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    The Great Unraveling…and the Re-weaving?

    Posted by David Foster on 18th September 2014 (All posts by )

    Your assignment for today, should you choose to accept it:

    Read Roger Cohen’s much -discussed article The Great Unraveling, in which he looks back at our era from a hypothetical after-the-collapse/in-the-ruins future:  ”It was a time of beheadings..it was a time of aggression…it was a time of breakup…it was a time of weakness…it was a time of hatred, fever, disorientation.”

    Then read NeoNeocon’s take on this article, in which she notes that the people in Cohen’s circle seem to have been quite unaware of things which many of us have been following for years.  See especially Geoffrey Britain’s comment about the specific and direct causes of each of several “unraveling” phenomena that Cohen cites.

    Next, watch this video:  Can the threads of the American tapestry be rewoven?, with Bill Whittle, Scott Ott, and Steve Green.

    Also read Sarah Hoyt’s post The Great Re-Weaving.

    Then discuss.

    Posted in Big Government, Britain, Civil Society, Deep Thoughts, Europe, Human Behavior, Leftism, USA, War and Peace | 12 Comments »

    Worthwhile Reading & Viewing

    Posted by David Foster on 7th September 2014 (All posts by )

    Megan McArdle:  Are Liberals the Real Authoritarians?  See also Ed Driscoll, with several links and excerpts on this topic.

    Why Sally can’t get a good job with her college degree

    Happy families know their history.  See also the family meal and benefits of family dinners.

    Study suggests that waiting on experiences can be pleasant, whereas waiting on things just tends to be frustrating.   (But what about things that are purchased in order to have experiences?…is waiting for the delivery of a boat really that different psychologically from waiting for a boat-charter vacation?)

    Pioneering 3-D printed houses in Amsterdam (with video)

    Thoughts about blank-slate theory and its consequences

    To train a horse and ride it to war.  Thoughts on chivalry, feminism, and horsemanship.

    The biology of risk.  Hormones and the Federal Reserve, among other things.  A couple of years ago I briefly reviewed The Hour Between Dog and Wolf, written by the author of this article, John Coates.

     

    Posted in Education, Human Behavior, Leftism, Philosophy, Political Philosophy, Urban Issues, War and Peace | 5 Comments »

    Book Review: Menace in Europe, by Claire Berlinski

    Posted by David Foster on 27th August 2014 (All posts by )

    Menace in Europe: Why the Continent’s Crisis Is America’s, Too by Claire Berlinski

    —-

    I read this book shortly after it came out in 1996, and just re-read it in the light of the  anti-Semitic ranting and violence which is now ranging across Europe.  It is an important book, deserving of a wide readership.

    The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.”  Whatever the title, the book is informative, thought-provoking, and disturbing.  Berlinski is good at melding philosophical thinking with direct observation.  She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries.  (Dr Berlinski, may I call you Claire?)

    The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.)  Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites.  (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable.  It has possessed me, like a disease.  It rises up in my throat like acid reflux…”)  While there has always been a certain amount of anti-Americanism in Britain, the author  notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified.  (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)

    One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent.  And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”

    The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,”  and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies.  They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common.  They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones.  Quite a few of them have been hermits at some stage in their lives.  Most of them have been strongly anti-Semitic. And many of the “Boves”  have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.”  She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included.  The fear of poisoning was widespread among the millenarians…”  (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)

    Read the rest of this entry »

    Posted in Anti-Americanism, Big Government, Book Notes, Britain, Christianity, Civil Society, Deep Thoughts, Europe, Film, France, Germany, History, Immigration, Islam, Judaism, Leftism, Middle East, Religion | 7 Comments »

    The Calendar is Still Not Omnipotent

    Posted by David Foster on 25th August 2014 (All posts by )

    Barack Obama responded to the murder by ISIS/ISIL of James Foley by stating, among other things, that “a group like ISIL has no place in the 21st century.”

    Which paralleled his lecture about Vlad Putin’s actions, earlier this year:  ”…because you’re bigger and stronger taking a piece of the country – that is not how international law and international norms are observed in the 21st century.”  Hey, what are you going to believe–Obama’s theories, or your lying eyes?

    My response here to Obama’s comments concerning Putin are equally applicable to his more recent statement concerning ISIS/ISIL, aka the Islamic State…

    The idea that the mere passage of time has some automatic magical effect on national behavior…on human behavior…is simplistic, and more than a little odd.  I don’t know how much history Obama and Kerry actually studied during their college years, but 100 years ago..in early 1914…there were many, many people convinced that a major war could not happen…because we were now in the twentieth century, with international trade and with railroads and steamships and telegraph networks and electric lights and all. And just 25 years after that, quite a few people refused to believe that concentration camps devoted to systematic murder could exist in the advanced mid-20th century, in the heart of Europe.

    Especially simplistic is the idea that, because there had been no military territory-grabs by first-rank powers for a long time, that the era of such territory-grabs was over. George Eliot neatly disposed of this idea many years ago, in a passage in her novel Silas Marner:

    The sense of security more frequently springs from habit than from conviction, and for this reason it often subsists after such a change in the conditions as might have been expected to suggest alarm. The lapse of time during which a given event has not happened is, in this logic of habit, constantly alleged as a reason why the event should never happen, even when the lapse of time is precisely the added condition which makes the event imminent.

    Or, as Mark Steyn put it much more recently:

    ‘Stability’ is a surface illusion, like a frozen river: underneath, the currents are moving, and to the casual observer the ice looks equally ‘stable’ whether there’s a foot of it or just two inches. There is no status quo in world affairs: ‘stability’ is a fancy term to dignify laziness and complacency as sophistication.

    Obama also frequently refers to the Cold War, and argues that it is in the past. But the pursuit of force-based territorial gain by nations long predates the Cold War, and it has not always had much to do with economic rationality. The medieval baron with designs on his neighbor’s land didn’t necessarily care about improving his own standard of living, let alone that of his peasants–what he was after, in many cases, was mainly the ego charge of being top dog.

    Human nature was not repealed by the existence of steam engines and electricity in 1914…nor even by the broad Western acceptance of Christianity in that year…nor is it repealed in 2014 by computers and the Internet or by sermons about “multiculturalism” and bumper stickers calling for “coexistence.”

    American Digest just linked a very interesting analysis of the famous “long telegram” sent by George Kennan in 1947: George Kennan, Vladimir Putin, and the Appetites of Men. In this document, Kennan argued that Soviet behavior must be understood not only through the prism of Communist ideology, but also in terms of the desire of leaders to establish and maintain personal power.

