The Press

The Shooting in Tucson

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I have had a house in Tucson for the past five or six years. It is in Gabriel Gifford’s Congressional district. I know the corner of Ina Road and Oracle Road where the shooting occurred. I know and like Tucson and Arizona. I would rather be living there than here because I have serious fears about California’s future while I think Arizona is now in pretty good hands. They had a housing bubble but they have more sensible people in that state government.

Gabriel Gifford’s district includes some of the most affluent areas of Tucson. To be re-elected, she had to be a “blue dog” Democrat. She has an appealing personal story. Her father is a sheriff of a neighboring county and her husband is an astronaut. I would not have voted for her because she had a very attractive opponent but there was very little of the animosity in that election that there was in other district races. Some of her constituents were unhappy about her healthcare vote. She had gotten the message and voted against Nancy Pelosi for minority leader of the Democrats, one of 17 Democrats to do so.

The press conference by the Pima County sheriff yesterday was disgraceful. I watched the whole thing. He went over and over his theories that harsh political discourse was somehow a cause of the shooting. He repeated the whole mantra three times by my count. Other than that, he provided very little information, for example, declining to give the suspect’s name when everyone with an internet connection knew what it was. I think he may have been reacting to personal distress as he probably knows Ms Gifford’s father and has known her for a long time. I also suspect he is a Democrat as Tucson is a rather left wing city being the site of the University of Arizona. The City Council has been very left wing and several members were defeated in the previous election as they had spent far too much money on frivolous projects, some of which had never been completed.

There is a lot of wild talk on left wing web sites, some of which is being rolled back as Daily Kos and the DNC scrub web sites of similar images and rhetoric as conservative sites and people they are attacking. A lot of it has been scrubbed but some people have found Google caches.

Like this DLC “targeting map.”

There has been a lot of talk about how “angry” Arizona people are. Well, maybe they have reason to be angry. The Obama administration has sued the state to try to stop an Arizona law that merely enforces a federal law that Obama seems disinterested in enforcing. Arizona is overrun with illegals immigrants, drug violence is 60 miles away in Mexico and auto insurance rates are sky high because of car theft. Someone I know had a LoJack system installed in his car. When he realized the car was stolen, the police activated the locator and the car was already 60 miles into Mexico.

Some of the angry rhetoric comes from a sense that the people have lost control of the government since Obama was elected. The health care bill was opposed in every poll of public opinion. The Republican minority was completely opposed. Yet, the bill was passed by procedural maneuvers never before used to pass legislation of this magnitude. As the people have learned more about the bill, they like it less. Nancy Pelosi told us they have to pass it so we can find out what is in it. Yes, the people of Arizona are angry. But it had nothing to do with yesterday’s shooting.

The young man is obviously a paranoid schizophrenic. His ramblings on a You Tube video contain the typical delusions of schizophrenics. He goes on about the government controlling minds through grammar. He appears to be obsessed with grammar and goes on about introducing a new currency for which he will be the Treasurer. These are the delusional ravings of a psychotic. There appears to be some level of disappointment that he is not associated with a political ideology, especially the tea party. There are already think pieces about “violence”, by which they mean talk radio and Fox News, just as Clinton did after the McVeigh bombing in Oklahoma.

By day’s end, the argument that the political right—fueled by anti-government, and anti-immigrant passions that run especially strong in Arizona—is culpable for the Tucson massacre, even if by indirect association, seemed to be validated by the top local law enforcement official investigating the shooting of Rep. Gabrielle Giffords (D).

This refers to that disgusting press conference by the Pima County sheriff. They even have a video of his rant.

Pima County Sheriff Clarence Dupnik, an elected Democrat, at a news conference Saturday evening.

Yup, I guessed right.

One veteran Democratic operative, who blames overheated rhetoric for the shooting, said President Barack Obama should carefully but forcefully do what his predecessor did.

“They need to deftly pin this on the tea partiers,” said the Democrat. “Just like the Clinton White House deftly pinned the Oklahoma City bombing on the militia and anti-government people.”

Another Democratic strategist said the similarity is that Tucson and Oklahoma City both “take place in a climate of bitter and virulent rhetoric against the government and Democrats.”

Isn’t it odd that movies about the assassination of George Bush are not considered too extreme ?

