Worthwhile Reading

Academia Versus Civilization, at Quillette

A talk by  Jensen Huang, founder & CEO of NVDIA, at Stanford.   Very, very good.   Related post and discussion.

Ruxandra Teslo  notes that student protestors in the 1960s wanted less bureaucracy and more freedom…today, most of them seem to want less freedom and more bureaucracy.

It’s not the phones, says Marc Andreessen, referring to the psychological dysfunction that seems to afflict so many of today’s young people.   He’s responding to a post by  Jash Dholani, who says “the young aren’t driving, f******, and drinking because high energy activity is fundamentally incompatible with modern ethics. If you’re always told to be harmless (but also guilty!) then your innate will to power withers. You vegetate. Man, the greatest animal, turned to plant.”

Elon Musk  says:

Many movies exist about a lone inventor in a garage having a eureka moment, but almost none about manufacturing, so it’s underappreciated by the public. Compared to the insane pain of reaching high-volume, positive-margin production, prototypes are a piece of cake.

(Not many such movies,   but one that comes to mind is  Valley of Decision, a 1945 film centered around family-owned steel mill in Pittsburgh.   I reviewed the movie, and the book on which it is based,  here.   Also, there’s Executive Suite, a film from 1954 which involves executive succession at a furniture manufacturer…mentioned in a batch of reviews that I posted  here)

In a comment at an earlier version of this post at Ricochet, Gary McVey noted that

“the eastern Europeans (in other words, the Communists, if not always the Soviets) were pretty good about trying to publicize the drama of start-up, the challenges of production. When we mock those days for films “about a couple falling in love at the tractor factory”, we are mocking something that, if you actually see the films, is in fact objectively a good thing. Some of them, by the Poles, Hungarians, and Czechs, were good. The best of them had little or nothing to do with Marxist theories, just the everyday achievements of construction, engineering, and metalwork that sated Western audiences found dull as dishwater.

A tractor factory’s a good thing to have, if you care to eat. There was nothing contemptible about making movies about it.”

Ashwin Varma  argues that the usual narrative about WWII industrial production is defective, in that it does not give sufficient credit to the role of government.

The Department of Education embarked on a project to modernize and simplify the process for applying for student aid.    It is not going well.

The Biden administration  is supporting the reopening of a nuclear plant in Michigan.   As Stephen Green says, it’s the right thing to do, but the Democrats doing it reeks of desperation.

gCaptain  is a good source on the Baltimore bridge disaster and on all matters nautical.

In my post Visit to a Noteworthy Robot, I described a trip to a store equipped with Amazon’s no-check-out system.   Now, Amazon has decided to drop this system in most of the stores in which it is being used…problem is that too much human intervention (1000 people in India reviewing images that the AI can’t reliably interpret) to be cost-effective.

Cultural Theory of Mind and the consequences of not having it, especially the foreign-policy consequences.

Interesting chart: the ratio of commodity prices to the S&P 500.

An argument that the theft of national sovereignty at the Euro level was orchestrated entirely by legal elites – not political, much less economic, ones.

What kind of people tend to block (what they think are) sources of misinformation?

GE’s energy business has now been spun off as a separate corporation, GE Vernova.   They seem to be pretty well-positioned in nuclear; it will be interesting to see how much emphasis they put on this sector vis-a-vis their gas and wind businesses.

Speaking of nuclear, here’s a chart on the temperature ranges required for various industrial processes versus the temperature ranges available from various types of reactors.

Surprising and Important

Harvard University has announced a new focus on the discovery of truth and the stimulation of scientific and technological progress.   Consistent with this initiative, Michael Gibson and Danielle Strachman of 1517 Fund will serve as co-presidents.   Peter Thiel will join the board.

Thiel is well-known for, among many other things, the Thiel Fund, which provides funding to creative people who choose a career path not including college.   The 1517 Fund is a venture capital fund focused on non-traditional founders.

Link

This date–April 1, 2024–will be long remembered for this very significant announcement.

Conformity, Cruelty, and Political Activism (updated)

John Dos Passos was an American writer.  In his younger years, he was a man of the Left, and, like many leftists and some others he was very involved with the Sacco and Vanzetti case.

But he was more than a little disturbed by some of those that shared his viewpoint.  Describing one protest he had attended, he wrote:

From sometime during this spring of 1926 of from the winter before a recollection keeps rising to the surface. The protest meeting is over and I’m standing on a set of steps looking into the faces of the people coming out of the hall.  I’m  frightened by the tense righteousness of the faces. Eyes like a row of rifles aimed by a firing squad. Chins thrust forward into the icy night. It’s almost in marching step that they stride out into the street. It’s the women I remember most, their eyes searching out evil through narrowed lids. There’s something threatening about this unanimity of protest. They are so sure they are right.