    Regarding the current Russian/Crimean situation, the author of the linked article (Tod Worner) says:

    In the current crisis, many will quibble about the historical, geopolitical complexities surrounding the relationship between Russia, Ukraine and Crimea. They will debate whether Crimea’s former inclusion in the Russian Empire or Crimea’s restive Russian population justifies secession especially with a strong Russian hand involved. Papers will be written. Conferences will be convened. Experts will be consulted. Perhaps these are all prudent and thoughtful notions to consider and actions to undertake. Perhaps.

    But perhaps we should, like George Kennan, return to the same questions we have been asking about human nature since the beginning of time. Maybe we are, at times, overthinking things. Perhaps we would do well to step back and consider something more fundamental, something more base, something more reliable than the calculus of geopolitics and ideology…Perhaps we ignore the simple math that is often before our very eyes. May we open our eyes to the appetites of men.

    Posted in Holidays, Human Behavior, Leftism, Middle East, Obama, Russia, Terrorism, War and Peace | 12 Comments »

    A post from March 2008.

    Posted by Michael Kennedy on 20th August 2014 (All posts by )

    I thought it would be interesting to look at a post from my own blog from March 2008. This was when the Democrats were planning to abandon Iraq no matter who they elected president.

    Christopher Hitchens has some strong feelings about Hillary’s laughable Tuzla story. He doesn’t think it is funny, however, and says why. What is forgotten in the Democrat’s rush to abandon Iraq is how we get into these things in the first place. Saddam invaded Kuwait, imitating the Japanese who united the USA in 1941 by attacking Pearl Harbor. Had they nibbled away at Malaya and the Dutch East Indies, which is what they really wanted, they might very well have gotten away with it as we focused on Europe. What is different today is the influence of television.

    We went into Somalia because CNN was showing thousands of starving Somalis and got out when Clinton’s attempt at nation-building caused casualties.  Why did we go into the Balkans ? CNN was showing the massacre of Bosnian civilians by Serbs. We had no strategic interest in Somalia or Bosnia. In fact, the first Bush administration made the decision to stay out of the war, a decision criticized by Bill Clinton during the 1992 campaign. After he was elected, he dipped a toe in the water a couple of times and finally decided to bomb Serbia from high altitude to avoid casualties. The Serbs eventually got out but the example set by Clinton probably encouraged Saddam in his ambitions toward Kuwait.

    What would happen if Obama were to be elected and a precipitous withdrawal from Iraq resulted ?

    Zbigniew Brzezinski thinks he knows:

    Contrary to Republican claims that our departure will mean calamity, a sensibly conducted disengagement will actually make Iraq more stable over the long term. The impasse in Shiite-Sunni relations is in large part the sour byproduct of the destructive U.S. occupation, which breeds Iraqi dependency even as it shatters Iraqi society. In this context, so highly reminiscent of the British colonial era, the longer we stay in Iraq, the less incentive various contending groups will have to compromise and the more reason simply to sit back. A serious dialogue with the Iraqi leaders about the forthcoming U.S. disengagement would shake them out of their stupor.

    So, a pain-free withdrawal happens. Fine. What if he is wrong and genocide results ?

    Kevin Drum is not concerned:

    there’s no point in denying that U.S. withdrawal might lead to increased bloodshed in the short term. It most likely will. But it’s highly unlikely to lead to a catastrophic regional meltdown of the kind that the chaos hawks peddle on cable TV. What’s more, Brzezinski is also right that the risk of increased violence is inescapable at this point and, in fact, probably grows the longer we stay in Iraq. The events in Basra over the past week ought to make that clear.

    What neither of them address is what happens when the TV networks show massive genocide of Sunnis followed by a Sunni intervention by the Saudis to avoid an Iranian takeover ?

    They don’t say.

    Obama in a clumsy interview says he would have a “strike force” ready to do whatever…. That sounds like “Blackhawk Down” all over again. If I were an Army ranger who had been yanked out of Iraq just as we were on the verge of winning, what do you think my attitude would be about being ordered back ?

    Especially by a wimp like Obama ?

    Emphasis added. I couldn’t resist. A couple of those links are corrupted after 6 years.

    Posted in Elections, History, Iraq, Leftism, Middle East, National Security, Obama, Politics | 15 Comments »

    Thought-Provoking Posts from Italy, continued

    Posted by David Foster on 11th August 2014 (All posts by )

    …some additional Joy of Knitting posts found at archive.org.

     

    Immigration 8/29/04:

    Those who want an unlimited number of immigrants to move into our country always say sighingly, to the sound of violins, “we were a nation of migrants…”. Which means that as Eyties once used to migrate to other countries, now we have to be generous and take in a billion people. I’m not against immigration, provided that it’s legal and regulated according to established quotas. But I also think that, as Italy can’t provide a decent livelihood for millions upon millions of immigrants, it’s useless to attract them here only to condemn them to a hand to mouth existence. Better support the economy in their own countries. Likewise the same beautiful souls look indulgently on crimes committed by immigrants reminding us that “we exported the Mafia”. Alas, so we did. However, as foreign governments quite rightly adopted whatever measures they deemed necessary to stamp it out, so we shouldn’t condone immigrant criminality. It would be offensive to law-abiding immigrants, sending them the message that they are racially inferior and therefore unable to tell right from wrong.

     

    Communism as a Religion 11/18/04:

    The fact that communism is a religion first dawned on me in the seventies. It struck me that, for all their virulent anti-Catholicism, comrades weren’t after all that different from the most bigoted among their opponents. They believed in Marxism with such a blind faith that merely hearing a different opinion made them fly into a rage and scream “fascist!” with the zeal of an Inquisitor. There were lots of dogmas to believe in unquestioningly, the coming of the Revolution, something called “the centrality of the working class”, proletarian violence, and lots more. No one could depart one jot from the approved faith on pain of excommunication. The doctrine was Marxism, enshrined in its holy texts, and the main prophet was Marx, but there were other prophets, like Lenin. There were saints, like Che Guevara. The god of this religion was a somewhat nebulous figure, either communism itself or a mythical entity called the People, or the Masses, or the Proletariat, which did not in reality correspond to any actual group of persons. Comrades talked about their love humanity all the time, but if there was something they couldn’t stand it was people. Human beings are so messy, so unpredictable, always botching up beautiful dreams of a perfect society in which everybody would be free to do as he is told by the comrades themselves, for his own good, of course. Their idea of paradise, where everyone would be exactly like everyone else, would be brought about by the Revolution. Belief in the Revolution was a central dogma of their faith, the one around which everything gravitated. It was the eschatological event that would lead, through purifying proletarian violence, to palingenesis, to total world renovation. It would be the Second Coming, the Apocalypse, the end of time, freeing humanity from its chains and placing it outside history. With the Dictatorship of the Proletariat, the final triumph of the communist god, there would be no more history. That is, no more anxiety-inducing change, but endless stagnation. Where was Satan in all this? It was capitalistic bourgeois society. An often repeated slogan in those days was “The bourgeois state must be destroyed, not changed”. Criminals were therefore seen as romantic outcasts, the victims of bourgeois society, and terrorists were heroes of the People who fought for the Revolution. If they had to choose between criminals (or terrorists) and their victims, comrades would sympathise with the former and blame the latter. Imagine the left’s predicament in these days. Towards the end of the seventies, when revolutionary ideals started showing cracks, many comrades went mad or even committed suicide. Now, they must either wake up, face reality and renege on everything they’ve believed in so far, or just keep on dreaming.

