"Restore(s) a little sanity into current political debate" - Kenneth Minogue, TLS "Projects a more expansive and optimistic future for Americans than (the analysis of) Huntington" - James R. Kurth, National Interest "One of (the) most important books I have read in recent years" - Lexington Green
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Tillman on Lamya H: “Your complaint is that your psychology professor was too—fat? I am so sorry. I can see that that would ruin your freshman experience. You were expecting? Luke Skywalker during his youth? Princess Leia Organa during her Jabba the Hutt years?”
From: Seth Barrett Tillman, Return of the Letter to a Young Social Justice Warrior—responding to Lamya H.’s: A personal history of Islamophobia in America, Vox (January 15, 2016), http://ssrn.com/abstract=2719141.
Why do I support it? A few reasons:
1) I am a political junkie. I’ve seen two impeachments proceedings in the House and one Trial in the Senate. I’ve never seen a convention of the states.
2) I think there are some places where the Constitution could be improved (see below), but I prefer that those improvements be WITHIN the Constitutional process rather than by Executive fiat (see, Obama, B.)
3) I believe it would energize people in this country to a great degree–equaled only maybe by war–to really think hard about what this country means to them.
He has a summary of the Mark Levin proposed amendments from his book.
A convention is one of two ways that the U.S. Constitution can be amended, and it’s described in Article V. One way is that Congress can propose amendments approved by two-thirds of the members of both chambers. The other method allows two-thirds of the state legislatures to call for a convention to propose amendments. Republicans backing the idea are confident that because they control state government in a majority of states, their ideas would prevail.
Democrats are horrified. The Huffington Post first ran this post with a headline that he wanted Texas to secede! I guess they thought better of the scare tactic.
Texas Gov. Greg Abbott (R) on Friday proposed a series of amendments to the U.S. constitution that would permit states to override the Supreme Court and ignore federal laws.
One of the proposed measures would allow a two-thirds majority of the states to override federal regulations, while another sets the same threshold for overturning decisions by the Supreme Court. The governor also wants to change the Constitution to block Congress from “regulating activity that occurs wholly within one state,” and to require a supermajority of seven Supreme Court votes before a “democratically enacted law” can be overturned.
OK. That’s fair enough.
The plan lays out nine specific proposed amendments that would:
Prohibit congress from regulating activity that occurs wholly within one state.
Require Congress to balance its budget.
Prohibit administrative agencies from creating federal law.
Prohibit administrative agencies from pre-empting state law.
Allow a two-thirds majority of the states to override a U.S. Supreme Court decision.
Require a seven-justice super-majority vote for U.S. Supreme Court decisions that invalidate a democratically enacted law
Restore the balance of power between the federal and state governments by limiting the former to the powers expressly delegated to it in the Constitution.
Give state officials the power to sue in federal court when federal officials overstep their bounds.
Allow a two-thirds majority of the states to override a federal law or regulation.
Balancing the budget is probably pie-in-the-sky but the others sound reasonable to me.
“The Leftists claim the moral high ground, but the morality is the only ground on which they can be defeated. We can attack the political figures all we want, but they will be replaced by different ones of exactly the same kind.”
“The reason why this socialist system is immoral is because equality can only be enforced one way (points down). You cannot elevate people to make them equal because people are all born different, but you can always bring them down to the lowest common denominator. That’s what they eventually wind up doing, regardless of their claims to the contrary”
Catherine Engelbrecht, the woman conducting this interview, was targeted by the Obama administration for her work with the King Street Patriots and True the Vote:
Then other agencies began to show up at their business, including the BATF, and OSHA, who found no violations but their visits eventually resulted in fines upward of 20K. Engelbrecht said there was no real apparent reason for the inquiries and visits made by the agencies.
Meanwhile, the IRS continued its intrusive demands, including inquiries into every Facebook or Twitter posting Engelbrecht had ever made, her political aspirations, places she had spoken or intended to speak, the content of her remarks, and other abusive questions. It didn’t take long before Englebrecht decided that the statistical probability of her requests for tax-exempt status and the tyrannical actions of government agencies being unconnected was slim to none, and she decided to act.
After the second visit of the BATF, Engelbrecht called her attorney, asking, “Who do we sue, and how do we do it?” Lawsuits were filed against the IRS on several counts, including one to compel the agency to either grant the tax-exempt status, or refuse the request. In December 2013, the status was granted, but portions of the lawsuits have not yet been resolved.