I think Representative Gifford will recover as the gunshot wound track passed from her temple out her forehead, probably missing her brain. A family friend said she is now in induced coma, no doubt to minimize cerebral edema from the contusion to the brain from the shock wave. I don’t know if the Democratic party will recover from its disinterest in debate and its tendency to try to demonize its opponents instead of argue with them.

Martyrdom, messianism and Julian Assange

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[ cross-posted from Zenpundit ]

Martyr and messiah are two of the more intense “roles” in the religious vocabulary, and unlike mystics and saints, both martyrs and messiahs tend to have an impact, not just within their own religious circles but in the wider context of the times.

Martyr and messiah are also words that can be bandied about fairly loosely — so a simple word-search on “messiah” will reveal references to a third-person platform game with some gunplay and the white messiah fable in Avatar, while a search on “martyr” might tell you how to become a martyr for affiliate networks, just as a search on “crusade” will turn up crusades for justice or mental health my search today even pointed me to a crusade for cloth diapers.

1. Martyrdom and messianism in WikiLeaks

Unsurprisingly, perhaps, both terms crop up occasionally in WikiLeaks, with the Government of Iraq, for instance, banning use of the word “martyr” for soldiers who died in the war with Iran, and US diplomats wiring home a report by an opposition psychiatrist to the effect that “Morally, Chavez [of Venezuela] combines a sense of tragedy and romanticism (a desire for an idyllic world) to project a messianic image.” Indeed, the whole paragraph is choc-a-bloc with that kind of imagery, and worth quoting in full:

Ideologically, Chavez wants to project an image of a “utopian socialist,” which de Vries described as someone who is revolutionary, collectivist, and dogmatic. In reality, de Vries argues, Chavez is an absolute pragmatist when it comes to maintaining power, which makes him a conservative. Coupled with Chavez’ self-love (narcissism), sense of destiny, and obsession with Venezuelan symbolism, this pragmatism makes Chavez look more like fascist, however, rather than a socialist. Morally, Chavez combines a sense of tragedy and romanticism (a desire for an idyllic world) to project a messianic image. De Vries, however, said Chavez is a realist who uses morals and ethics to fit the situation.

PM Netanyahu of Israel was using the term “messianic” with a little more precision when he described the Iranian regime as “crazy, retrograde, and fanatical, with a Messianic desire to speed up a violent ‘end of days.'”

2. Julian Assange in the role of martyr

The words martyr and messiah, then, carry a symbolic freight that is at the very least comparable to that of flags and scriptures so it is interesting that both terms crop up in the recent BBC interview with Julian Assange.

My reading of the interview suggests that it is Assange himself who introduces the meme of martyrdom, though not the word itself, when he answers a question about the impact of the sexual accusations against him, “What impact do you think that will have on your organisation and what sort of figure do you think you, Julian Assange, cut in the face of all this. How will you be regarded? What will it do to you?” with the response, “I think it will be quite helpful for our organisation.”

In the follow up, interviewer John Humphrys twice uses the word “martyr” explicitly:

Q: Really? You see yourself as a martyr then?
 
JA: I think it will focus an incredible attention on the details of this case and then when the details of this case come out and people look to see what the actions are compared to the reality of the facts, other than that, it will expose a tremendous abuse of power. And that will, in fact, be helpful to this organisation. And, in fact, the extra focus that has occurred over the last two weeks has been very helpful to this organisation.

and:

Q: Just to answer that question then. You think this will be good for you and good for Wikileaks?
 
JA: I’ve had to suffer and we’ve had incredible disruptions.
 
Q: You do see yourself as a martyr here.
 
JA: Well, you know, in a very beneficial position, if you can be martyred without dying. And we’ve had a little bit of that over the past ten days. And if this case goes on, we will have more.

3. Julian Assange in the role of messiah

If the role of martyr implies, at minimum, that one suffers for a cause, that of messiah implies that one leads it in a profound transformation of the world. Both terms are now found in association with the word “complex” which applies whenever a individual views himself or herself as a martyr or messiah but a “messianic complex” is presumably more worrisome than a “martyr complex” if only for the reason that there are many more martyrs than messiahs, many more willing to suffer for a cause than to lead it.

