migrants and rioting French workers who were complaining about the migrants.
This was much more peaceful and gave us the opportunity to see the site of the 1940 evacuation of the British Army.
Our return from Brussels was via Calais but also by surface ferry. The reason was interesting.
This is an enormous wine market, the size of a Costco or WalMart in the states. It turns out that Britain taxes the sale of wine so heavily that most middle class wine lovers travel to France to buy wine and bring it home on the ferry in their cars. Our hosts assured us that this is legal and one wonders what the British government thinks about the incentives they have created. That wine store was one of three or four we saw in the area.
Here is a sign in the wine store offering to pay the fare for the ferry round trip if wine is ordered online and picked up at the store by the buyer. Since the ferry fare is about 100 pounds, this is a huge promotion, although one our friends were unaware of until I called it to their attention. They bought a year’s supply of wine and loaded it into the VW camper van we were using. The cost was around a thousand pounds and, unfortunately, the offer required advance online purchase so they did not get the deal.
We then drove on to Calais, passing migrant camps by the road.
Here is a migrant shanty town seen through the car window in passing. The camps are walled off from the highway by new high fences along the motorway to the Calais ferry terminal. The fences are tall and topped with razor wire.
Here is the fence along the motorway which seems intended to keep the migrants from trying to break into trucks (lorries) on the highway.
In the Calais terminal, we did see some people who looked like migrants although they could have been legal residents waiting for the ferry.
These small groups were walking through the parked trucks and cars waiting for the ferry. I did not see them enter a car of truck. When we reached Dover again, our friends took us to the train station and we took the train to London. It was an enjoyable and informative trip. We spent another four days in London and flew home on the 21st.
Posted by Michael Kennedy on 22nd September 2015 (All posts by Michael Kennedy)
We spent the day yesterday ( the 16th) at Waterloo. The battle field is largely preserved and reminds me a bit of Gettysburg. There is an excellent museum and we spent an hour or so at Hougoumont Farm where the battle really began.
Napoleon planned to draw Wellington’s reserve to Wellington’s right flank in defence of Hougoumont and then attack through the centre left of the British and allies’ front near La Haye Sainte.
Before the battle started, Hougoumont and its gardens, located on the allies’ right flank, were garrisoned and fortified by the 1st Battalion, 2nd Nassau Regiment, with additional detachments of jägers and landwehr from von Kielmansegge’s 1st (Hanoverian) Brigade. The light company of the 2nd Battalion, Coldstream Guards under the command of Lt-Colonel Henry Wyndham, was also stationed in the farm and chateaux, and the light company of the 2nd Battalion, Third Guards, under Lt-Colonel Charles Dashwood in the garden and grounds
The fighting here lasted all day and ended finally when the defenders were forced out as the buildings burned. It was too late for the French which had been reenforcing failure all day.
The French eventually committed 14,000 troops to Hougoumont Farm, of whom 8,000 were killed. The most famous encounter was The Battle of the Closing of the gate. The French had surrounded the farm which was an enclosed bastion of brick and stone walls with a gate access to the rear. They managed to force open the gate with axes into the yard but a few British soldiers managed to close it again and all the French who had gained the yard were killed. The few who closed the gate, were to be famous after the battle.
Sous-Lieutenant Legro, of the French 1st Light Infantry, broke through the wooden doors with an axe, allowing French soldiers to flood the courtyard. Graham’s commanding officer, Lieutenant-Colonel James Macdonnell, led his men through the melee in the courtyard to the gates, in an attempt to shut them against the pressing French. This was done with the help of three officers (Captain Wyndham, Ensign Hervey, and Ensign Gooch), Corporal Graham, and a few other soldiers including Graham’s brother Joseph. James Graham was the one to slot the bar in place. Flagstones, carts, and debris were then piled against the gates to hold them secure. The Frenchmen trapped within the courtyard were all killed, apart from a young drummer-boy.
The crucial mistake made here was by Napoleon’s brother, Prince Jerome, who commanded the first French troops to attack Hougoumont Farm. When they were repulsed, Jerome kept reenforcing the attack and drew the French focus to the strong point which resisted all day.
I read this book shortly after it came out in 2006, and just re-read it in the light of the anti-Semitic ranting and violence which is now ranging across Europe. It is an important book, deserving of a wide readership.
The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.” Whatever the title, the book is informative, thought-provoking, and disturbing. Berlinski is good at melding philosophical thinking with direct observation. She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries. (Dr Berlinski, may I call you Claire?)
The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.) Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites. (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable. It has possessed me, like a disease. It rises up in my throat like acid reflux…”) While there has always been a certain amount of anti-Americanism in Britain, the author notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified. (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)
One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent. And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”
The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,” and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies. They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common. They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones. Quite a few of them have been hermits at some stage in their lives. Most of them have been strongly anti-Semitic. And many of the “Boves” have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.” She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included. The fear of poisoning was widespread among the millenarians…” (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)