    When the Translator is a Deconstructionist 11/25/04:

    I once bought a book of John Donne’s poems. I found an Italian edition with the original text on one page and the translation on the facing page. Plus, there was a short introduction about ten pages long. So far, so good. I took the book home, sat down to read it, and got a big surprise. When I happened to glance at the translation I found out that it was much more difficult than the original. The critic who had done it and had also written the introduction was a deconstructivist. While Donne’s text was easy to understand and not at all as obscure as I had been told it was, the translation into my own language was incomprehensible, twisted and tortured, with short, abrupt sentences that did nothing to follow the sustained flow of the original. The translator had rewritten the poems to his liking, even deliberately altering the meaning of the words, but the result had nothing in common with Donne’s work. Determined to see all of the horror perpetrated, I tried to read the introduction, ten miserable pages in a mysterious Italian I couldn’t understand. In the end I gave up. The problem is that the average student who couldn’t yet read English Metaphysical Poetry in the original would have thought that was Donne. The same thing happens to all those who touch anything deconstructivists have been messing about with, like cultures and civilizations. Claiming reality doesn’t exist, they present their own mistaken perceptions as the only possible reality, and want others to behave as if that was the only truth available.

     

    Posted in Academia, Arts & Letters, Deep Thoughts, Europe, History, Human Behavior, Immigration, Leftism | 6 Comments »

    Some Thought-Provoking Posts from Italy

    Posted by David Foster on 10th August 2014 (All posts by )

    In 2004, I discovered an Italian blog called Joy of Knitting, and linked to one of her posts, from which I excerpted the following:

    Cupio dissolvi…These words have been going through my mind for quite a long time now. It’s Latin. They mean “I (deeply) wish to be annihilated/to annihilate myself”, the passive form signifying that the action can be carried out both by an external agent or by the subject himself…Cupio dissolvi… Through all the screaming and the shouting and the wailing and the waving of the rainbow cloth by those who invoke peace but want appeasement, I hear these terrible words ringing in my ears. These people have had this precious gift, this civilization, and they have got bored with it. They take all the advantages it offers them for granted, and despise the ideals that have powered it. They wish for annihilation, the next new thing, as if it was a wonderful party. Won’t it be great, dancing on the ruins?

    The post reminded me of some words from Walter Miller’s philosophical novel A Canticle for Leibowitz:  ”children of Merlin, chasing a gleam. Children, too, of Eve, forever buiding Edens–and kicking them apart in berserk fury because somehow it isn’t the same.”

    Joy of Knitting had many interesting posts, focusing on the state of Western civilization and culture as well as items on Italian politics and society.  Sadly, the blog disappeared circa 2008.  Happily, I recently realized that some of the posts might still be available at archive.org, and indeed several snapshots are there.  I’ve retrieved and posted a few of the ones I think are particularly good below and will add more in the future.

    Siding with the Aggressor 8/29/04:

    In an argument I have often observed people instinctively side with the aggressor even if personal safety was not at stake. The attacker is stronger, faster, more determined. By his nature fated to triumph over his enemy, he becomes an object of admiration. Sheer destructive violence is more fascinating to many than playing by the rules. I believe that siding with the aggressor is a primeval survival trait. Along with death wish, desiring the extermination of all rivals, being on the side of the winner ensured a longer life. These traits were superseded with the onset of civilisation, but they never disappeared. Nowadays we can see death wish fuelling peacenik rage, but it’s a death wish that turns against the very society in which they were born, bred and pampered so much that they never grew up into responsible adults. Likewise, instead of siding with boring, humdrum democracy, they support those who want to destroy it. In their boundless love for violence they identify with the aggressor so much that they glamorise terrorism, sincerely believing that in the final Armageddon the enemy will be grateful and spare them. He won’t. Once I read a sentence, maybe in Cyril M. Kornbluth’s “The Marching Morons”, that went “nobody invites the hangman to the victory banquet”. These babes in the wood will realise it only when it’s too late. As they cloak their deadly hatred of Western civilisation under a pretence of pacifism, so they justify their passionate love for the aggressor by pretending he’s the helpless victim. The intellectuals’ secret love for violence must also be taken into account. Living secure lives, hermetically insulated from reality, they long for excitement. Once they inebriated themselves contemplating Mussolini’s “masculine figure”, then they were all agog for proletarian violence, now they enthuse about the guerrilla of the month. Living mostly in their heads, they want a bit of action and revel in the total destruction they can only dream about.

     

    The Spinsterization of Western Culture 8/26/04:

    We’ve often heard about the feminization of Western culture. I would propose instead to talk about the spinsterization (or spinsterification? I do apologise to English speakers everywhere) of Western civilisation. I mean here spinsterhood as a state of the mind, and as such pertaining both to men and women. Forget about the inner child. It’s the inner spinster, the one that lies dormant inside all of us, that has surfaced with a vengeance. The ferocious do-goodery, doing good works all around whether they are required or not. The eternal preaching. There’s a homily for every occasion and an occasion for every homily. The prim, tight-lipped disapproval of about everything (actually, nowadays it’s rather a pout to show off the lips, plus the flaring nostrils). Loving animals and hating people. The moralising fury against small pleasures, like smoking, drinking, red meat, etc.. The constant “now look what you’ve done” look of reproach meant to unleash guilt trips that will last forever, taking as the official excuse concern about the third world or the environment. The tearful sympathy for the oppressed that quickly turns into loving the criminals and despising their victims. The ill concealed resentment against the rest of the world that becomes sympathy for those who want to destroy it. The hatred against men, especially white men, who are always dead and/or stupid. The revenge against Westerners who have a good life, and the attempt to make them wretched and miserable so as to smother them with condescension and good works. Preaching peace while relishing carnage. Seeing opponents as demons from hell. Using one’s own virtue as a battering ram in order to take control. Despite saintly words, absolute power is the spinster’s ultimate target and worthy causes are nothing but means to an end.