It is accordingly worth noting that it is the interviewer, John Humphrys, who introduces both the word “messianic” and the concept of a “messianic figure” into the interview, although Assange makes no effort to wave it away…

Q: Just a final thought. Do you see yourself… as some sort of messianic figure?
 
JA: Everyone would like to be a messianic figure without dying. We bringing some important change about what is perceived to be rights of people who expose abuses by powerful corporations and then to resist censorship attacks after the event. We are also changing the perception of the west.
 
Q: I’m talking about you personally.
 
JA: I’m always so focussed on my work, I don’t have time to think about how I perceive myself… I had time to perceive myself a bit more in solitary confinement. I was perfectly happy with myself. I wondered what that process would do. Would I think “my goodness, how have I got into this mess, is it all just too hard?”
 
The world is a very ungrateful place, why should I continue to suffer simply to try and do some good in the world. If the world is so viciously against it ,why don’t I just go off and do some mathematics or write some books? But no, actually, I felt quite at peace.
 
Q: You want to change the world?
 
JA: Absolutely. The world has a lot of problems and they need to be reformed. And we only live once. Every person who has some ability to do something about it, if they are a person of good character, has the duty to try and fix the problems in the environment which they’re in.
 
That is a value, that, yes, comes partly from my temperament. There is also a value that comes from my father, which is that capable, generous men don’t create victims, they try and save people from becoming victims. That is what they are tasked to do. If they do not do that they are not worthy of respect or they are not capable.

4. Julian Assange, martyr and messiah?

I think it is clear that both Assange and his interviewer are in effect reframing the religious terms “martyr” and “messiah” in non-religious, basically psychological senses — although I don’t suppose Assange is exactly claiming to have the two “complexes” I mentioned above.

Here’s what’s curious about this reframing, from a religious studies point of view:

Assange’s implicit acceptance of a “messianic” role undercuts the specific force of the role of “martyr” one who gives his life for the cause. “Everyone” he says, “would like to be a messianic figure without dying.” Assange wouldn’t exactly object to being a martyr without dying, too.

WikiLeaks: Counterpoint at the State Department?

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[ cross-posted from Zenpundit ]

[ note: all links are to youtube videos ]

The pianist Glenn Gould is celebrated for his ability to bring the different and at times positively oppositional voices in a fugue by Bach to our attention, so that we follow each one separately while hearing all at the same time as a single whole. What is less known is that he liked to sit at a table in a truck stop and listen to the different conversations at the other tables and booths, mentally braiding their pale or brightly colored threads of human together into an analogous tapestry — one voice harmonizing with or conflicting against another, here a new subject introduced, there an echo of an earlier idea heard in a fresh context, with the murmurings of waitresses punctuated by the kaching! of the cash register, the hydraulic hiss of a door closing — conversation as counterpoint.

Organizations and individual alike, we all have different and at times dissonant voices, and strive to bring them to some kind of resolution. The many stakeholders debating an issue in town halls, blogs or letters to the editor, the many drives within each one of us, idealistic, hopeful, defeated, paralytic, angry, evasive, sluggish, vengeful, curious, alert, defiant, all have voices, all constitute an experience of polyphony, a “music of many voices”, in point counter point.

One of my interests is to find a way to score these many fugues, these musics of meaning.

My DoubleQuotes, then, can be considered as two-part inventions, attempts to show the multiple tracking of the mind — whether of a single individual, as in this case, or of a group, a community, a world divided so that something of the music begins to be visible, and some of the dissonances can move towards necessary resolution.

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QUOwikileaks

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I believe there is unresolved irony between these two statements, made on the same day by Philip J Crowley, the US State Department’s Assistant Secretary, Bureau of Public Affairs but each has its reasons, and there are arguments to be made for both transparency and opacity, diplomacy and publicity, secrets and revelations.

Between them lies the possibility I think of as a virtual music of ideas.

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Bach published a series of two-part inventions, BWV 772801, and wrote of them that he intended to offer them as an honest method

by which the amateurs of the keyboard especially, however, those desirous of learning are shown a clear way not only (1) to learn to play cleanly in two parts, but also, after further progress, (2) to handle three obligate parts correctly and well; and along with this not only to obtain good inventions (ideas) but to develop the same well; above all, however, to achieve a cantabile style in playing and at the same time acquire a strong foretaste of composition…

Later comes the Art of Fugue.