Engelbrecht told us that she has copies of a letter from Obama’s general counsel demanding investigation of any organization claiming to be involved with election integrity, and another specifically targeting True the Vote, designating it as a threat to the administration.
The Diplomad observes that “‘Progressives’, of course, are greatly influenced by movies. In fact…the majority of what passes for “Progressive thought” is derived from the Hollywood version of history that they have running in an endless video loop in their heads. Listen to them talk about the economy, race relations, education, “gender equality,” US history, etc., and it all forms part of some giant Hollywood script.” Indeed—shortly after 9/11, when the idea of arming airline pilots was first mooted, critics of the idea referred to “gunfights at 35,000 feet” as something “out of a Tom Clancy movie”. Hadn’t they thought that deliberately crashing airplanes into buildings might be something out of a Tom Clancy movie, too? And whether or not something might appear in a movie is obviously irrelevant to its validity from a policy standpoint.
David Warren writes about the conspiracy of German elites, in both media and government, to suppress knowledge of the New Year’s atrocities in Cologne and other cities. Indeed, one might conclude that the whole idea of free speech hasn’t taken hold very well in Germany over the last 70 years, at least among the writing and political classes. Unfortunately, the problem is not limited to Germany: Mark Zuckerberg, the ringmaster of the Facebook circus, was apparently all too eager to co-conspire with Merkel to delete strong criticisms of her immigration policies.
A society cannot thrive or even survive if its decision-making organs are disconnected from knowledge of what is actually happening, any more than your furnace can keep your house at the right temperature if the wires connecting it to the thermostat are cut. In a democracy, the ultimate decision-making organ is supposed to be the people of the country.
Don Sensing writes about totalism, and how it is reflected in the behavior of the Obama administration and the attitudes of the “progressive” Left. He quotes Mussolini’s definition of Fascism:
If Scally knows the difference between groping and raping, then his usage here publicly victimized the victim a second time, and he also misinformed all his Irish Times readers. On the other hand, if Scally’s command of standard English usage is so poor to the extent that he really does not know the difference, then he should open his eyes, mind, and heart, and speak to his mother, sister, or daughter—someone—anyone—or, he could just buy a standard college-level English dictionary. But either way, whether Scally knows the difference or not, The Irish Times has lost my trust.
It’s on, the long awaited fight against PC orthodoxy is finally on. Trump is unlikely to apologize, CAIR even more unlikely to back down. With 3 million Middle Eastern and African refugees due to arrive in Europe this year the clashes between German protesters are only likely to intensify.
The commotion you hear is not going to stop, it will only get worse. The Western Spring is finally here, and before it’s done it threatens to change everything.
The “Arab Spring” has proved a disaster for the Middle East. Much of that disaster was midwifed by Obama and Hillary. Obama helped The Muslim Brotherhood overthrow our ally, Mubarak. The Washington Post was very optimistic.
CAIRO – It was sparked on social-networking sites, and inspired by a revolution in Tunisia. In 18 days, it grew into something astounding – a leaderless people’s movement that at every turn outsmarted a government with an almost unblemished 30-year record of suppressing dissent.
Of course, it didn’t turn out the way they expected.
Despite the government’s efforts to sow violence that could be pinned on the demonstrators, the vast majority did not take the bait.
In the first days of the protests, they were attacked with high-pressure water hoses, tear gas, birdshot, rubber bullets and live ammunition. Protesters responded with rocks, but also with pamphlets instructing demonstrators to appeal to the police as fellow Egyptians.
When police withdrew from the streets and prisoners were released from their cells, Egyptians formed security committees to protect their neighborhoods. And when pro-Mubarak forces – many of them thought to be paid thugs and undercover police – attacked anti-government demonstrators, the protesters fought back but did not escalate the violence.
More than 300 people were killed over the past 18 days, with each death giving the movement more momentum. In Tahrir Square, posters of the dead grace every corner. A curly haired girl named Sally, a man named Hassan, a boy named Mohammed.
Lara Logan thought she was going to die in Tahrir Square when she was sexually assaulted by a mob on the night that Hosni Mubarak’s government fell in Cairo.
