History Friday, or, Demography is Destiny, Theodore Roosevelt in 1916

TR Family

I am currently reading Theodore Roosevelt’s outstanding book
A Book-Lover’s Holidays in the Open
. In it he describes visits to various interesting locales where he enjoyed the outdoor life of hunting, riding and exploring.

Chapter 4 is entitled THE RANCHLAND OF ARGENTINA AND SOUTHERN BRAZIL. He begins by telling us of his visit to a ranch house in Argentina. His hosts were an “old country family which for many centuries led the life of the great cattle-breeding ranch-owners.” He notes that the modern Argentine ranch is no longer a frontier outpost, but part of the world economy, and not much different than you would find “in Hungary or Kentucky or Victoria.”

But, he notes a critical difference, and offers a stern lecture against those would fail to produce large families, as they are duty-bound to do:

[T]here is one vital point—the vital point—in which the men and women of these ranch-houses, like those of the South America that I visited generally, are striking examples to us of the English-speaking countries both of North America and Australia. The families are large. The women, charming and attractive, are good and fertile mothers in all classes of society. There are no symptoms of that artificially self-produced dwindling of population which is by far the most threatening symptom in the social life of the United States, Canada, and the Australian commonwealths. The nineteenth century saw a prodigious growth of the English-speaking, relative to the Spanish-speaking, population of the new worlds west of the Atlantic and in the Southern Pacific. The end of the twentieth century will see this completely reversed unless the present ominous tendencies as regards the birth-rate are reversed.
 

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Rape Culture

The country is going through one of the increasingly common episodes of hysteria in modern times. In the 17th century, there was the period of The Salem Witch Trials.

From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were carted to Gallows Hill, a barren slope near Salem Village, for hanging. Another man of over eighty years was pressed to death under heavy stones for refusing to submit to a trial on witchcraft charges. Hundreds of others faced accusations of witchcraft; dozens languished in jail for months without trials until the hysteria that swept through Puritan Massachusetts subsided.

The episode was begun by what sounds like hysterical symptoms occurring in the daughter of the new minister. Before it was over, a number of people of the village of Salem had been accused of witchcraft and 19 were executed and five others had died.

SALEMCLR

Suspected witches were examined for certain marks, called “witch marks,” where witches’ “familiars” could nurse. The hysteria ended as quickly as it began. By the end of 1692, it was over and all surviving accused were released.

The period of the hearings in America after World War II, in which many were accused of being communists, the so-called “McCarthy period,” is often compared to this era and a left wing playwright, Arthur Miller, wrote a play called “The Crucible,” which made the connection between the Salem trials and Senator McCarthy’s accusations the theme.

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Feminists – Doing It Wrong

I have to say this about the sh*tstorm over what is being irreverently termed shirtgate – it’s the final and ultimate straw in moving me away from ever calling myself a feminist again … at least, not in mixed company. Ah, well – a pity that the term has been so debased in the last few decades. Much as the memory of very real repression and denial of rights in the persons-of-color/African-American/Black community has been diminished, overlaid, generally abused and waved like a bloody shirt by cynical operators (to the detriment of the real-life community of color/African-American/Black-whatever they wish to be called this decade), so has the very real struggle for substantive legal, economic, economic and social rights for women also been debased and trivialized. Just as the current so-called champions of civil rights seem to use the concept as an all-purpose cover for deflecting any useful discussion of the impact of welfare, the trivialization of marriage, and glorification of the thug-life-style in the persons-of-color/African-American/Black community, the professional and very loud capital F-feminists seem to prefer a theatrical gesture over any substantial discussion of the real needs and concerns – and even the careers of ordinary women. Women whom it must be said, are usually capable, confident, tough, and love the men in their lives – fathers, brothers, husbands and sons.

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