     

    Leftists as Aristocrats 9/14/04:

    Over time, lefties have filled the niche previously occupied by the aristocracy. The Italian nobility has not vanished, but since it lost its relevance it keeps itself very much to itself. Aristocrats once used to be the arbiters of taste, the supreme judges in matters of elegance and fashion, and established the rules of etiquette. They decreed what was in and what was out every season, what was done and what was definitely not done. As nobility slowly dwindled into insignificance, it left a social void. Lefties, once the proud sons (and daughters) of the people, moved in to fill that vacant space. It’s amusing to see how lefties, who used to pride themselves on their genuine, down to earth authenticity and their deliberately rough, uncouth manners, are now the essence of social refinement. They dress in cashmere and silk, they discuss wines with the smooth assurance of connoisseurs, and the places where top lefties go on holiday become instantly fashionable for a chosen elite. In their salons gathers the pick of the intellectual world, the culturati and the glitterati of the day. Lefties sneer at the right, which they call vulgar. They shiver when they think that Silvio Berlusconi, our PM, is a self made man, an entrepreneur who started from nothing and amassed an immense fortune. It’s somehow so unrefined. Lefties fawn instead on millionaires who belong to dynasties of industrialists. With their heightened sensitivity, they resemble the fine ladies of the Ancien Regime on the Eve of the French Revolution.

    Read the rest of this entry »

    Posted in Civil Society, Europe, History, Human Behavior, Leftism, Religion | 4 Comments »

    “Is Thinking Now Obsolete?”

    Posted by Jonathan on 5th August 2014 (All posts by )

    From Thomas Sowell’s latest column:

    Some have said that we are living in a post-industrial era, while others have said that we are living in a post-racial era. But growing evidence suggests that we are living in a post-thinking era.
     
    Many people in Europe and the Western Hemisphere are staging angry protests against Israel’s military action in Gaza. One of the talking points against Israel is that far more Palestinian civilians have been killed by Israeli military attacks than the number of Israeli civilians killed by the Hamas rocket attacks on Israel that started this latest military conflict.
     
    Are these protesters aware that vastly more German civilians were killed by American bombers attacking Nazi Germany during World War II than American civilians killed in the United States by Hitler’s forces?
     
    Talk-show host Geraldo Rivera says that there is no way Israel is winning the battle for world opinion. But Israel is trying to win the battle for survival, while surrounded by enemies. Might that not be more important?

    Worth reading as is everything that Sowell writes.

    Posted in Current Events, Deep Thoughts, Economics & Finance, Education, Israel, Leftism, Rhetoric | 19 Comments »

    The Movie Narrative

    Posted by Sgt. Mom on 29th July 2014 (All posts by )

    I see, from a brief news release, and the subsequent minor bloggerly hyperventilating about it, that the story of the 60 Minutes-Dan Rather-faked TANG memo is going to be made into a movie, starring Robert Redford as Dan Rather and Cate Blanchette as Mary Mapes, his producer. If it were a cautionary tale about what happens when those who report our news content so desperately desire items of dubious provenance to be the genuine article and so skip merrily past every warning signal in their hurry to broadcast a nakedly partisan political hit piece on the eve of an election … well, I might be tempted to watch it. No, not in a theater – are you insane? I might opt to pay a couple of bucks to stream it through Amazon and watch it at home … but alas, likely I will give it a miss, altogether. It’s going to be based on Ms Mapes’ own account and defense of the indefensible, and frankly I am not all that interested in someone engaged in a lengthy justification of their own gullibility and/or willingness to wink at obvious forgery in service to a partisan political cause.
    Read the rest of this entry »

    Posted in Civil Society, Deep Thoughts, Film, Leftism, Media, Politics, The Press | 11 Comments »

    Money, Politics, Media, and Academia

    Posted by David Foster on 28th July 2014 (All posts by )

    Much discussion lately about money and politics—about contributions in-kind, not so much.

    As is well-known, the mass media in general slants Left.  Importantly, this is not only the case with explicit news and opinion shows (viz Bob Simon’s 60 Minutes smear against Israel), but also more indirectly, in the case of messages–subtle or otherwise–contained in fictional TV programs and films.  To take one example out of many, HBO managed to work a slam against Republicans in general, and Ted Cruz in particular, into a vampire movie. And, of course, many prominent newspapers transmit left-aligned messages in virtually all sections of the paper, from the front page through the Style section.

    It would be difficult to put a financial value on the in-kind contributions being made by the media to the Democratic Party and the Left in general, but surely to purchase equivalent coverage at commercial ad rates would run into the multiple billions of dollars, probably the tens of billions.  Additional in-kind contributions to the cause on the Left are being made by many academics, who choose to use their taxpayer-and-tuition-provided salaries and classrooms for political preaching or at least subtle brand-promotion activities.

    Placing tight restrictions on explicit political contributions would have the effect of further increasing the power–greatly further increasing the power–of those institutions which are in a position to directly conduct political speech….those who own a microphone instead of having to pay for access to one.

    See this piece on restricting speech to the political class, with excerpt from Ace:

    It occurs to me that the Left is attempting to create a system wherein there are two different classes of citizenship, one fully possessed of its right to speak and act politically, the other whose rights in this regard are sharply curtailed. . . .
    The Left, were it to have its way, would forbid anyone who is not primarily in the business of politics (or working for the government or university) from exercising their full political rights.  If you work in any other industry, your rights are substantially reduced. . . .The only people who would be permitted to speak on political issues, or at in accordance with their social/cultural/religious/political principles, would be the Political Class Itself, which is of course largely “progressive.”

    See also the divine right of the US media…note especially this statement by someone who works for the New York Times:

    The government really needs to get its message out to the American people, and it knows that the best way to do that is by using the American news media,” said Shanker. “The relationship between the government and the media is like a marriage; it is a dysfunctional marriage to be sure, but we stay together for the kids.”

    How do you feel about being considered as a child under the parental authority of media-company employees and government officials such as Obama’s State Department spokesidiot Jen Psaki?  Want to see these people effectively given more even more power than they already have?

    Posted in Academia, Advertising, Elections, Leftism, Media, Politics, USA | 7 Comments »

    What next for health reform ?

