Faustian Ambition (rerun)

A post on  ambition  at another blog (in 2010)  , which included a range of quotations on the subject, inspired me to think that I might be able to write an interesting essay on the topic  of ambition in Goethe’s  Faust. This post is a stab at such an essay.

The word “Faustian” is frequently used in books, articles, blog posts, etc on all sorts of topics. I think the image that most people have of Faust is of a man who sold his soul to the devil in exchange for dangerous knowledge: sort of a mad-scientist type. This may be true of earlier versions of the Faust legend, but I think it’s a misreading (or more likely a non-reading) of Goethe’s definitive version.

Faust, at the time when the devil first appears to him, has devoted his entire life to the pursuit of knowledgein many different scholarly disciplinesand is totally frustrated and in despair about the whole thing. It is precisely the desire to do something other than to pursue abstract knowledge that leads him to engage in his fateful bargain with Mephistopheles.

If it’s not the pursuit of abstract knowledge, then what ambition drives Faust to sell his soul? C S Lewis suggests that his motivations are entirely practical: he wants “gold and guns and girls.” This is partly true, but is by no means the whole story.

Certainly, Faust does like girls. Very early in the play, he encounters a young woman who strikes his fancy:

FAUST: My fair young lady, may I make free
To offer you my arm and company?
GRETCHEN: I’m neither fair nor lady, pray
Can unescorted find my way
FAUST: God, what a lovely child! I swear
I’ve never seen the like of her
She is so dutiful and pure
Yet not without a pert allure
Her rosy lip, her cheek aglow
I never shall forget, I know
Her glance’s timid downward dart
Is graven deeply in my heart!
But how she was so short with me
That was consummate ecstasy!


Immediately following this meeting, Faust demands Mephisto’s magical assistance in the seduction of Gretchen. It’s noteworthy that he insists on this help despite the facts that (a)he brags to the devil that he is perfectly capable of seducing a girl like Gretchen on his own, without any diabolical assistance, and (b)a big part of Gretchen’s appeal is clearly that she seems so difficult to wina difficulty that will be short-circuited by Mephisto’s help.

Mephisto, of course, complies with Faust’s demand…this devil honors his contracts…and Faust’s seduction of Gretchen leads directly to the deaths of her mother, her child by Faust, her brother, and to Gretchen’s own execution.

Diabolical magic also allows Faust to meet Helen of Troy (time and space are quite fluid in this play) whom he marries and impregnates, resulting in the birth of their child Euphorion.

So, per Lewis, yes, Faust is definitely motivated by the pursuit of women. But this is only a small part of the complex structure of ambition that Goethe has given his protagonist.

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“A new governing aristocracy made public deception acceptable”

Thoughts on the nexus between the growth of government and of an elite governing class, and the rise of flagrant, unaccountable, public lying by politicians and other officials who are members of that class:

…This statistical fact is, however, also a good example how radically this new American “aristocracy” has changed America in recent decades. Even President Obama in his first election campaign, only eight years ago, still categorically rejected the label of being a “socialist” for fear of becoming unelectable. Only eight years later, Bernie Sanders, a declared Socialist would, likely, have become the elected Democratic presidential candidate, had the party leadership not undemocratically conspired against his election.
 
[. . .]
 
Many, maybe even most presidents before Clinton, of course, also have on occasion been less than truthful; but nobody, except of course Nixon (“I am not a crook”), has in recent history so blatantly lied to the American people as Bill Clinton and, yet, gotten away with it, in the process changing American politics for ever by demonstrating that the modern multimedia world practically always offers the opportunity to relativize the truth of the message (to quote Bill Clinton, “it depends what the meaning of ‘is’ is.”).
 
The political “aristocracy” learned this lesson very quickly and, of course, nobody better than Hillary Clinton. She would never have dared to follow through with the absolute insane idea of establishing her own Internet server while serving as Secretary of State, had she not been convinced that she could manipulate the truth, should it be discovered. Piercing her words, as her husband had done so well during the Lewinsky Affair, she, indeed, has successfully avoided indictment by the Justice Department, even though a majority of Americans, likely, believe that she escaped because of special considerations by Obama’s Justice Department. Completely exposed in her deception by the FBI investigation, she, remarkably, still continues to lie in her statements to the public.

Read the whole thing.

Seth Barrett Tillman: My Personal Brexit: Courthouse Security Checks

The story is now an old one.
 