I agree with their protest:  I too was horrified by this outrage.  I’m not one either to stand by and see injustice done.   But do I agree enough?  A chill goes down my spine..Whenever I remember the little scene I tend to turn it over in my mind.   Why did my hackles rise at the sight of the faces of these good people coming out of the hall? 

Was it a glimpse of the forming of a new class conformity that like all class conformities was bent on riding the rest of us?

Quoting Dos Passos and connecting his observations to our own time, Jay Nordlinger  wrote:

I know these people. I saw them in Ann Arbor. I saw them in many other places afterward.   Today, you can see them on campuses as social-justice warriors. You can see them wherever there is arrogant, intolerant extremism (no matter which direction it’s coming from).

The thing that frightened Dos Passos in the attitude of these protestors–who were, remember, his allies–is in my opinion quite similar to the thing that is so disturbing about so many of today’ s ‘progressive’ protestors.  Dos (as he was called) was entirely correct to be disturbed by what he saw, but I don’t think he diagnosed it quite correctly.  Though he refers to the protestors he observed as  ‘those good people,’ quite likely many of them weren’t good people at all, even if they were right about their cause, but were rather engaging in the not-good-at-all pleasure of conformity and the enforcement thereof, and would given half a chance have gone all the way to the even-worse pleasure of bullying.

I recently posted Koestler on Closed Systems, which discusses the nature of intellectually closed systems–which can include political ideologies–and the characteristics of those who are attracted to such systems and allow themselves to be dominated by them.   The phenomenon discussed about–the unwholesome pleasure of behaving with cruelty while simultaneously feeling virtuous–is another factor which often drives political belief and, especially, political activism. We have seen a lot of that behavior in the abuse, intimidation, and sometimes outright violence that we have seen directed at Jewish college students in recent months.

Whether or not Dos’s view of the motivations of the Sacco & Vanzetti protestors he saw is a fair one–and I am simply layering the explanation that seems to make sense to me on top of Dos’s description of his own subjective reactions–the spirt of conformity certainly drives a great deal of political and other wickedness.  I remember a German man who was interviewed near the beginning of the TV series The World at War.  Although he was anti-Nazi, he described the emotional pull he felt when viewing Party rallies as strong desire to be part of such a cohesive and committed group.

Here’s a related post:  A desire to fit in is the root of almost all wrongdoing.

Although most assume that an immoral person is one who is ready to defy law and convention to get what they want, I think the inverse is often true. Immorality is frequently motivated by a readiness to conform to law and convention in opposition to our own values.

One feature common among today ‘progressives’,¦and maybe among those of Dos Passos’s time too, is coupling the feeling of courage that they get from believing that they are defying law and convention with the  feeling of security they get from conforming to an in-group.

See also C S Lewis on  The Inner Ring.   Speaking at King’s College in 1944, Lewis said:

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Nightmare Numbers

A poll conducted Dec 13-14 among 2000 registered voters included the question:

Do you think that Jews as a class are oppressors and should be treated as oppressors or is that a false ideology?

Among respondents aged 18-24, 67% believed that Jews as a class’ are oppressors.   Note well: the questions was not about ‘Israel’ or ‘Israelis’ or ‘Zionists’, it was about Jews, plain and simple.

Michelle Tandler responded: “This is extraordinary. How did Gen Z come to believe that Jews are oppressors? Is that being taught somewhere..?”

What is being taught, pretty clearly, is that people are primarily defined by their ethnic and gender identity…there are no individuals, there are only ‘communities’ defined by these demographic categories. The more successful groups are defined as oppressors of the less-successful groups. Even the behavioral attributes required for success are viewed pejoratively; see for example   the Smithsonian on ‘whiteness’.   If values such as ‘hard work’, ‘rational thinking’, and ‘future orientation’ are considered as ‘whiteness’, then Jews ‘as a class’ certainly exemplify that attribute, regardless of the shade of any particular individual’s skin.   And if whites as a class are oppressors, then Jews as a class must be meta-oppressors.

This kind of thing clearly had its origins in academia.   As John Ellis notes at the WSJ:   “Campus antisemitism grew out of ideologies like “anticolonialism,” “anticapitalism” and “intersectionality.”..The radical left is the cause, most obviously through the one-party campuses having graduated an entire generation of young Americans indoctrinated with their ideas.”

Academia, and the K-12 schools which are repeaters of its ideologies, are of course not the only factors in this shocking rise in anti-Semitism. The rise of TikTok, with its emphasis on pre-literate modes of communication and the behavior of its algorithms–are they purposely malign toward American interests?–is surely a factor. See this comparison of anti-Israel and anti-Semitic views among TikTok users and users of other platforms…see also this WSJ study of what actually shows up in the TikTok feeds of people registered as 13-year-olds.