A draft of what’s on my mind lately

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I’ve been thinking…

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Reports, overstatements and underestimates

There are factual reports of violence and threats of violence, which are within the proper province of journalism and intelligence gathering.

There are also overstatements of such reports, generally resulting from paranoia, hatred, recruitment, or the desire to increase sales of advertising or munitions.

And there are understatements of such reports, generally resulting from sheer ignorance or a desire to be diplomatic.

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Religious sanctions for violence

Similarly, there are factual reports of sanctions for violence in the scriptures, hagiographies and histories of various religions.

There are also overstatements of such reports, attributing to entire religions the beliefs and or activities of a significant subsection or outlier group of that religion

And there are understatements of such reports, avoiding the attribution of violence to religious beliefs regardless of whether the religious correlation is a “cover” for other motives or a sanction powerfully affecting the actions of those who respond to it.

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Proportional and disproportionate responses

There are actions which represent a balanced and proportional response to threats or acts of violence, whether they be made at home or abroad, by the military or law enforcement, for reasons of just war or of security.

There are actions which present an unbalanced and disproportionate heightened response to acts of violence, into which category I would place both over-reactive military responses and over-reactive domestic security measures.

And there are inactions which are no less unbalanced as responses to acts or threats of violence, as with political wool-gathering or appeasement, bureaucratic failures to implement realistic information sharing and dot-connection within the IC, or public aversion to factual news or intelligent, nuanced analysis.

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Ideals, kumbaya and skepticism

There are honest statements of aspiration for peaceable outcomes to current and future conflicts.

There are versions of such aspirations which naively overlook the very real correlations between religious sanctions and violence.

And there are skeptical aversions to such aspirations, which no less naively overlook the very real differences which are present between the most angry, the most terrified, the most politically driven, the most financially interested and the most generous members of any and every religious and irreligious viewpoint.

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Let’s talk…

It is useful to bear these distinctions of category in mind, and to make accurate appraisals of one’s information inputs in terms of which categories they fall under, and how much trust one should therefore place in them.

There: it was on my mind and I have said it.

This is, as my title indicates, a first draft. I hope it will spark some interesting conversations, and lead to further insight and refinement…

“Why Does the Media Love to Pick On Palin?”

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John Lott gets it:

Unfortunately, over the last couple of weeks, even conservative media pundits such as Mona Charen, Peggy Noonan, George Will, Joe Scarborough and Matt Labash see these attacks and warn that she can’t win the presidency. They even buy into the attacks on her judgment, intelligence, and competence. But what these conservatives don’t appreciate is that Palin is being attacked because she is smart and effective, not because she is dumb.
 
[. . .]
 
What Palin’s conservative critics need to recognize is that any other candidate who posed the same threat to Democrats would also be attacked as viciously. The desire to give up on Palin and move on to another potential Republican presidential nominee is understandable. But there is a reason why the media wants to take Palin out.

His column is worth reading in full.

Anyone who thinks that a turning away from Palin by libertarian/conservative/independent voters would bolster prospects for other Republicans is delusional. The abandonment under fire of a candidate by her erstwhile supporters would merely confirm the effectiveness of the media-Democratic strategy and encourage similar attacks against whichever remaining prospective Republican candidates appear to have the best chances of defeating Obama. Mitt Romney? The media love to treat him as the Republican front-runner when, in reality, his failure to repudiate his Massachusetts health-care “reform” disaster probably dooms his candidacy. But watch someone like Mitch Daniels or Chris Christie start to poll well against Obama and the smear machine will be turned on with full force. It’s already going after Christie with recycled bogus accusations of expense-account padding. No doubt if Daniels starts to poll well his eccentric marital history will be twisted to make him seem strange.

Palin was an obscure libertarian governor with wide popularity in her home state before McCain picked her as his VP. Nobody cared about her except Alaskans and her national libertarian fans. As Lott points out, she was attacked because she is effective, not because of her supposed personal failings. (Did the media care about Obama’s personal failings?)

Don’t believe for a moment that any Republican candidate who is half as politically effective as Palin is won’t get the same treatment that she has received. There may be valid reasons to reject her as a presidential candidate, but the fact that she has been the target of unprecedented smear campaigns isn’t one of them.