    Posted by Michael Kennedy on 26th July 2014 (All posts by )

    It looks to me that the Supreme Court will have little justification for continuing the Obamacare program as it exists. The Halbig decision should kill it off. It is clear that the IRS subsidies to federal exchange subscribers are illegal.

    The only statement anyone has found in the legislative history that addresses this point comes from the Act’s lead author, who affirmed that Congress did intend to withhold tax credits in federal Exchanges. During a September 23, 2009, mark-up of his bill, which ultimately became the PPACA, Senate Finance Committee chairman Max Baucus (D-MT) refused to consider a Republican amendment regarding medical malpractice on the grounds it fell outside the Committee’s jurisdiction. Sen. John Ensign (R-NV) protested, asking how Baucus’ bill could do other things that lie outside the Committee’s jurisdiction, like direct states to create Exchanges. Baucus responded the bill creates tax credits, which are within its jurisdiction, and makes eligibility for those tax credits conditional on states creating Exchanges. Conditional necessarily means that Baucus intended to withhold tax credits in states that did not create their own Exchanges.

    I just don’t see how the Court can ignore that history. The political left has been on a rant about Congressional intent since the decision was announced.

    Read the rest of this entry »

    Posted in Economics & Finance, Health Care, Leftism, Medicine, Politics, Taxes | 10 Comments »

    Archival Post – Tory Green

    Posted by Sgt. Mom on 26th July 2014 (All posts by )

    (from my 2010 archives at NCO Brief – a meditation on class, rebellion and independence – which has new relevance in the light of this administration’s efforts to hobble and break the middle class of this country by essentially erasing the border.)

    Nononono . . . not the kinda-sorta-conservative political part of that entity formerly known as Great Britain, and usually prefaced with the adjectives ‘hidebound’ and ‘reactionary’ . . . but those citizens of the 13 British colonies distributed along the east coast of the North American continent, two centuries and change ago. Those who disliked the thought of independence, of having their comfortable apple-cart upset, who liked the way of things as they were, and trusted above all that the Crown divinely appointed, of course. They trusted the Crown, of course. They trusted the Crown’s duly selected, and properly credentialed authorities to Know What Is Best for All, most especially what is best for the upstart, uncultured and amateur rabble. Who, being poor, unwashed, uneducated and singularly bereft of connection to as well as the friendship of Important People at Court, as well as their Pet Intellectuals (certified to have had all their shots and been properly neutered and de-clawed) were in desperate need of the guidance of their betters.
    Read the rest of this entry »

    Posted in Americas, Civil Society, History, Leftism, Tea Party, Uncategorized | Comments Off

    Thoughts on the Politicization of Absolutely Everything

    Posted by David Foster on 9th July 2014 (All posts by )

    One reason why American political dialog has become so unpleasant is that increasingly, everything is a political issue.  Matters that are life-and-death to individuals…metaphorically life-and-death, to his financial future or the way he wants to live his life, or quite literally life-and-death…are increasingly grist for the political mill. And where that takes us is that:

    People who disagree with your agenda are “attacking” you or “robbing” you.  How commonly do you hear dissent described in precisely those terms nowadays?

    When the government controls everything, there is no constructive relief valve for all this pent-up tension.  It all boils down to a “historic” election once every couple of years, upon whose outcome everything depends.  They’re all going to be “historic” elections from now on.  That’s not a good thing.   (link)

    I’m reminded of something Arthur Koestler wrote, in his great novel Darkness at Noon.  Rubashov, the protagonist, is a dedicated Communist who has been arrested during the Stalin purges of the 1930s.  (Although Stalin is never named in the novel, he is only referred to as “Number One.”)  During the interval between his arrest and his execution, Rubashov has plenty of time for thought and reflection:

    A short time ago, our leading agriculturist, B., was shot with thirty of his collaborators because he maintained the opinion that nitrate artificial manure was superior to potash. No. 1 is all for potash; therefore B. and the thirty had to be liquidated as saboteurs. In a nationally centralized agriculture, the alternative of nitrate of potash is of enormous importance: it can decide the issue of the next war.  If No. I was in the right, history will absolve him, and the execution of the thirty-one men will be a mere bagatelle. If he was wrong…

    Rubashov of course was incorrect in his assertion that “If No. I was in the right, history will absolve him, and the execution of the thirty-one men will be a mere bagatelle”…even if the dictator had been correct on this specific issue, the system of top-down rule and suppression of dissent absolutely ensured that there would be other issues, with potential for equally or even more disastrous outcomes, on which he would be wrong, and his wrongness would guarantee catastrophe.

    When everything is centralized, the temptation to deal with dissent in a draconian manner becomes overwhelming.  Just as Rubashov (at that stage in his thought process) justified Stalin’s ruthless suppression of dissenters on agricultural policy, so do many American “progressives” today seek the silencing of  those who disagree with their ideas. It will not be surprising if they escalate their demands to insist that dissenters should not only lose their jobs or be imprisoned, but should actually be killed.

    Posted in Book Notes, Leftism, Political Philosophy, Politics, USA | 12 Comments »

    TWANLOC

    Posted by Sgt. Mom on 6th July 2014 (All posts by )

    The inestimably acute and prolific blog-commenter Subotai Bahadur coined that acronym and has propagated it across the conservative-libertarian corner of the blogosphere ever since. It has achieved the status of an entry on Acronym Finder, for whatever that is worth. It is shorthand for “those who are no longer our countrymen” – itself an abbreviation for a slashing denunciation of those American colonists who were in sympathy with the wishes of Great Britain by Samuel Adams on American independence, delivered in a fiery stem-winder of a speech at the Philadelphia Statehouse in August of 1776 –

    “If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen.”

    Read the rest of this entry »

    Posted in Big Government, Civil Society, Conservatism, Deep Thoughts, Immigration, International Affairs, Leftism, Media, Tea Party | 19 Comments »

    Book Review: That Hideous Strength, by C S Lewis

    Posted by David Foster on 24th June 2014 (All posts by )

    That Hideous Strength by C. S. Lewis

    —-

    This was the first thing Mark had been asked to do which he himself, before he did it, clearly knew to be criminal. But the moment of his consent almost escaped his notice; certainly, there was no struggle, no sense of turning a corner. There may have been a time in the world’s history when such moments fully revealed their gravity, with witches prophesying on a blasted heath or visible Rubicons to be crossed. But, for him, it all slipped past in a chatter of laughter, of that intimate laughter between fellow professionals, which of all earthly powers is strongest to make men do very bad things before they are yet, individually, very bad men.