Also–given that there are many nations–and not only Muslim ones–where anti-Semitism has been more pervasive and accepted than in the US, it is likely that the presence of large numbers of immigrants and foreign students has played a role in moving the Overton Window to a worse place: ‘Personnel is Policy.’

And, historically, societies in which people lose a sense of hope for the future, that they feel that they are facing pervasive decline, have been especially likely to be prone to anti-Semitism.   There are a lot of people in the US today who are not optimistic about either our national future or their personal futures.

While there are all these factors–and doubtless many more–behind the upsurge in anti-Semitism and the support for extreme groups such as Hamas, I believe that the ideology of Indentity Politics is the primary factor.   The prominent lawyer Alan Dershowitz went so far as to say DEI is the incubator of anti-Semitism.

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Sympathy for the Devil

Surveys show a disturbing degree of support for Hamasand even justification of the October 7 atrocitiesamong younger Americans…and also, following the posting of Osama bin Laden’s ‘Letter to America’ recently on TikTok, a significant number of peopleagain, especially younger ones reading it for the first timereacted favorably to his message.   Anti-Israel views among the young are significant enough that even the rather lame support of Israel offered by the Biden administration has resulted in  negative poll numbers.

What is going on here?…What is driving the sympathy toward enemies of Israel and America, even ones who have clearly and provably committed horrible atrocities?

Wesley Yang, at X, said:

When we made the succession from a text based culture to a streaming one, all prior knowledge instantly evanesced, reformatting all prior culture and leaving a blank slate In the resulting brave new world children can know they are the opposite sex, mass murderers of civilians are heroes of resistance — and Osama Bin Laden is a profound and wrongly maligned truth teller.  

Anything can happen now.

I do think that the characteristics of a media type as well as its content have an influence, as McLuhan argued long ago; I’ve written about that point recently.   And it’s well known that social media algorithms tend to amplify extreme and emotion-driving points of viewand furthermore, given TikTok’s corporate parentage, it’s quite possible that there has been consciously-malign algorithmic behavior directed by the CCP.   But types of medium and editorial behavior (these algorithms do significantly mimic the role of a traditional editor) by no means the whole story; the degree of acceptance of the ideas that Hamas-is-good and Bin Laden-Wasn’t-So-Bad point to some deep problems in American education and American society.

The late Dr. David Yeagley, a Comanche Indian (traditional name ‘Bad Eagle’) and college professor, described an interaction that took place in one of his classes. (excerpted)

“LOOK, DR. YEAGLEY, I don’t see anything about my culture to be proud of. It’s all nothing. My race is just nothing.”

The girl was white. She was tall and pretty, with amber hair and brown eyes. For convenience’ sake, let’s call her “Rachel.”

I had been leading a class on social psychology, in which we discussed patriotism what it means to be a people or a nation. The discussion had been quite lively. But when Rachel spoke, everyone fell silent.

“Look at your culture,” she said to me. “Look at American Indian tradition. Now I think that’s really great. You have something to be proud of. My culture is nothing.”

Her words disturbed and offended me in a way that I could not quite enunciate.

and

When Rachel denounced her people, she did it with the serene self-confidence of a High Priestess reciting a liturgy. She said it without fear of criticism or censure. And she received none. The other students listened in silence, their eyes moving timidly back and forth between me and Rachel, as if unsure which of us constituted a higher authority.

Yeagley saw a resemblance between Rachel and those Frenchwomen who were quick to associate with the conquering Germans…and he wondered:

Who had conquered Rachel’s people? What had led her to disrespect them? Why did she behave like a woman of a defeated tribe?

The interaction that Dr Yeagley described took place more than 20 years ago.   The individuals marinated in the intellectual climate in which the student was steeped have, in many cases, grown up to be professors or teachers inculcating a later and probably even worse version of the attitudes that she voiced.

Yeagley also cited a Cheyenne saying:   “A people is not defeated until the hearts of its women are on the ground.” I don’t have any quantitative data on gender mix, but it’s been observed that a high % of anti-Israel extremistslike those tearing down the ‘kidnapped’ posters and the three just charged with arson at an Israeli defense factory in the USare female.   Would a wise Cheyenne advise us to be very worried?

(The Yeagely passage was cited and discussed in my 2020 post  Bad Eagle’s Question)

The constant lectures about how bad our society is, how Americans are dangerous people who are on a hair trigger to attack Muslims or gay people or minorities…all of these things have surely had an effect on America’s civilizational self-confidence, especially among those who are too young to remember anything else.   As  Chris Ferguson  said at X:

The modern approach to US history is the equivalent of telling people to think of the worst thing they’ve ever done. Then think about it over and over, everyday, without any positivity or relief. Then, later, wonder why everyone is neurotic.

A commenter on that thread noted   that “in all the recent hoopla over identities, kids’ development of an  American  identity has been completely ignored.”   (emphasis added)

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