Taxes and Tithes

My husband and I both feel ill at ease in the churches we have been attending. His has become more evangelical, more charismatic. That is the wave of the present and it is likely to evoke in congregants a more passionate belief. But it is not his way. Even less is it mine. Mine is bloodless in its Christianity, dismissive of the church’s role in shaping values we hold dear. And politicized. My husband and I like and respect the people in the congregations. And we have a loyalty – his people were around in the Battle of White Mountain and my people arrived in the seventeenth and early eighteenth century from Wales and Scotland, Protestants to the core. He’s related by blood to many in his small congregation; I’m related in spirit the church is like the church of my youth.

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A Very Modern Christmas

The hospital is dotted with Christmas trees: plastic green triangles, some tall and some small, in lobbies and resident rooms and offices. The lights twinkle, golden tinsel glitters, and little angels top the trees. And yet, every posted sign or printed document reads, “happy holidays!”. Easier that way, I suppose. Covers the lot.

Shopping in the neighborhood, I notice that rows of neat little Christmas trees, in shades of pale gray, are standing upright in oblong concrete planters lining the sidewalks. In summer, the planters hold flowers in every color imaginable. Now, in winter, the Christmas season, bright lights are strung around the oddly ethereal trees, shocking pink and blue and purple to contrast with the dove gray branches and silvery bows. From a distance, it looks like an 80s dance floor.

We will have our annual Christmas potluck lunch at work next Monday and food from every corner of the planet, seemingly, will grace the table. Freshly made hummus and pita, spicy fragrant curries and rice, baba ganoush sprinkled with pomegranate seeds, sesame noodles and eggrolls, home made Filipino Pancit, southern fried chicken, red beans and rice, pierogies, baked ham and chicken and salad and cookies and cakes. Well, that’s some of what we had last year I think. We’ll see about this year. The potluck menu rotates because, in a busy teaching hospital like ours, the staff rotates a lot too. It’s a very nice event and a chance to catch your breath during a busy work day, wish others well and a Merry Christmas, and remember just why it is that you chose to practice medicine. You wanted to help people and you wanted to do it in an environment that is warm and nurturing.

Yearly Religious Memory Dump

Warning – long, rambling personal narrative follows.

Last night I went to the Christmas program at the school that my kids attend. They attend a Catholic school. My family is not Catholic.

The kids, especially my older one, have been asking if they can turn Catholic. This is natural, being immersed in that environment and it is fine with me. My wife may turn Catholic as well. I told her I was good with it as long as they don’t mind that she is married to a non Catholic person – I have no intention to ever be Catholic.

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Another Anecdote from the Classroom: Reading & Its Perspective

I set my students a minor task in rhetoric & comp: definition, narrated example. The terms were gendercide, feminization of American culture, and democide. When I defined them in a general way, my students posited reasons men drop out. One girl said they were lazy; another argued they were stupid. I looked at the boys; no argument there. What’s happening, I thought. Then, as they discussed organizational approaches, one said his topic was gendercide in Bosnia. I was surprised most were looking at India and China.

The paper proved problematic. The most obvious flaw was the length of an interview with a woman in a refugee camp the block quote took up most of his paper. A woman was interviewed who described the destruction of her village: the boys and men separated from women and children. Then, the women heard gunfire. The young boys came running, telling them “it was finished.” The women were ordered off to Albania. Spotty gunfire continued. The women were threatened; they started on their trek. The incident, of course, was representative not only of tragedies of that place and time, but eternal ones in war zones. At the end of America’s first war, King Philip was executed, his children and wife sold into slavery. But we don’t need much historical knowledge to recognize the pattern.

My student’s belief was that this described a society that wanted to rid itself of women and children so it could have a stronger, more educated workforce. Indeed, he observes “in the past, women were emotionally murdered because of the male dominant workforce.” In a flourish at the conclusion, he says we are learning women are capable and perhaps one will become president, perhaps the best president we’ve had. Transitions were less his strong suit than mine – and mine are often tenuous. And, well, sure. A woman and mother of three daughters doesn’t think we belong at the back of the bus nor under a veil.

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