Ms. Logan, a CBS News correspondent, was in the square preparing a report for “60 Minutes” on Feb. 11 when the celebratory mood suddenly turned threatening. She was ripped away from her producer and bodyguard by a group of men who tore at her clothes and groped and beat her body. “For an extended period of time, they raped me with their hands,” Ms. Logan said in an interview with The New York Times. She estimated that the attack involved 200 to 300 men. Sounds like a preview, doesn’t it ?
The leftist innocence drips from the WaPo article.
The first story is Robert Heinlein’s The Year of the Jackpot. A consulting statistician with the unlikely name of Potiphar Breen observes that many strange social trends are on a strong upswing. One such trend: young women removing all their clothes in public. Potiphar sees one such disrobing in process, shoos away the police, covers the girl with his raincoat, then takes her home and asks her why she did it. She doesn’t know.
Potiphar informs her that nine other girls have done the same thing, in Los Angeles alone, on that very day…and goes on to tell her that this is a small part of the overall pattern of increasing craziness that he is observing. A man has sued an entire state legislature for alienation of his wife’s affections–and the judge is letting the suit be tried. In another state, a bill has been introduced to repeal the laws of atomic energy–not the relevant statutes, but the natural laws concerning nuclear physics. Potiphar shows the girl (her name is Meade) the graphs on which he has plotted the outbreak of bizarre things over time, and notes that many different indicators, all with different cycles, are all converging in this very year. Still, Meade wants to look at her disrobing episode on an individual basis: “I want to know why I did what I did!”
“I think we’re lemmings, Meade,” Potiphar says. “Ask a lemming why he does it. If you could get him to slow up his rush to death, even money says he would rationalize his answer as well as any college graduate. But he does it because he has to–and so do we.” When Meade tries to defend free will–“I know I have it–I can feel it”, Potiphar continues with another analogy: “I imagine every little neutron in an atom bomb feels the same way. He can go spung! or he can sit still, just as he pleases. But statistical mechanics works out anyhow. And the bomb goes off.”
As Meade and Potiphar become romantically involved, Potiphar’s indices of bizarre behavior and events continue to climb. Transvestism by draft-dodgers has resulted in a mass arrest in Chicago and a gigantic mass trial–but the (male) prosecutor shows up in a pinafore. At the All Souls Community Church of Springfield, the pastor has reinstituted ceremonial nudity. Two weeks later, a hundred and nine other churches have announced the same policy. California is suffering a major water crisis, but people continue watering their lawns as usual. Hardly anyone is interested in the upcoming Republican and Democratic conventions; all the excitement is about the revived Know-Nothing party.
Foreign affairs, too, are disintegrating into chaos…topped off by a nuclear exchange. Meade and Potiphar manage to survive, and Potiphar’s cycle charts seem to indicate that things will soon get better…(read the story to see how it comes out.)
The fictional events of Heinlein’s Year of the Jackpot (set in 1952–it was written in 1947) don’t seem any more bizarre than the kind of headline stories that we are seeing every day in real-life:
…the increasing number of voters who do not make their decisions on who will create the most jobs, build the most infrastructure, save the environment, strengthen the economy or even keep citizens most safe. These people don’t care about that. And while they do vote based on what they think is in their own self-interest, their regard is not for what they view as the path most likely to improve society’s lot. It is, curiously, motivated entirely by their sense of what is most socially fashionable – in other words, the fundamental high school desire to be one of the cool kids.
Posted by Michael Kennedy on 7th December 2015 (All posts by Michael Kennedy)
I was reading one of my favorite blogs this morning and saw this comment.
We just came from church service where we have San Bernardino police attending. We were told and I think it is important to share that the terrorists screamed “alahu akbar” several times while they were shooting; the FBI are preventing the police from going public with this information as well as the witnesses. BTW: My husband and I just got back from Washington, DC and were told by retired secret service that Obama has a Muslim prayer room in the White House. Not sure if this is well known. I had no idea.
The news media and the FBI, of all people, seem to be suppressing information.
Obama’s speech last night was weird. First, he was standing. Second, the only new information it contained was his statement.
That does not mean denying the fact that an extremist ideology has spread within some Muslim communities. This is a real problem that Muslims must confront, without excuse. Muslim leaders here and around the globe have to continue working with us to decisively and unequivocally reject the hateful ideology that groups like ISIL and al Qaeda promote; to speak out against not just acts of violence, but also those interpretations of Islam that are incompatible with the values of religious tolerance, mutual respect, and human dignity.
