Deep Thoughts

Koestler on Closed Systems

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The writer Arthur Koestler (‘Darkness at Noon) was a Marxist believer and a Party member when he visited the Soviet Union in 1932.  Looking back later at his younger self, he was struck by the way in which he’d had a kind of filter, a ‘mental sorting machine’, which allowed him to justify the not-so-nice things that he had seen and to fit everything into his belief about the rightness and beneficiality of Communism.  These reflections led him to thoughts on the nature of intellectually closed systems.

A closed system has three peculiarities. Firstly, it claims to represent a truth of universal validity, capable of explaining all phenomena, and to have a cure for all that ails man. In the second place, it is a system which cannot be refuted by evidence, because all potentially damaging data are automatically processed and reinterpreted to make them fit the expected pattern. The processing is done by sophisticated methods of casuistry, centered on axioms of great emotive power, and indifferent to the rules of common logic; it is a kind of Wonderland croquet, played with mobile hoops. In the third place, it is a system which invalidates criticism by shifting the argument to the subjective motivation of the critic, and deducing his motivation from the axioms of the system itself.

The orthodox Freudian school in its early stages approximated a closed system; if you argued that for such and such reasons you doubted the existence of the so-called castration complex, the Freudian’s prompt answer was that your argument betrayed an unconscious resistance indicating that you ourself have a castration complex; you were caught in a vicious circle.  Similarly, if you argued with a Stalinist that to make a pact with Hitler was not a nice thing to do he would explain that your bourgeois class-consciousness made you unable to understand the dialectics of history..

In short, the closed system excludes the possibility of objective argument by two related proceedings: (a) facts are deprived of their value as evidence by scholastic processing; (b) objections are invalidated by shifting the argument to the personal motive behind the objection. This procedure is legitimate according to the closed system’s rules of the game which, however absurd they seem to the outsider, have a great coherence and inner consistency.

The atmosphere inside the closed system is highly charged; it is an emotional hothouse. The trained,  closed-minded theologian, psychoanalyst, or Marxist can at any time make mincemeat of his open-minded adversary and thus prove the superiority of his system to the world and to himself..

I’ve cited the above excerpt a number of times in the past. Given the level of ideological capture that seems to be taking place in our Western societies at present, I thought it was due for a rerun and discussion.

Why are there so many people now who are willing–even eager–to become votaries of of ideological systems? I’d suggest that several factors are operative:

First, there are a lot of people who are lonely and looking for a sense of affiliation. Relatedly, a lot of people lack a sense of meaning…which was once more often provided by traditional religions and social roles–and political activism and belief can fill this need.  Sebastian Haffner, who came of age in Germany between the wars, observed this phenomenon. When the political and economic situation in that country began to stabilize–for which he credits Gustav Stresemann–most people were happy:

The last ten years were forgotten like a bad dream. The Day of Judgment was remote again, and there was no demand for saviors or revolutionaries. There was an ample measure of freedom, peace, and order, everywhere the most well-meaning liberal-mindedness, good wages, good food and a little political boredom. Everyone was cordially invited to concentrate on their personal lives, to arrange their affairs according to their own taste and to find their own paths to happiness.

But a return to private life was not to everyone’s taste:

A generation of young Germans had become accustomed to having the entire content of their lives delivered gratis, so to speak, by the public sphere, all the raw material for their deeper emotions. Now that these deliveries suddenly ceased, people were left helpless, impoverished, robbed, and disappointed. They had never learned how to live from within themselves, how to make an ordinary private life great, beautiful and worth while, how to enjoy it and make it interesting. So they regarded the end of political tension and the return of private liberty not as a gift, but as a deprivation. They were bored, their minds strayed to silly thoughts, and they began to sulk…

To be precise…it was not the entire generation of young Germans. Not every single individual reacted in this fashion. There were some who learned during this period, belatedly and a little clumsily, as it were, how to live. they began to enjoy their own lives, weaned themselves from the cheap intoxication of the sports of war and revolution, and started to develop their own personalities. It was at this time that, invisibly and unnoticed, the Germans divided into those who later became Nazis and those who would remain non-Nazis.

I think there are a lot of people in America today, and in the West generally, who have become accustomed to having ‘the raw material for their deeper emotions’ delivered by the public sphere.