    Mark Studdock is a young on-the-make sociologist, a professor at Bracton College, in an English town called Edgestow. He is is far more interested in university politics than in his research or teaching. and as a member of the “progressive element” at the college, he strongly supports Bracton selling a tract of property to a government-sponsored entity called NICE. The NICE is the National Institute for Coordinated Experimentation,which Lewis describes as “the first fruits of that constructive fusion between the state and the laboratory on which so many thoughtful people base their hopes of a better world.”  What excites Mark most about the NICE is this:

    The real thing is that this time we’re going to get science applied to social problems and backed by the whole force of the state, just as war has been backed by the whole force of the state in the past.  One hopes, of course, that it’ll find out more than the old freelance science did, but what’s certain is that it can do more.

    Trigger Warning: There is something in this book to offend almost everybody.  It contains things that will offend technologists and believers in human progress…social scientists…feminists…academic administrators…bioscience researchers…and surely many other categories of people.  It will probably also offend some Christians, for the way in which Christian theology is mixed with non-Christian magic. By the standards now becoming current in American universities, this book, and even this book review, should be read by no one at all.  But for those who do not accept those standards…

    The Basic Story. Mark has recently married Jane, a woman with strong literary interests and with vague plans for getting an advanced degree. She has recently started having disturbing, indeed terrifying, dreams, which suggest that she has a clairvoyant ability to see distant events in real time. Afraid that she is losing her mind, Jane seeks advice, and is told that her dreams are actually visions, they are very real, will not stop, and are of utmost importance:

    “Young lady,” said Miss Ironwood, “You do not at all realize the seriousness of this matter. The things you have seen concern something compared with which the happiness, and even the life, of you and me, is of no importance.”

    Miss Ironwood warns Jane that extremely evil people will seek to use her gift, and that she would do well–both for her own interests and those of the entire human race–to join the community of which Miss Ironwood is a part, located at a place called St Anne’s. Jane responds quite negatively to the invitation, afraid that membership in the St Anne’s group will limit her autonomy. She is not interested in the dreams’ meaning; she just wants them to go away.

    Mark, on the other hand, responds enthusiastically when he is invited to take a position at the NICE, temporarily located at an old manor called Belbury.  One of the first people he meets there is the Head of the Institutional Police, a woman named Miss Hardcastle (picture Janet Napolitano), nicknamed the Fairy, who explains to Mark her theory of crime and punishment:

    “Here in the Institute, we’re backing the crusade against Red Tape.”  Mark gathered that, for the Fairy, the police side of the Institute was the really important side…In general, they had already popularized in the press the idea that the Institute should be allowed to experiment pretty largely in the hope of discovering how far humane, remedial treatment could be substituted for the old notion of “retributive” or “vindictive” punishment…The Fairy pointed out that what had hampered every English police force up to date was precisely the idea of deserved punishment. For desert was always finite; you could do so much to the criminal and no more. Remedial treatment, on the other hand, need have no fixed limit; it could go on till it had effected a cure, and those who were carrying it out would decide when that was.  And if cure were humane and desirable, how much more prevention?  Soon anyone who had ever been in the hands of the police at all would come under the control of the NICE; in the end, every citizen.

    Another person Mark meets in his first days at Belbury is the acclaimed chemist William Hingest…who has also come down to investigate the possibility of a job at Belbury, has decided against it, and strongly advises Mark to do likewise:

    “I came down here because I thought it had something to do with science. Now that I find it’s something more like a political conspiracy, I shall go home. I’m too old for that kind of thing, and if I wanted to join a conspiracy, this one wouldn’t be my choice.”

    “You mean, I suppose, that the element of social planning doesn’t appeal to you? I can quite understand that it doesn’t fit in with your work as it does with sciences like Sociology, but–”

    “There are no sciences like Sociology. And if I found chemistry beginning to fit in with a secret police run by a middle-aged virago who doesn’t wear corsets and a scheme for taking away his farm and his shop and his children from every Englishman, I’d let chemistry go to the devil and take up gardening again…I happen to believe that you can’t study men, you can only get to know them, which is quite a different thing. Because you study them, you want to make the lower orders govern the country and listen to classical music, which is balderdash. You also want to take away from them everything that makes life worth living and not only from them but from everyone except a parcel of prigs and professors.”

    Nevertheless, Mark decides to remain at Belbury, and is drawn ever-deeper into its activities–which, as only those in the innermost circles of that organization realize, are not only consistent with the goals of the 20th-century totalitarianisms, but go considerably beyond them.  The NICE seeks to establish a junction between the powers of modern science and those of ancient magic, accessing the latter by awakening the medieval wizard Merlin and using him for their purposes.  At the same time, Jane–despite her reservations–becomes increasingly involved  with the company at St Anne’s and is entranced with its leader, a Mr Fisher-King. (His name comes from the Wounded King in Arthurian legend.)  The St Anne’s group is aware of the truth about NICE and its ultimate goals, and exists for the primary purpose of opposing and, hopefully, destroying that organization.

    I will not here describe the war between the forces of Belbury and those of St Anne’s (in order to avoid spoilers), but will instead comment on the characters of some of the protagonists and some philosophically-significant events in the novel, with appropriate excerpts. Hopefully this will be enough to give a sense of the worldview that Lewis is presenting in this book.

    Mark Studdock. His character is largely defined by his strong desire to be a member of the Inner Circle, whatever that inner circle may be in a particular context.  The passage at the start of this review where Mark agrees to engage in criminal activity on Belbury’s behalf is proceeded by this:

    After a few evenings Mark ventured to walk into the library on his own; a little uncertain of his reception, yet afraid that if he did not soon assert his right to the entree this modesty might damage him. He knew that the error in either direction is equally fatal.

    It was a success. Before he had closed the door behind him all had turned with welcoming faces and Filostrato had said “Ecco ” and the Fairy, “Here’s the very man.” A glow of pleasure passed over Mark’s whole body.

    That “glow of pleasure” at being accepted by the Belbury’s Inner Circle (what Mark then thinks is Belbury’s Inner Circle) is strong enough to overcome any moral qualms on Mark’s part about the actions he is being requested to perform.  Lewis has written a great deal elsewhere about the lust for the Inner Circle, which in his view never leads to satisfaction but only to a longing for membership in another, still-more-inner circle. In That Hideous Strength, there are concentric Inner Circles at Belbury, which Mark does penetrate–and each is more sinister than the last.

    Read the rest of this entry »

    Posted in Academia, Anglosphere, Arts & Letters, Bioethics, Book Notes, Britain, Christianity, Civil Society, Conservatism, Crime and Punishment, Deep Thoughts, Human Behavior, Leftism, Morality and Philosphy, Philosophy, Political Philosophy | 12 Comments »

    A Swedish Neo-Conservative Writes About America

    Posted by David Foster on 21st June 2014 (All posts by )

    Read her thoughts & observations, here.