This sounds like he is finally recognizing that Islam has problems.
His proposed solutions are nonsense. One of them is delusional and no one will permit this to occur.
To begin with, Congress should act to make sure no one on a no-fly list is able to buy a gun. What could possibly be the argument for allowing a terrorist suspect to buy a semi-automatic weapon? This is a matter of national security.
The “No Fly List” is a list of people with no legal justification who are not permitted to fly on US airplanes. So far, we know that about half of them are there by mistake. We also know that 72 persons on that list work in the Department of Homeland Security. This is ridiculous. There is no incidence of a person on the no fly list who has committed a terrorist act or used a gun in a crime. The terrorists of San Bernardino were not on the list, or on any list of suspected persons.
(originally posted in 2012–a rerun seems appropriate under current circumstances)
I am continually amazed by the level of fear, contempt, and anger that many educated/urban/upper-middle-class people demonstrate toward Christians and rural people (especially southerners.) This complex of negative emotions often greatly exceeds anything that these same people feel toward radical Islamists or dangerous rogue-state governments. I’m not a Christian myself, or really a religious person at all, but I’d think that one would be a lot more worried about people who want to cut your head off, blow you up, or at a bare minimum shut down your freedom of speech than about people who want to talk to you about Jesus (or Nascar!)
It seems that there are quite a few people who vote Democratic, even when their domestic and foreign-policy views are not closely aligned with those of the Democratic Party, because they view the Republican Party and its candidates as being dominated by Christians and “rednecks.”
What is the origin of this anti-Christian anti-“redneck” feeling? Some have suggested that it’s a matter of oikophobia…the aversion to the familiar, or “”the repudiation of inheritance and home,” as philosopher Roger Scruton uses the term. I think this is doubtless true in some cases: the kid who grew up in a rural Christian home and wants to make a clean break with his family heritage, or the individual who grew up in an oppressively-conformist Bible Belt community. But I think such cases represent a relatively small part of the category of people I’m talking about here. A fervently anti-Christian, anti-Southern individual who grew up in New York or Boston or San Francisco is unlikely to be motivated by oikophobia–indeed, far from being excessively familiar, Christians and Southern people are likely as exotic to him as the most remote tribes of New Guinea. Read the rest of this entry »
In fact, we all know that it is this very real possibility—the omnipresent depressing likelihood of future Paris-like attacks—which is the urgent crisis that demands our immediate attention and our best efforts. All our lives and our children’s lives depend on it. All know this, except Dr. O’Donnell. For her, the “urgent [matter is] to ensure that students and professionals do not resort to prejudicial judgments about others”. This is the sort of grand category error that the public has come to expect from a disconnected transnational, elitist, academic class: an academic class which sees tradition, loyalty, and patriotism as primitive, and whose promoters teach that nations, citizenship, borders, and law defined by elected parliaments are irksome problems to be overcome.
In one of my posts on the aftermath of 9/11, I introduced the metaphor of the Attrition Mill. An attrition mill consists of two steel disks, rotating at high speed in opposite directions and crushing the substance to be milled between them. Metaphorically, I see America, and western civilization in general, as being caught in a gigantic attrition mill, with one rotating disk being the Islamofascist enemy and the other disk representing certain tendencies within our own societies…most notably, the focus on group identities, the growing hostility toward free speech, and the sharp decline of civilizational-self confidence.
The combination of the upper and lower disks of the metaphorical Attrition Mill is far more dangerous than either by itself would be. For example, the student government at the University of Minnesota has rejected a resolution calling for annual commemorations of the 9/11 atrocity. Why? It was argued that such a resolution would make Muslim students feel “unsafe.” The “Students for Justice for Palestine” said that being reminded of 9/11 on its anniversary would lead to increased “Islamaphobia.”
It seems pretty clear that this sort of ridiculously deferential “sensitivity” does not make immigrants, or children and grandchildren of immigrants, more likely to assimilate. Contrarily, it reinforces group identifies and intergroup hostilities. And in doing so, it creates a social environment in which it is much more likely that actual terrorists–representing the upper disk of the Attrition Mill–will go unreported or even be actively supported in their ethnic/religious communities. And that, in turn, greatly increases the risks inherent in large-scale migration.
