The origami of War and Peace

[ cross-posted from Zenpundit ]

It is brilliant. On the one hand, the folded-paper crane is a well-known symbol of peace:

On the other hand:

Even [Thai PM Shinawatra] Thaksin’s attempts at peace have been problematic. Last winter, he decided to launch a “peace bombing” to assuage the fury of the nation’s mostly Muslim southerners, who were enraged at the implementation of martial law and the growing rate of disappearances, reportedly by Thai Buddhist security forces. So Thaksin asked the Thai people to fold him an enormous flock of origami birds and then dropped more than 100 million paper cranes over the roughly 5,000 square miles along the Malay peninsula that make up Thailand’s deep south. Dropping the birds was intended to be a gesture of peace from the north to the impoverished south. But the Muslim population saw the “peace gesture” differently. “The Islamic understanding of dropping birds is battle,” Dr. Chaiwat Satha-Anand, a political science professor at Bangkok’s Thammasat University told me. He pointed to Sura 105 of the Quran, “The Elephant,” in which God sends down “birds in flocks” upon his enemies to flatten them like blades of grass.
 
Eliza Griswold, Dispatches From Southern Thailand: From Separatism to Global Jihad

*

It was Graeme Dobell’s fine post today, The 2010 Madeleine Awards for diplomatic symbol, stunt or gesture, that clued me into Thaksin’s one hundred million symbols of peace, plummeting like bombs from the sky…

I think of Cordoba

[ cross-posted from Zenpundit ]

1.

I think of how the Mezquita, once a mosque, must have looked when its whole floor was a single, arched space of prayer:

before Moorish Cordoba was conquered, and the conquerors built a cathedral in the very heart of the place:

like the petals of a flower opening inside the sepals, or a cancer sprouting within the body for so much depends on your understanding of prayer.

2.

And I think how lovely it still looks, cathedral nestled within mosque under the snow, to this photographer’s eye:

3.

And I think of Seymour Hersh, who has drawn flak for comments in a recent speech about the Bush war in Iraq, and Obama’s continuation of Bush policies and here’s the part that caught my eye:

“In the Cheney shop, the attitude was, ‘What’s this? What are they all worried about, the politicians and the press, they’re all worried about some looting? … Don’t they get it? We’re gonna change mosques into cathedrals. And when we get all the oil, nobody’s gonna give a damn.'”
 
“That’s the attitude,” he continued. “We’re gonna change mosques into cathedrals. That’s an attitude that pervades, I’m here to say, a large percentage of the Joint Special Operations Command.”

And I think then of the great cathedral of Hagia Sophia in Constantinople, that was conquered and became a mosque:

and is now a museum. So these things go, in times of war.

4.

As for the Mezquita, its history is more complex than I have suggested: it was first a pagan temple, then a Christian church, then shared between Muslims and Christians, then made into a mosque, then a church again and the cathedral as we see it today was built during the Renaissance…

And I think at last how much depends on lofty spaces, and on silence, and on prayer:

Untangling two words

[ cross-posted from Zenpundit ]

I’d like to take one small data-point and bring it into sharp focus with what lit critics would call a close reading of a two-word phrase from one of Loughner’s videos.

Maybe it’s because in French conscience means both what we’d call conscience and consciousness in English, when I read the weirdly stilted prose of Jared Loughner with its curious insistence on syllogism, the phrase “conscience dreaming” suggested “conscious dreaming” to me — and I wondered whether Loughner wasn’t perhaps thinking of the activity called “lucid dreaming” in which one knows while dreaming that one is dreaming, and begins to “direct” the dream in much the same way in which a film-maker directs a film.

The first quote in this DoubleQuote is from one of Loughner’s videos — the second, which confirms my hypothesis, quotes a friend of his.

I am not suggesting that “lucid dreaming” is responsible for Loughner’s actions — I’m not sure that anything or anyone is, including Loughner himself.

My point is that here as elsewhere, figuring out what the allusions in an unfamiliar rhetoric mean is an important step in understanding the mental processes that produce it.

Lucid dreaming is one clue in the tangled mess that was Loughner’s state of mind that day…

Foreign Policy, Tunisia and the net

[ cross-posted from Zenpundit ]

Foreign Policy has had two articles up in the last couple of days with somewhat similar headlines:

Links: TwitterWikiLeaks

The site which specifically tracks WikiLeaks on Tunisia is TuniLeaks:

My rosette for best tweet of the week goes to Galrahn and all those who RT’d him:

What a world, eh?

Rhetoric?

Pending a much longer post I’m working on about violent rhetoric and violence in public life — lined up behind a book review I must finish — here’s a DoubleQuote which neatly encapsulates the weirdness of the parallels between different versions of religious hatred:

Sad, sad, sad.