In Western societies, there is now a tremendous disconnect between the traditional political and business elites and the citizenry. The populations of the West now find themselves ruled by a transnational elite who see tradition, loyalty, and patriotism as primitive, and whose promoters within academia, nonprofits, government bodies, labour unions, NGOs, and the media teach that nations, citizenship, borders, and law defined by elected parliaments are irksome problems to be overcome.
 
I cannot say exactly when I saw these symptoms first arise in the United States. But more than a decade ago, I was clerking in a federal courthouse. It was a good gig. I was glad to have it. The public—litigants, lawyers, jurors, witnesses,** and visitors—went through the front entrance with a security check. Court officials and employees (including judicial law clerks) went through a back entrance, also, with a security check. One day, early in my tenure, I was going through the security check, and an older man went around me and bypassed screening. The security officer waved him through. After I went through security, I asked the security officer:

Read the whole thing.

Seth Barrett Tillman: The Libertarian/Popperian Case for Brexit: A Response to Professors Somin, Levy, Norberg et al.

The so-called libertarian case against Brexit works like this. Nations do bad things. E.g., tariffs. And the European Union (“EU”) blocks some (perhaps many of) those bad things. Indeed, the EU has set up a tariff-free free trade zone. That’s a good thing. Therefore EU-good & Brexit-bad. This position is not entirely wrong, but it is only half the story.
 
First, the EU (and EFTA) free trade zone extends to EU (and EFTA) member states and their dependencies, and also to a few nearby non-member political entities (e.g., San Marino, Andorra, etc). This tariff-free free trade zone does not extend to the world. So when foreign goods are imported into the “tariff-free free trade zone” across the EU’s external borders, EU law mandates a “Common Customs Tariff”. In other words, hand-in-hand with the absence of tariffs among member states is an EU-imposed tariff against non-members’ exports. Whether this situation is a net gain for the people of Europe is a complex empirical question. That question is not answered merely by parroting the EU’s line: we promote tariff-free free trade. No, that question is not so easily answered because although the EU promotes some free trade, it positively discriminates against non-members’ exports.

Read the rest.

This is a long and well reasoned post that is worth reading in full. The gist of Seth’s argument is that the political phenomena lumped together as “Brexit” should be evaluated empirically rather than according to someone’s interpretation of libertarian doctrine; there are good reasons for supporters of freedom and open societies to favor Britain’s exit from the EU.

UPDATE: Ilya Somin responds. The reader is invited to evaluate Somin’s full response for himself, but I was struck by this line: “Tillman’s discussion of immigration is notable for its implicit assumption that we can assess immigration policy while completely ignoring the freedom and interests of potential immigrants themselves.” Has there ever been a country that framed its immigration policy in any terms other than its own self-interest?

Quote of the Day

Dale Franks, Vote Properly, You Virulent Racist!:

But let’s go even further. Even if you could prove that, on balance, free trade is an unquestionable economic benefit, people might still prefer to be measurably poorer if that’s the price that must be paid to maintain their traditional social and political cultures. (This has even more relevance in the case of the EU, because the EU actually has power. Imagine if NAFTA had an unelected Commission in Ottowa or Mexico City that could impose laws on the United States.) Perhaps people don’t regard their economic interests as important as their national or cultural interests. It doesn’t matter what elite opinion thinks the people’s most important interests are. In a democratic society, ultimately, it only matters what the people think they are. People get to determine their own priorities, and not have them dictated by elites. The people get to answer for themselves the question, “In what kind of country do I want to live?”
 
Of course, I would argue that we don’t have truly free trade or, increasingly, a free economy in the United States. The Progressives always look at the rising income inequality and maintain that it’s the inevitable result of capitalism. That’s hogwash, of course, and Proggies believe it because they’re dolts. But the problem in this country isn’t free trade—we have precious little of it—or unrestricted capitalism, since we have precious little of that as well. The issue behind rising income inequality isn’t capitalism, it’s cronyism. Income isn’t being redirected to the 1% because capitalism has failed, it’s happening because we abandoned capitalism in favor of the regulatory crony state and its de facto collusion between big business/banking interests and a government that directs capital to favored political clients, who become “too big to fail”. It doesn’t matter, for instance, whether the president is a Democrat or Republican, because we know the Treasury Secretary will be a former—and future—Goldman Sachs executive.

Franks’s post is very well thought through and ties together the main themes that appear to be driving US, British and European politics. It’s worth reading in full if you haven’t yet done so.