Unhistory Friday: The Discovery of Middle Earth

As  The Discovery of Middle Earth:  Mapping the Lost World of the Celts nears its end and  appeals to  Geoffrey of Monmouth as a source of historical truth proliferate,  even the most oblivious reader starts to get the joke: Geoffrey’s  Historia Regum Britanniae  was a milestone in the genre of historical fiction satirizing historical non-fiction by posing as  historical non-fiction.

Geoffrey succeeded so well that he earned 900 years worth of cranks mistaking his fiction for fact. As with Arthur Conan Doyle and Sherlock Holmes, Geoffrey’s character of King Arthur is so compelling that many Historia  readers keep insisting that Arthur must be real. This insistence is yet another demonstration that fiction believed shapes history as much as fact believed.  The ideal of the real (but fake) Arthur shaped how Latin Christian rulers portrayed themselves and (sometimes) acted, and how their subjects thought they should portray themselves and act. Edward I  even resorted to  digging up Arthur’s bones to co-opt fiction to support his  conquest of Free Britain.

Longshanks to Britons: See here?  Arthur’s bones. No Once and Future King can save you now.

(Twirls mustache).

The Discovery of Middle Earth  does not approach works by titans of its genre like Rachel Carson or Umberto Eco; the library  Discovery of Middle Earth  belongs in would explode in swirls of subatomic particles if it ever brushed against Eco’s antilibrary. But, even if it does not belong in  Eco’s  library, it does belong in another Eco chamber. Like Eco’s  Foucault’s Pendulum,  Discovery of Middle Earth satirizes independent scholars who start drinking their own research. Though it lacks the deep scholarly verve and meticulous revelry in small details  that makes Eco’s masterpiece a feast for readers,  Discovery of Middle Earth  is more approachable to readers who might get lost in  Foucault’s  weeds of arcana but who want more than the thin swill of  the Dan Brown corpus.

The protagonist of  The Discovery of Middle Earth  (a thinly veiled pastiche  of best-selling British highbrow tourist guide author Graham Robb) is an English independent scholar who spirals down into madness as an artifact recovered in the backyard of his Oxford cottage leads him to discover a previously unseen “Celtic” geography of lines drawn across Europe by “Druids” so contemporary that they would not be out of place at a Davos symposium. Soon enough he starts seeing this pattern staring back at him from obscure rural corners of France and later Britain and Ireland. As with all madness, he first becomes one with the pattern and then descends below that oneness when he finds the pattern staring back into him.

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Why the Attraction to Jihad?

…on the part of significant numbers of young people in Britain, America, and other Western countries?

Read these depressingly thought-provoking posts from Matt Lewis (“The dangers of our passionless American life”) and Elizabeth Scalia (“Do the rapes of Rotherham tell a tale of conquest?”)

Although the Matt Lewis article refers specifically to “angry young MEN fleeing the steady comforts of the West for the violent jihad of the Mideast”, this phenomenon is by no means limited to the male sex.  See  Phyllis Chesler on  Jihad Brides:

We live in dangerously unsettling times and, at such times, women especially seek out those men who may appear the strongest in terms of their ability to protect their women. If so, what might this tell us about the relationship between certain Western men and such women? And what might this tell us about the cultural literacy, self-worth, and rationality of such Western women?

Also, I again recommend Arthur Koestler’s 1950 novel The Age of Longing, which is basically about the West’s loss of civilizational self-confidence.  I reviewed it here:    Sleeping with the Enemy.

The Best of Times

Claire Berlinski   asserts that:

In rare moments in history, ordinary men and women have been uncommonly contented. By contented I mean precisely what those men and women meant: This is not my judgment of them; it is their judgment of themselves, reflected in their letters and their arts. They were contented with their social and political lives. They found their daily activities pleasurable. They considered themselves remarkably  fortunate to be alive at that very moment, in that very place. They were sunny in disposition, at peace with themselves, and above all, optimistic.

She identifies six historical situations, ranging from Rome in 160-220 AD to the United States in 1952-1963, in which she believes this condition existed, and analyzes the factors involved.

Ricochet (which is where Claire’s post appears) is a membership site; comments may be read by all but comments may only be added by members.

The revolution we need might be starting in Britain.

A “Seismic Shock is coming to the British political system.

Douglas Carswell, a prominent Conservative MP has announced he is switching to UKIP. a new political party that has been attacked as “racist” and has been attracting a larger constituency from the British traditional voters.

A new political party has appeared in Britain called UK Independent Party. It has been called racist and a number of other things that might sound familiar to Tea Party members here.

For example:

News reports about the rising primary school population in England fail to mention the ‘elephant in the room’, said MEP Paul Nuttall.

“It is accepted that primary schools have increasing numbers of pupils, which causes all manner of problems, but what is frequently not referred to is why we have such a boom in numbers.

“And the answer is unlimited immigration into this country. It hits some areas harder than others but there cannot be many primary schools in the country which have not been affected at all,” said Mr Nuttall, UKIP Education spokesman.

Why is this controversial ? In the 1990s, the Labour Party opened the floodgates of immigration from Pakistan. The Conservatives have mentioned reducing this but have done little about it.

Steven Woolfe, UKIP Migration spokesman, attacks Conservatives for ‘lying to electorate’ on promises to cut migration, adding that ‘it is no wonder their own MPs are losing faith in them and they are haemorrhaging support to UKIP.’

“These shocking figures today show that the Government does not have a handle on immigration. The Conservative Party promised to cut net migration to tens of thousands and yet it has shot up by a staggering 68,000 in just one year. It is quite simple. They lie to the electorate. They lie to try to keep votes. Well they are being found out.

This is one reason why UKIP is hated. For example, of the 1400 young girls made sex slaves by “Asian” men, several were taken from foster parents because they had voted for UKIP.

A couple had their three foster children taken away by a council on the grounds that their membership of the UK Independence Party meant that they supported “racist” policies. The husband and wife, who have been fostering for nearly seven years, said they were made to feel like criminals when a social worker told them that their views on immigration made them unsuitable carers.

Sounds like the Tea Party to me.

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Book Review: Menace in Europe, by Claire Berlinski

Menace in Europe: Why the Continent’s Crisis Is America’s, Too by Claire Berlinski

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I read this book shortly after it came out in 2006, and just re-read it in the light of the  anti-Semitic ranting and violence which is now ranging across Europe.  It is an important book, deserving of a wide readership.

The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.”  Whatever the title, the book is informative, thought-provoking, and disturbing.  Berlinski is good at melding philosophical thinking with direct observation.  She  holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries.  (Dr Berlinski, may I call you Claire?)

The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.)  Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites.  (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable.  It has possessed me, like a disease.  It rises up in my throat like acid reflux…”)  While there has always been a certain amount of anti-Americanism in Britain, the author  notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified.  (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)

One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent.  And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”

The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,”  and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies.  They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common.  They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones.  Quite a few of them have been hermits at some stage in their lives.  Most of them have been strongly anti-Semitic. And many of the “Boves”  have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.”  She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included.  The fear of poisoning was widespread among the millenarians…”  (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)

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