Second, for some people the desire for affiliation shades into the darker pleasure of behaving with cruelty to those outside the charmed circle…while simultaneously feeling very virtuous about their behavior.  See my post Conformity, Cruelty, and Political Activism.

Third, people who are intelligent, but not at all creative, tend to latch on to the intellectual systems created by others and to hold to those systems create by others even more fiercely than the originators of those systems would do.  This observation is from the writer Andre Maurois, and I think it is correct.  I also think that the description ‘intelligent but not creative’ describes a high percentage of the current incumbents in academia and media organizations.

Your thoughts?

Worthwhile Reading

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Cultural Values and Productivity.   “When I investigate which country-of-origin characteristics most closely correlate with human capital, cultural values are the only robust predictor. This relationship persists among children of migrants. Consistent with a plausible cultural mechanism, individuals whose origin places a high value on autonomy hold a comparative advantage in positions characterized by a low degree of routinization.”   This ties in with Garrett Jones’ book The Culture Transplant, which I mentioned in my 2023 book roundup a few days ago.

Ruxandra argues that elite thought in our society has shifted toward excessive caution (safetyism), skepticism of technology, and zero-sum thinking and goes on to say ‘This shift poses what I believe to be the defining ideological challenge of our time.’   Also a continuation post, including an interesting chart showing the incidence of words related to progress versus those related to caution, in English, French, and German books.

Anna Mitchell suggests that “Westerners aren’t good at love because we’re unsuccessfully trying to reconcile two opposing love traditions. The first is a “passionate love” inherited from the Medieval courtly tradition that gives us a sense of spiritual transcendence that we’re desperately lacking in our secular age. The second is the Christian ideal of committed love in marriage, that makes us feel known as individuals. Retrofitting life-altering passion into the structure of marriage hasn’t worked well – as witnessed in sky-high divorce rates and a flood of negativity about dating”…”However, as social technologies have emerged over the past ~15 years, it also feels like “passionate love” of the 90s romcoms – where you meet someone in real life and get swept away – doesn’t hold the same cultural power. It’s not our only route to transcendence in a secular age. We already HAVE a reality-replacing option on a small screen.”

And from Justin Murphy:   “I think dating and marriage are broken because people simply have too many ideas in their heads. Many of them are correct in certain contexts, but none of them is universally true. The calculation overdetermines the encounter and love simply cannot bloom. My evidence is simply that every man and every woman I know who is dating and looking for marriage has so many notions—what they’re looking for, what they’re trying to avoid, what is a deal-breaker, what is essential, but also rigid interpretations of what various behaviors mean, what certain body language means, and so on.”   Reminds me of my old post about The Hunt for the Five-Pound Butterfly.

The personality and politics of 263 occupations.

Assyria, the First Empire.

A mental model megathread.   Some samples…

Example #13:   “Licensing Effect: Believing you’re good can make you behave bad. Those who consider themselves virtuous worry less about their own behavior, making them more susceptible to ethical lapses. A big cause of immorality is self-righteous morality”…and Example #14:   “Preference Falsification: If people are afraid to say what they really think, they will instead lie. Therefore, punishing speech whether by taking offence or by threatening censorship is ultimately a request to be deceived.”

Digital Logic, Implemented Mechanically…atomic scale, smaller than the smallest conventional logic gates.   Conceptually similar to classical railroad switch and signal interlocking; can apparently operate at speeds up to 500 MHz.

The history of videogame revenue.   Shown as $185B in 2023.

From Samizdata: “The shift from “it’s immoral to tell another culture’s story” to “it’s impossible to tell another culture’s story, but in any case, one shouldn’t try for moral reasons” is part of a process Pluckrose and Lindsay describe as “reification”, which emerged after I’d left the ivory tower and commenced moving companies around and drafting commercial leases for a living. Once reified, postmodern abstractions about the world are treated as though they are real things, and accorded the status of empirical truth. Contemporary social justice activism thus sees theory as reality, as though it were gravity or cell division or the atomic structure of uranium.”

Ilya Bratman, a linguist and Hillel leader (originally from the Soviet Union) reports on what he sees among students at NYC public colleges.

Worth Pondering

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A civilization is built on what is required of men, not on that which is provided for them.

