“After Minimum Wage Hike, Labor Day Will Be Replaced by Cheaper, More Efficient, Robot Labor Day”

… Foremost on the front burner is an attempt by the Democrats to raise the federal minimum wage to $15 an hour. A fiscal review by the Senate Budget Committee, however, showed that doing so would make human labor costs so prohibitive that all human workers would quickly be replaced by AI software, self-serve kiosks, or those creepy headless Boston Dynamics robots. As companies could no longer afford to pay people $120 to not do a lick of work on the first Monday in September, “Labor Day” would have to be changed to “Robot Labor Day,” and the focus would switch to celebrating how our robot friends keep companies in business, rather than how minimum wages and unions almost destroyed them.

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Satire, like skateboarding, is not a crime – yet.

Seth Barrett Tillman: Conlawprof and Climate Change

Interesting observations:

On August 18, 2019, on Conlawprof, Professor BBB wrote:
 

Your note reveals a common misunderstanding of the predictive models. First, the models tend to under-predict. That is, the observed macro-effects exceed what the models predict. The models and reports also tend to under predict global temperatures. (The IPCC noted that “the [observed] level of warming in 2017 was 0.15 °C0.35 °C higher than [predicted] average warming over the 30-year period 19882017.”) [citing: ]

 
I note that Professor BBB adds the word “predicted”. It is not in the original quotation. I checked the original quotation in IPCC5, and it struck me—generalist though I am—that he had inadvertently inverted the meaning of the quoted material. But not being expert, and realizing that different minds might reasonably disagree about such things, I promptly wrote my friends at the Intergovernmental Panel on Climate Change (IPCC) Secretariat…

Seth links to a paper he wrote whose abstract includes this passage:

Legal academics and the public are fascinated by both constitutional text and the processes by which it is interpreted. The precise role for legal academics in the interpretation of such charters is controverted. Doctrine and case law as established by the courts remain the core of academic legal discourse. Case law is, after all, the object about which doctrine is based, built, and extended. But the interpretation of constitutional text through case law comes with costs — it seems to lack democratic legitimacy, and where unconnected to text and history, it has a tendency to fence out (even the well-educated) the public. On the other hand, when legal academics shift to text and history, their work gains populist credentials, but, at that point, the legal academic risks his privileged position. For the legal academic has no monopoly, or even highly developed expertise, with regard to textual exegesis or the best use of historical materials…

Substitute “scientists” for “legal academics”, and “climate data” for “text and history”, and there might be some kind of parallel here.

Summer Rerun: Metaphors, Interfaces, Memes, and Thinking

This rerun of an earlier post (slightly reworked) was inspired by a comment by MCS at this post:

We are now living in the first post-literate society where the masses will be directed by rumor. Memes will take the place of reasoned discussion.

Neal Stephenson wrote In the Beginning was the Command Line, a strange little book which would probably be classified under the subject heading “computers.”  While the book does deal with human interfaces to computer systems, its deeper subject is the impact of  media  and  metaphors  on thought processes and on work.

Stephenson contrasts the  explicit word-based interface  with the  graphical or sensorial interface. The first (which I’ll call the textual interface) can be found in a basic UNIX system or in an old-style PC DOS system or timesharing terminal. The second (the sensorial interface) can be found in Windows and Mac systems and in their respective application programs.

As a very different example of a sensorial interface, Stephenson uses something he saw at Disney Worlda hypothetical stone-by-stone reconstruction of a ruin in the jungles of India. It is supposed to have been built by a local rajah in the sixteenth century, but since fallen into disrepair.

The place looks more like what I have just described than any actual building you might find in India. All the stones in the broken walls are weathered as if monsoon rains had been trickling down them for centuries, the paint on the gorgeous murals is flaked and faded just so, and Bengal tigers loll among stumps of broken columns. Where modern repairs have been made to the ancient structure, they’ve been done, not as Disney’s engineers would do them, but as thrifty Indian janitors wouldwith hunks of bamboo and rust-spotted hunks of rebar.

In one place, you walk along a stone wall and view some panels of art that tell a story.

…a broad jagged crack runs across a panel or two, but the story is still readable: first, primordial chaos leads to a flourishing of many animal species. Next, we see the Tree of Life surrounded by diverse animals…an obvious allusion (or, in showbiz lingo, a tie-in) to the gigantic Tree of Life that dominates the center of Disney’s Animal Kingdom…But it’s rendered in historically correct style and could probably fool anyone who didn’t have a PhD in Indian art history.

The next panel shows a mustachioed H. sapiens chopping down the Tree of Life with a scimitar, and the animals fleeing every which way. The one after that shows the misguided human getting walloped by a tidal wave, part of a latter-day Deluge presumably brought on by his stupidity.

The final panel, then, portrays the Sapling of Life beginning to grow back, but now man has ditched the edged weapon and joined the other animals in standing around to adore and praise it.

Clearly, this exhibit communicates a specific worldview, and it strongly implies that this worldview is consistent with traditional Indian religion and culture. Most viewers will assume the connection without doing further research as to its correctness or lack thereof.

I’d observe that as a general matter, the sensorial interface is less open to challenge than the textual interface. It doesn’t arguedoesn’t present you with a chain of facts and logic that let you sit back and say, “Hey, wait a minuteI’m not so sure about that.” It just sucks you into its own point of view.

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Retconned America – The 1619 Project

It appears that this week, the New York Times, the so-called paper of record, upon whom the self-directed spotlight of smug superiority ever shines has now taken that final, irrevocable step from the business of reporting news and current events, matters cultural and artistic to becoming a purveyor of progressive propaganda. Of course, as characters in British procedural mysteries often say, ‘they have form’ when it comes to progressive propaganda; all the way from Walter Duranty’s reporting on famine in the Soviet Union through the drumbeat of ‘worst war-crime evah!’ in coverage when it came to Abu Ghraib, and the current bête noir or rather ‘bête orange’ man bad. It seems that it has now become necessary for the Times to make the issue of chattel slavery of black Africans the centerpiece, the foundation stone, the sum and total of American history. Everything absolutely everything in American history and culture now must be filtered through the pitiless lens of slavery.

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