Messages in the Original Star Trek

For those of you who brought your copy of The Screwtape Letters, open to Chapter 1:

Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism [disbelief in the supernatural] is true! Make him think it is strong, or stark, or courageous — that it is the philosophy of the future.

This is relevant to discourse in general. Jargon means different things to different people; it is key to preventing meaningful communication. Social media is a gold mine of jargon, or a dilithium mine in the case of the original Star Trek. (Roddenberry hadn’t invented latinum yet.) Somebody will chastise the later spinoffs for being “woke” or “too political,” and someone else will claim that the show was that way from the start. Looking over the original series I find little in the way of allusion to real-world politics or ’60s liberalism, and nothing compatible with modern leftism.

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Worthwhile Reading

Hayek, Fascism, and the Administrative State

Privilege in Bourbon France

An interesting piece on the tradition of limited government in Spain

A Danish manager working in Russia finds that his workers are looking for a more authoritarian style of leadership

Related: Culture and combined arms warfare

Civilization versus the Pathocratic State

The Disintegrating Conscience and the Decline of Modernity

Why are semiconductor companies not more enthusiastic about taking the lavish subsidies available under the CHIPS act?

 

Masters of the Air – 100th Bomb Group

Observations of the series and from other sources

I am 7 episodes into the series, based on the 100th Bomb Group at Thorpe Abbotts in Britain during WW II, and am thoroughly enjoying it.

I became so interested in the series that I started to read a book on the last surviving member of the 100th Bomb Group, John “Lucky” Luckadoo. I was surprised to learn that the series was so accurate they brought many of the historical figures to life, with no fictional embellishment.

As an aside, the one thing even this author did that bugged me a bit was refer to what was the US Army Air Force as the “Army Air Corps”. It seems a common mistake.  A minor nit perhaps, but by June 1941, the US Army decided that the mission of their Air Force had expanded such that their aviation arm was its own Air Force:

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Another Visit to the Quadrangle

My daughter and I with Wee Jamie had cause to visit Fort Sam Houston this week, to pick up some prescription refills and make a run through the commissary but before we did, we went by the historic old Quadrangle, so that my grandson could pester the deer and the peacocks and admire the enormous koi goldfish in the little landscaped fishpond. Yes, the historic limestone Quadrangle, the original structure and oldest building at Fort Sam houses a kind of petting zoo in the courtyard in the middle of three block-long ranges of buildings. That is, it would be a petting zoo if the current herd of nine deer were slightly more tame.

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Conformity, Cruelty, and Political Activism (updated)

John Dos Passos was an American writer.  In his younger years, he was a man of the Left, and, like many leftists and some others he was very involved with the Sacco and Vanzetti case.

But he was more than a little disturbed by some of those that shared his viewpoint.  Describing one protest he had attended, he wrote:

From sometime during this spring of 1926 of from the winter before a recollection keeps rising to the surface. The protest meeting is over and I’m standing on a set of steps looking into the faces of the people coming out of the hall.  I’m  frightened by the tense righteousness of the faces. Eyes like a row of rifles aimed by a firing squad. Chins thrust forward into the icy night. It’s almost in marching step that they stride out into the street. It’s the women I remember most, their eyes searching out evil through narrowed lids. There’s something threatening about this unanimity of protest. They are so sure they are right.

I agree with their protest:  I too was horrified by this outrage.  I’m not one either to stand by and see injustice done.   But do I agree enough?  A chill goes down my spine..Whenever I remember the little scene I tend to turn it over in my mind.   Why did my hackles rise at the sight of the faces of these good people coming out of the hall? 

Was it a glimpse of the forming of a new class conformity that like all class conformities was bent on riding the rest of us?

Quoting Dos Passos and connecting his observations to our own time, Jay Nordlinger  wrote:

I know these people. I saw them in Ann Arbor. I saw them in many other places afterward.   Today, you can see them on campuses as social-justice warriors. You can see them wherever there is arrogant, intolerant extremism (no matter which direction it’s coming from).

The thing that frightened Dos Passos in the attitude of these protestors–who were, remember, his allies–is in my opinion quite similar to the thing that is so disturbing about so many of today’ s ‘progressive’ protestors.  Dos (as he was called) was entirely correct to be disturbed by what he saw, but I don’t think he diagnosed it quite correctly.  Though he refers to the protestors he observed as  ‘those good people,’ quite likely many of them weren’t good people at all, even if they were right about their cause, but were rather engaging in the not-good-at-all pleasure of conformity and the enforcement thereof, and would given half a chance have gone all the way to the even-worse pleasure of bullying.

I recently posted Koestler on Closed Systems, which discusses the nature of intellectually closed systems–which can include political ideologies–and the characteristics of those who are attracted to such systems and allow themselves to be dominated by them.   The phenomenon discussed about–the unwholesome pleasure of behaving with cruelty while simultaneously feeling virtuous–is another factor which often drives political belief and, especially, political activism. We have seen a lot of that behavior in the abuse, intimidation, and sometimes outright violence that we have seen directed at Jewish college students in recent months.

Whether or not Dos’s view of the motivations of the Sacco & Vanzetti protestors he saw is a fair one–and I am simply layering the explanation that seems to make sense to me on top of Dos’s description of his own subjective reactions–the spirt of conformity certainly drives a great deal of political and other wickedness.  I remember a German man who was interviewed near the beginning of the TV series The World at War.  Although he was anti-Nazi, he described the emotional pull he felt when viewing Party rallies as strong desire to be part of such a cohesive and committed group.

Here’s a related post:  A desire to fit in is the root of almost all wrongdoing.

Although most assume that an immoral person is one who is ready to defy law and convention to get what they want, I think the inverse is often true. Immorality is frequently motivated by a readiness to conform to law and convention in opposition to our own values.

One feature common among today ‘progressives’,¦and maybe among those of Dos Passos’s time too, is coupling the feeling of courage that they get from believing that they are defying law and convention with the  feeling of security they get from conforming to an in-group.

See also C S Lewis on  The Inner Ring.   Speaking at King’s College in 1944, Lewis said:

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