–Antoine de St-Exupery

Do you agree?

Previous Worth Pondering post.

About ‘Disinformation’

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Those critical of Communism often highlight how it’s underpinned by Envy; But I think supporting Communism is first and foremost a result of the Sin of Pride: there’s immense hubris in believing one can design a centralised economic system that beats evolutionary forces. In “The Road to Serfdom” F.A. Hayek contends that government control of economic decision-making, even with good intentions, inevitably leads to totalitarianism. Hayek was a visionary: a lot of intellectuals persisted in their love for Communism even after the horrors of the Soviet Regime became apparent.

While at the moment outright advocacy for Communism may not be widespread among intellectuals, there remains a latent affinity for top-down control – a kind of ember of ideology that, though subdued, is still smouldering, waiting for the right conditions to reignite. Often, the catalyst for such a resurgence is the perception of a looming threat (that might very well be a justified worry in itself), such as the recent concern over misinformation. The same pride that made intellectuals believe in centralised control over the economy now leads them to often support a form of epistemic control to fight off misinformation.   (emphasis added)

The above is from Ruxandra Teslo’s substack post The Road to (Mental) Serfdom.   It is very well done–read the whole thing.

There is no human or set of humans qualified to act as ultimate judges of what is true.   Sometimes, even the most well-meaning and brilliant individuals get it wrong: see for example the case of Vannevar Bush and ballistic missiles.   Bush, who was FDR’s science advisor during WWII, was an unquestionably brilliant and creative man who, along with his many other contributions,   invented the mechanical analog computer and envisaged the concept of hypertext, long before the Internet and the World Wide Web.   Yet, regarding the prospect of intercontinental ballistic missiles, he wrote in 1945:

The people who have been writing these things that annoy me have been talking about a 3,000-mile, high-angle rocket, shot from one continent to another, carrying an atomic bomb, and so directed as to be a precise weapon, which would land exactly on a certain target, such as a city. I say, technically I don’t think anybody in the world knows how to do such a thing, and I feel confident it will not be done for a very long period of time to come. I wish the American public would leave that out of their thinking.

If Dr Bush had had complete control over American defense and aerospace research, it is likely that the US would have been much later in ICBM deployment than it in fact was.   We cannot know what the consequences of such lateness would have been, but it’s safe to say that they would not have been good.

The people and entities who demand to be the gatekeepers of truth are not generally anywhere as intelligent and accomplished as was Dr Bush.   And their track record does not inspire confidence.   Yesterday marked the 120th anniversary of the Wright Brothers’ first flight. Only 9 weeks previous to that flight, the New York Times mocked the idea of heavier-than-air flight.   In  1920, Robert Goddard’s rocket experiments were dismissed by that newspaper in an almost unbelievably arrogant manner.     And just recently, the NYT published a highly misleading headline about what had happened to a hospital in Gaza.   Any information-management regime is likely to be run by the kind of people who run the NYT…or worse.   Consequences of forcing information conformity can be very severe, as I discussed in my post Starvation and Centralization.

From Ruxandra’s post: “Just like a free market allows disparate individuals and companies to try and fail and then maybe succeed at creating a product, freedom of thought leads to institutions and opinion makers trying to get at the truth. It’s from this constant hum-drum of people trying their best, that something resembling Truth emerges, and never from top-down control or blind application of some rule.”

This point was once better-understood in the United States than it is today, I believe: even people who were not big fans of the economic free market were often fans of the intellectual free market.   But the whole idea of discussion and debate…even of the adversary system in the courtroom…is   now rejected by a disturbing numbers of people.

In a rather meta way, the idea that there are no safe judges of ‘disinformation’ is apparently itself considered misinformation by some people   If you click the link to Ruxandra’s post on her X/Twitter feed, you get a message Warning: This Link May Be Unsafe.   The likelihood is high, I think, that the message is there because somebody or some set of somebodies filed false reports about the link being harmful.

Man in the Universe

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Elon Musk, at X:

We are microbes on a dust mote in a vast emptiness overwhelming dominated by the sun

To which physicist David Deutsch replied:

In terms of the causal power of information, the sun is trivially simple and ineffective compared with humans.

And I am reminded of some lines from Leonard Cohen:

We are so small between the stars

So large against the sky