Day of the Dead

(A diversion from all the seriousness of this week; a brief excerpt for today – All Saints’ Day in the Christian calendar, and commonly celebrated as one of the Days of the Dead in the borderlands – from Book 1 in the continuing series of the Chronicles of Luna City)

Day of the Dead

The dead are always with us – their memories, if not their actual presence. Some of the residents of Luna City do claim a casual speaking relationship with the dead, through some medium or other. Judy Grant claims to see auras and to sense otherworldly presences. The rest, especially those over a certain age – are acquainted with the dead. The oldest residents; Miss Letty McAllister, Dr. Wyler, Adeliza Gonzales, all of whom have passed into their eighth decade at the very least, are now in the curious position of having more friends among the dead than they do the living.

Such is the custom in the borderlands, which includes Luna City; there is a time to formally acknowledge those gone on before. In the Catholic Church, the first and second days of November — All Saint’s and All Soul’s Days – are set aside to honor and celebrate saints and martyrs, and then to remember all the others. Such orthodox Catholic rites and traditions of observing All Saints and All Souls merged, or were grafted onto more ancient customs. In Mexico, such observances merged with a traditional festival honoring an Aztec goddess of the underworld. It is believed that over the Days of the Dead, they are allowed to return for a visit to the living. It is considered a fond and courteous gesture to put out refreshments for those visitors, especially the deceased’s favorite food and drink. In Mexico and in the southern borderlands, the dead are honored with representations of skulls, and offerings of marigolds and special food and drink. Families visit the graveyard, and adorn the grave of a loved one with flowers, or build special private altars adorned with pictures of the deceased, with flowers, candles and significant memorabilia. It’s just one of those things.

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The dividing line between free expression of religion and free speech

Clemson University has stepped into controversy by enforcing its free speech zone on a clear case of religious expression. An off campus preacher came on campus to invite students to pray with him. This was shut down as a violation of the university policy requiring an approval process and limiting activity to free speech zones. Unfortunately for Clemson, what was going on was not solely free speech. It was free exercise of religion as well.

Clemson University’s overall rating of respect of individual rights in education is low. It is rated red by FIRE (its lowest rating) but not for its facility policy which is marked green (FIRE’s highest rating). According to a Clemson official in their media relations department, there is no restrictive policy on religious expression just like there is no restrictive policy on freedom of the press. So why is Clemson able to restrict religious expression but not journalism under their free speech zone policy?

At posting time, there is no answer.

Seth Barrett Tillman: The Casual Bigotry of Xeni Jardin and Jardin’s Many Followers

Excerpt:

Sadly, Isis kills lots of people. Some Muslim, some non-Muslim. Did Jardin mean that if Isis murdered only atheists, Yazidi, Christians, etc, then all would be well, and that Isis would not be a group of “psychopaths”? Why did Jardin focus on Isis’ Muslim-on-Muslim killings, except to dehumanize the non-Muslim victims, and to teach that authentic Islam (as Jardin understands Islam) specifically prohibits Muslim-on-Muslim murder, rather than precluding murder generally?
 
Jardin is not teaching tolerance and respect. Jardin is teaching tribalism and the soft bigotry of low expectations. Her world view is a newly invented faux-orientalism: a Westerner’s politically correct view of non-Westerners.
 
Those who have given Jardin’s post a “like,” those who have become her Twitter “followers,” are not part of the solution—they are part of the problem. A big part.

Read the whole thing.

Seth Barrett Tillman: Some Late Thoughts on the American Civil War and Southern Identity

What I learned was that these gentlemen were entirely comfortable with their U.S. identity. They did not pine for the Confederacy to rise again. They did not blame the U.S. military for Confederate wartime deaths. There was no anger in connection with Sherman’s march, and the destruction of southern cities, farms, infrastructure, and other public & private property. So what exactly did bother them–what precisely was their beef? It was The Battle Hymn of the Republic. It upset them to no end. I was young then. Perhaps, I should have understood why it upset them so much. In my defence, I can say, after some years (decades) of reflection, I figured it out.

Interesting thoughts. More here.