He was the entrepeneur who came up with the bright idea to bring fine cooking and peerless customer service to the rowdy far West, and do so on a grand scale … and as a sidebar to that feat, also supplied thousands of wives to settlers in an otherwise female-deficient part of the country. He was a Scots-English immigrant from Liverpool named Fred Harvey. He arrived in New York at the age of 17, early in the 1850s. He took up employment washing pots and dishes at a popular restaurant of the day, and within a short time had worked up the kitchen ranks to waiter and then line cook. He only remained there for a year and a half – but in those months he had learned the restaurant business very, very well. He gravitated west, but only as far as St. Louis, where he managed a retail store, married and survived a bout of yellow fever. The restaurant business called to him, though. On the eve of the Civil War, he and a business partner opened a café. Which was successful, right up until the minute that his business partner, whose sympathies were with the Confederacy, took all the profits from the café and went South.
Anglosphere
History Friday, or, Demography is Destiny, Theodore Roosevelt in 1916
I am currently reading Theodore Roosevelt’s outstanding book
A Book-Lover’s Holidays in the Open. In it he describes visits to various interesting locales where he enjoyed the outdoor life of hunting, riding and exploring.
Chapter 4 is entitled THE RANCHLAND OF ARGENTINA AND SOUTHERN BRAZIL. He begins by telling us of his visit to a ranch house in Argentina. His hosts were an “old country family which for many centuries led the life of the great cattle-breeding ranch-owners.” He notes that the modern Argentine ranch is no longer a frontier outpost, but part of the world economy, and not much different than you would find “in Hungary or Kentucky or Victoria.”
But, he notes a critical difference, and offers a stern lecture against those would fail to produce large families, as they are duty-bound to do:
[T]here is one vital point—the vital point—in which the men and women of these ranch-houses, like those of the South America that I visited generally, are striking examples to us of the English-speaking countries both of North America and Australia. The families are large. The women, charming and attractive, are good and fertile mothers in all classes of society. There are no symptoms of that artificially self-produced dwindling of population which is by far the most threatening symptom in the social life of the United States, Canada, and the Australian commonwealths. The nineteenth century saw a prodigious growth of the English-speaking, relative to the Spanish-speaking, population of the new worlds west of the Atlantic and in the Southern Pacific. The end of the twentieth century will see this completely reversed unless the present ominous tendencies as regards the birth-rate are reversed.
What if … ?
The discussions on the United Commonwealth Society group on Facebook got me thinking. They are talking about the future of the English speaking world, not including the USA. As a longtime Anglospherist, this is a topic of great interest to me.
The following came out in a single gush, with minimal editing. It is a lot of ideas that I, and Jim Bennett, and others, have been kicking around for a long time. I am not sure what it is. A sort of manifesto? Reveries on the future of the Anglosphere?
Reprise Post from 2009 – See Here, Mohammed
It appears that once again, Sgt. Mom has to bring out the Mallet of Loving Correction that she has shamelessly copied from John Scalzi, and explain the whole concept of ‘freedom of thought’ and its fraternal twin, ‘freedom of expression’ to the inhabitants of those (mostly but not always) quarters of the world usually known as ‘Islamic-run hellholes.’
See here, we in the western world are known for a good many things – some of them good, some of them bad – but one of them is a sense of logic, and another is the freedom to speak our thoughts, suppositions and criticisms on any matter. Openly, freely, and through any medium available to us … without fear of prosecution by the forces of law and order. Unless, of course, we are inciting violence … umm, which to put it plainly, you guys seems to have a problem with. Actually, some of our own very dear Established and Housebroken Lapdog Media have a problem with that too, but that is an issue for another day.
The Dark of the Year
The longest night, the shortest day, the turn of the year – and I think likely the oldest of our human celebrations, once our remotest ancestors began to pay attention to things. They would have noticed, and in the fullness of time, erected monumental stones to mark the progression of the sun, the moon, the stars, the seasons, the light and the dark and all of it. The farther north and south you go from the equator, the more marked are the seasonal differences in the length of day and night. Just north of the Arctic Circle in the year I spent at Sondrestrom Greenland, those mid-summer nights were a pale grey twilight – and the midwinter days a mere half-hour-long lessening of constant dark at about midday. It was an awesome experience, and exactly how awesome I only realized in retrospect. How my ancestors, in Europe, or even perhaps in the Middle East, would have looked to the longer days which would come after the turning of the year; the darkness lessening, sunlight and warmth returning for yet another season of growing things in the ground, and in the blessed trees, when the oxen and sheep, and other domesticated critters would bear offspring. And the great primitive cycle of the year would turn and turn again, with the birth of the Christ added into it in due time.