    Annika has been a leader in support of Israel and against Swedish anti-Semitism.  Link

    Posted in Europe, Israel, Judaism, Leftism, USA | 4 Comments »

    “Government Employee” is Not a Synonym for “Saint”

    Posted by David Foster on 4th June 2014 (All posts by )

    A good piece by Glenn Reynolds at USA Today: Greedy Socialism.

    The reality, of course, is that government employees, be they cabinet officials or low-level clerks, are motivated by the same kinds of desires that motivate people in other walks of life: money, security, power over others, creativity, status, ego-feeding and public adulation, in addition to the satisfactions of doing good work and providing value to others…with the individuals weights of these factors of course varying from person to person. The principal-agent problem does not disappear just because the agent works for the government.

    I particularly like this passage from Glenn’s article:

    The absence of a bottom line doesn’t reduce greed and self-dealing — it removes a constraint on greed and self-dealing. And when that happens, ordinary people pay the price. Keep that in mind, when people suggest that free-market systems are somehow morally inferior to socialism.

    Posted in Economics & Finance, Human Behavior, Leftism, Political Philosophy | 2 Comments »

    Checking Privilege

    Posted by Sgt. Mom on 20th May 2014 (All posts by )

    Oh, not to worry – I had my privilege topped up last week. Full of privilege I am, and ready to go … I assume that this is the ephemeral white privilege that these undergraduates-of-excruciatingly-top-drawer-non-state-uni muppets are referring to? Is this the female privilege, the veteran privilege, or the mainstream religious privilege, or even the privilege of having been brought up by a relatively well-adjusted heterosexual married couple in those benighted times when it was possible and even laudable for a male to go out and earn a living, while the spouse (usually referred to as a help-mate) stayed at home, raised the children, organized the housekeeping and the meals, the education, clothing and schooling of those children, the social sphere in which she and the pay-check winning spouse moved, and volunteered in the community where they lived … that must be it. (Hey, I’ll swipe my privilege card through the dispenser, just in case I have burned through some of my previously-deposited privilege.)

    Read the rest of this entry »

    Posted in Academia, Civil Liberties, Civil Society, Human Behavior, Leftism, Urban Issues | 8 Comments »

    Quote of the Day

    Posted by Jonathan on 8th May 2014 (All posts by )

    David Horowitz, Why Republicans Need the Tea Party:

    So how do we fight fire with fire? How do we go from a party that is eager to explain to Democrats why their policies won’t work but reluctant to call them out for who they are, to a party that will go toe-to-toe and hammer-and-tongs with them and defeat their politics of personal and political destruction? Another way to put this is: How do we develop a political weapon that matches and neutralizes theirs, in particular the claim that we are waging a war against women, minorities, and the poor?
     
    Actually, it’s not that difficult if you are willing to be aggressive, if you are willing to match their rhetoric and be called extremist for doing so. Every inner city in America of size is run by Democrats and has been for 50 to 100 years. Detroit is a good example. It is 85 percent black. Fifty years ago it was per capita the richest city in America, the industrial jewel of an industrial superpower. Fifty years ago Democrats came to power in Detroit and began implementing their plans for social justice.
     
    Fifty years of progressive policies and Democratic rule has bankrupted Detroit, and ruined it. A third of its population is on welfare. Half its population is unemployed. Its per-capita income has plummeted so far that it is now the poorest large city in America. It has been depopulated. More than half the people who lived there are gone. Everyone has fled who can. It is a giant slum of human misery and despair. And Democrats did it. Democrats are Detroit’s slumlords and the authors of the racist policies that have reduced a once great city to its present squalid state. Democrats are cynical liars and rank hypocrites when they claim to be interested in the well-being of minorities and the poor, whose necks bear the marks of their boot heels.
     
    Fighting fire with fire means throwing the Democrats’ atrocities — their exploitation and devastation of black and brown Americans — in their faces every time they open their mouths. It means accusing them of destroying the lives of millions of poor black and Hispanic children who are trapped in the public schools that don’t educate them — schools the Democrats run as jobs programs for adults and slush funds for their political campaigns. It means taking up the cause of the victims and indicting progressives for their crimes. The one thing it does not mean is business as usual.

    Posted in Conservatism, Elections, Leftism, Obama, Political Philosophy, Politics, Tea Party | 13 Comments »

    Life in the Fully Politicized Society

    Posted by David Foster on 7th May 2014 (All posts by )

    Many will remember Michelle Obama’s 2008 speech, in which she said:

    Barack Obama will require you to work. He is going to demand that you shed your cynicism. That you put down your divisions. That you come out of your isolation, that you move out of your comfort zones. That you push yourselves to be better. And that you engage. Barack will never allow you to go back to your lives as usual, uninvolved, uninformed….You have to stay at the seat at the table of democracy with a man like Barack Obama not just on Tuesday but in a year from now, in four years from now, in eight years from now, you will have to be engaged.

    Victor Davis Hanson notes that she also said:

    We are going to have to change our conversation; we’re going to have to change our traditions, our history; we’re going to have to move into a different place as a nation.

    …which is, of course, entirely consistent with the assertion made by Barack Obama himself, shortly before his first inauguration:  ”We are five days away from fundamentally transforming the United States of America.”

    It should be clear by now that all aspects of American life and society are rapidly becoming politicized. Obama has greatly accelerated this movement, but he didn’t initiate it.  The “progressive” political movement, which now controls the Democratic Party, has for a long time been driving the politicization of anything and everything.  The assertion “the personal is political” originated in the late 1960s…and, if the personal is political, then everything is political.

    Some people, of course, like the politicization of everything–for some individuals, indeed, their lives would be meaningless without it. In his important memoir of growing up in Germany between the wars, Sebastian Haffner noted divergent reactions from people when the political and economic situation stabilized (temporarily, as we now know) during the Stresemann chancellorship:

    The last ten years were forgotten like a bad dream. The Day of Judgment was remote again, and there was no demand for saviors or revolutionaries…There was an ample measure of freedom, peace, and order, everywhere the most well-meaning liberal-mindedness, good wages, good food and a little political boredom. everyone was cordially invited to concentrate on their personal lives, to arrange their affairs according to their own taste and to find their own paths to happiness.

