Anti-Americanism

Obama and US Cultural Confidence

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Richard Fernandez:

President Obama got it exactly wrong when he argued in a Washington Post op-ed that “as the only nation ever to use nuclear weapons, the United States has a moral obligation to continue to lead the way in eliminating them.” What he should have written instead was “as the only nation ever to refrain from using nuclear weapons gratuitously when it had the monopoly on such weapons, the United States has the moral authority to lead the way in regulating them.”
 
What gives the US moral authority is bias, the improbability of it using nuclear weapons in time of peace. You can be sure the USAF won’t nuke Chicago, or Brussels or Kampala tomorrow, even if it physically could, because of civilizational bias. The reason why Obama’s unilateral reductions in the American nuclear arsenal as gestures to nuclear disarmament are meaningless is because he’s not actually reducing any of the risk. All the danger is on the other side, where the bias goes the other way for aggression, conquest and world domination. That is what he seems unable to reduce.
 
[. . .]
 
The reason why statements like “Islam is the religion of peace” or “we will never be at war with Islam” are so dangerous is because they ignore bias and reduce the problem to the mere monitoring of things. They put the most important factor of all into the error term. The result is a world of runaway entropy that is more dangerous to everybody, especially to Muslims.
 
[. . .]
 
These Kurdish peasants instinctively remember what the West has forgotten, that man lives not just in a world of things but of angels and demons. Cultures and belief are not optional extras but the bedrock of survival. They know instinctively that for man to survive he must fight Evil which is real with the aid of the Old Ones, who are also real. Only thus can he change his biases; only thus can he get the better of entropy.

President Obama is the anti-confident American. He seems to believe that his country should be taken down a notch or two, should apologize for past wrongs, should stop seeing itself in terms of confident exceptionalism. How’s that working out? Fernandez’s points aren’t new but bear repeating. Belief in cultural and moral equivalence is effectively suicidal. Our elites are too corrupt and incompetent to understand that this is the case or to know what to do about it.

Food 2 – Assimilation 1

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The distinction between rich and poor was large in 1900, less large in 1950, larger again now. My husband’s tax accountant friend keeps arguing that taxes made the difference so we need more of them. Well, maybe, he knows a hell of a lot more about taxes than I do. Of course, that seems counterproductive. Equally obvious is that large percentages of immigrants will add to the bottom rungs of an open market economy and their assimilation over the next generations (if immigration is lessened for a generation or two) is likely to lessen overall disparities.

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On This Texas Independence Day

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What I’m feeling for the GOP is a kind of disinterested sympathy, punctuated with schadenfreude, the disinterest arising from never having been a Republican, the sympathy from the GOP identification of a plurality of my close friends uniformly horrified by what is happening and the schadenfreude from the abrupt collapse of three-plus decades of pharisaical social conservatism. Turns out that eventually enough of the electorate whose resentment you’ve been stoking figures out that it’s a waste of time and fastens on to something else, something that matches their actual resentments a lot more closely.

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Democrats choose to run as allies of Islam.

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Hillary

UPDATE: More White House spin.

It can only hope to make us so afraid that we do something stupid that either helps it or hurts us. ISIS can only succeed if, blinded by rage and terror, we achieve its goals for it. There are at least two ways that might happen — and one of them is already happening.

Klein listed as “stupid” the refusal to accept Syrian refugees and “resurgent sentiment in America that the West is locked in a war not just with ISIS but with ‘radical Islam'”

I think they expect an attack and are preparing their excuses.

The Meet the Press program on November 22 seemed to set a new theme for the Democrats. First, Hillary this week declared, “Let’s be clear: Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.”

Then, Chuck Todd had a Muslim activist “American international human rights lawyer, Arsalan Iftikhar,” who bemoaned the Republicans “Islamophobia.”

Arsalan has also been an adjunct professor of religious studies at DePaul University and he is also a member of the Asian American Journalists Association –

He seems to be a professional Muslim. A few months ago, they had former basketball player Lew Alcindor, now named “Kareem Abdul Jabbar,” to make the same point about peaceful Muslims.

Abdul-Jabbar told host Chuck Todd that terrorists “do not represent the teachings of Islam” and that this misconception makes it “impossible for real Muslims to be understood.”

He continued by saying that he believes the majority of terrorists are a product of their environment, not their religion:

What is their environment ? What does the Koran say ? Another essay on Islam says something quite different.

The avoidance of analysis of Islam contrasts sharply with the excoriation accorded Christianity, Israel, and Western Civilization. The Catholic Church sex abuse crisis has received saturation coverage. Distinguished history professor Philip Jenkins, in a book published by Oxford University Press, claims that media coverage distorts the crisis and contributes to anti-Catholic bigotry. Israel’s very right to exist is questioned and, in high profile media, at times denied. Western Civilization is depicted as imperialist, racist, and Orientalist. This politically-correct selective outrage that lambastes the Judeo-Christian tradition and Western Civilization while emphasizing positive images of Muslims only serves further to inoculate Islam from critique.

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No, They Are Not (for the most part) “Self-Hating”

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Again and again, I see people referring to those Americans who have nothing but bad things to say about their own country as “self-hating Americans.”  I see Jews who display unhinged rage against Israel referred to as “self-hating Jews.”  And I have also seen many references to “self-hating Europeans.”

I believe that the “self-hating” diagnosis of the behavior of this sort of people is in most cases quite wrong, and this wrongness matters.

In 1940, C S Lewis wrote a little essay titled “Dangers of National Repentance.”  Apparently, there  was a movement among Christian youth to “repent” England’s sins (which were thought to include the treaty of Versailles) and to “forgive” England’s enemies.  Lewis’s analysis of this movement is highly relevant to our current situation.

“Young Christians especially..are turning to (the National Repentance Movement) in large numbers,” Lewis wrote. “They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England…Most of these young men were children…when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?”

“If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happen) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society…The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor…A group of such young penitents will say, “Let us repent our national sins”; what they mean is, “Let us attribute to our neighbor (even our Christian neighbor) in the cabinet, whenever we disagree with him,every abominable motive that Satan can suggest to our fancy.” (Emphasis added.)

Lewis points out that when a man  who was raised to be patriotic  tries to repent the sins of England, he is attempting something that will be difficult for him. “But an educated man who is now in his twenties usually has no such sentiment to mortify. In art, in literature, in politics, he has been, ever since he can remember, one of an angry minority; he has drunk in almost with his mother’s milk a distrust of English statesmen and a contempt for the manners, pleasures, and enthusiasms of his less-educated fellow countrymen.”

It’s hard to believe that this was written more than 60 years ago–it’s such a bulls-eye description of a broad swath of our current “progressives.” (The only difference being that many of them today are a lot older than “in their twenties.”)

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