    But this return to private life was not to everyone’s taste:

    A generation of young Germans had become accustomed to having the entire content of their lives delivered gratis, so to speak, by the public sphere, all the raw material for their deeper emotions…Now that these deliveries suddently ceased, people were left helpless, impoverished, robbed, and disappointed. They had never learned how to live from within themselves, how to make an ordinary private life great, beautiful and worth while, how to enjoy it and make it interesting. So they regarded the end of political tension and the return of private liberty not as a gift, but as a deprivation. They were bored, their minds strayed to silly thoughts, and they began to sulk.

    and

    To be precise (the occasion demands precision, because in my opinion it provides the key to the contemporary period of history): it was not the entire generation of young Germans. Not every single individual reacted in this fashion. There were some who learned during this period, belatedly and a little clumsily, as it were, how to live. they began to enjoy their own lives, weaned themselves from the cheap intoxication of the sports of war and revolution, and started to develop their own personalities. It was at this time that, invisibly and unnoticed, the Germans divided into those who later became Nazis and those who would remain non-Nazis.

    I’m afraid we have quite a few people in America today who like having “the entire content of their lives delivered gratis, so to speak, by the public sphere, all the raw material for their deeper emotions.”  But for most people, especially for creative and emotionally-healthy people, the politicization of everything leads to a dreary and airless existence.

    Read the rest of this entry »

    Posted in Book Notes, Germany, Human Behavior, Leftism, Politics, Russia, USA | 23 Comments »

    Quote of the Day

    Posted by Jonathan on 1st May 2014 (All posts by )

    Codes governing hate speech are not meant to suppress hate. They are meant to suppress speech.

    -Richard Fernandez

    UPDATE: See also.

    Posted in Leftism, Politics, Quotations, Rhetoric | 3 Comments »

    Letting It Burn

    Posted by Sgt. Mom on 29th April 2014 (All posts by )

    As a matter of interest as an independent author, with some affection for science fiction … (principally Lois McMaster Bujold’s Vorkosigan series, and once upon a time for Marion Zimmer Bradley’s Darkover series, both of which explored in an interesting and readable way, a whole range of civilizational conceits and technologies with a bearing on what they produced vis-a-viz political organizations, man-woman relations, and alternate societies of the possible future … oh, where was I? Complicated parenthetical sentence again; science fiction. Right-ho, Jeeves – back on track.) … I have been following the current SFWA-bruhaha with the fascinated interest of someone squeezing past a spectacular multi-car pile-upon the Interstate. Not so much – how did this happen, and whose stupid move at high speed impelled the disaster – but how will it impact ordinary commuters in their daily journey, and will everyone walk away from it OK? So far, the answers to that are pretty much that it will only matter to those directly involved (although it will be productive of much temporary pain) and yes – pretty near everyone will walk away. Scared, scarred, P-O’d and harboring enduring grudges, but yes, they will walk away, personally and professionally. Some of these are walking away at speed and being pretty vocal about why.
    Read the rest of this entry »

    Posted in Academia, Arts & Letters, Civil Society, Current Events, Deep Thoughts, Entrepreneurship, Human Behavior, Leftism, Libertarianism, Media, USA | 17 Comments »

    Of Energy and Slavery

    Posted by David Foster on 29th April 2014 (All posts by )

    Christopher Hayes, who writes at The Nation, sees a connection between human slavery–in particular, human slavery as practiced in the US prior to 1865–and the use of fossil fuels. Specifically, he argues that the reluctance of energy companies and their investors to lose the financial value of their fossil-fuel assets is directly analogous to the reluctance of pre-Civil-War southern slaveholders to lose the financial value of their human “property”…and he goes on the assert that environmentalists attacking the use of fossil fuels are in a moral and tactical position similar to that of the pre-war Abolitionists.

    His article reminded me of a few things.

    1) Sometime around 1900, a young  PR man who had recently been hired by GE in Schenectady realized that he had a problem. He had gotten his job through glowing promises about all the great press coverage he would get for the company.  But his boss had called him in and announced that he had “a terrific front-page story” about a 60,000 kilowatt turbine generator that the company had just sold to Commonwealth Edison…and the PR man accurately realized that this story would get maybe a paragraph on the financial pages.  Looking for ideas, he went to see GE’s legendary research genius, Charles Steinmetz, explaining that headlines need drama, and “there’s nothing dramatic about a generator.”

    Steinmetz picked up a pencil and did a little calculating…and quickly determined that this one rotating machine could do as much physical work as 5.4 million men. The slave population in the US on the eve of the Civil War had been 4.7 million.  To the young PR man, Steinmetz said: ”I suggest you send out a story that says we are building a single machine that, through the miracle of electricity, will each day do more work than the combined slave population of the nation at the time of the Civil War.”

    2) Frederick Douglass, himself a former slave, visited a shipyard in New Bedford shortly after obtaining his freedom.  Here are his comments on observing a cargo being unloaded:

    In a southern port, twenty or thirty hands would have been employed to do what five or six did here, with the aid of a single ox attached to the end of a fall. Main strength, unassisted by skill, is slavery’s method of labor. An old ox, worth eighty dollars, was doing, in New Bedford, what would have required fifteen thousand dollars worth of human bones and muscles to have performed in a southern port.

    3)  Speaking of GE…Owen Young was a farm boy who grew up to become Chairman of that company.  To his biographer (Ida Tarbell), he provided a vivid word-picture of what life had been like for a farm wife back in the slightly earlier times. Here, he remembers Monday–wash day:

    He drew from his memory a vivid picture of its miseries: the milk coming into the house from the barn; the skimming to be done; the pans and buckets to be washed; the churn waiting attention; the wash boiler on the stove while the wash tub and its back-breaking device, the washboard, stood by; the kitchen full of steam; hungry men at the door anxious to get at the day’s work and one pale, tired, and discouraged woman in the midst of this confusion.

    Read the rest of this entry »

    Posted in Energy & Power Generation, Environment, Leftism, Tech | 31 Comments »

    Environmentalism, A Misanthropic Religion

    Posted by Jonathan on 28th April 2014 (All posts by )

    Here are some pretty pictures. Check out the reader comments below them. A skewed opinion sample to be sure, but also an indication of how some people think. Like other true believers, they tend not to respond well to reasoned appeals, and to dismiss evidence that doesn’t support their position.

    Posted in Environment, Leftism, Religion, Rhetoric | 7 Comments »

    Never Again

    Posted by Jonathan on 28th April 2014 (All posts by )

    Today is Holocaust Remembrance Day.

    For background on the above link, see here (via The Optimistic Conservative).

    Posted in Europe, History, Israel, Judaism, Leftism, Military Affairs, Political Philosophy, War and Peace | 1 Comment »