Hillary Clinton reacted to the Benghazi murders by blaming a video, going so far as to tell a grieving father that he would have his revenge–not on the killers, oh, no, but rather we are going to have that filmmaker arrested. Here, we see the threat and actuality of Islamist violence being used as an excuse for interfering with the free-speech rights of Americans…and you can bet that if that precedent is successfully established, it will be applied with plenty of other justifications, too.
And both disks of the Attrition Mill are revolving with increasing speed. The attacks on Charlie Hebdo, the Paris kosher grocery store, and the Russian airliner were followed by the large-scale attack that just happened in Paris. The lower disk of the Mill is turning faster as well: Amherst students are demanding restrictions on free speech, with compulsory “reeducation” for offenders. We have seen insane behavior at Yale, with students raging at a couple of professors who dared to suggest that people not go overboard about the issue of Halloween costumes. Here is Alan Dershowitz on what is happening to our colleges: “the fog of Fascism is descending”
Posted by Michael Hiteshew on 12th November 2015 (All posts by Michael Hiteshew)
A question I keep asking myself: Is this sudden explosion of campus activism related to larger political trends in the USA? Has the Obama White House and the Democratic Party looked out at the unfolding political landscape and surmised that a year from now the Democrats may have less political power than anytime in the last 75 years, and decided stir up trouble? In other words, if they can’t succeed via the ballot box, can they succeed through intimidation, social upheaval and violence? Are these professors and students their Brownshirts? Are the campuses both the ignition points and rally points? Consider, universities are the one social structure almost completely under Leftist control, and they have in their hands freshly indoctrinated young people under their control and authority.
Imagine an Ivy administration that encouraged frat boys and athletes to abuse women and get into trouble with the law. That’s analogous to the current situation, the only differences being the identities and characteristic weaknesses of the members of the respective groups being egged on and suppressed. The young hysterics desperately need guidance from mature adults who have their best interests at heart. Instead the system their parents trust and pay an arm and leg for indulges, out of cowardice or ideological zeal, the kids’ worst impulses.
Institutional racist or anti-female conspiracies, the figments of fevered leftist/feminist imagination, have never been less frequent, but anti-intellectual and anti-male conspiracies are everywhere.
The college administrators will do fine. The victimized students, mostly men, will learn hard lessons. Many, though not all, will emerge stronger for it. But many of the young leftist women, and some of the men, who have been overprotected and fed lies their entire lives, will have significant difficulty functioning in the real world.
If DCFS employees encourage or look the other way at the corruption of children it’s a scandal. How is it different when university administrators do the same thing with vulnerable young adults?
Haldane was an eminent British scientist (population genetics) and a Marxist. C S Lewis was…well, you probably already know who C S Lewis was.
Haldane’s critique was directed at the series of novels by Lewis known as the Ransom Trilogy, and particularly the last book of the series, That Hideous Strength . Lewis responded in a letter which remained unpublished for many of years. All this may sound ancient and esoteric, but I believe the Lewis/Haldane controversy is very relevant to our current political and philosophical landscape.
To briefly summarize That Hideous Strength: Mark, a young sociologist, is hired by a government agency called NICE–the National Institute for Coordinated Experimentation–having as its stated mission the application of science to social problems. (Unbelievably, today the real-life British agency which establishes rationing policies for healthcare is also called NICE.) In the novel, NICE turns out to be a conspiracy devoted to very diabolical purposes, as Mark gradually discovers. It also turns out that the main reason NICE wanted to hire Mark is to get control of his wife, Jane (maiden name: Tudor) who has clairvoyant powers. The NICE officials want to use Jane’s abilities to get in touch with the magician Merlin and to effect a junction between modern scientific power and the ancient powers of magic, thereby bringing about the enslavement of mankind and worse. Jane, though, becomes involved with a group which represents the polar opposite of NICE, led by a philology professor named Ransom, who is clearly intended as a Christ-figure. The conflict between NICE and the Ransom group will determine the future of humanity.
A brilliantly written and thought-provoking book, which I highly recommend, even if, like me, you’re not generally a fan of fantasy novels.
With context established, here are some of the highlights of the Lewis/Haldane controversy:
1) Money and Power.
In his article, Haldane attacks Lewis for the latter’s refusal to absolutely condemn usury, and celebrates the fact that “Mammon has been cleared off a sixth of our planet’s surface”…clearly referring to the Soviet Union. Here’s part of Lewis’s response:
The difference between us is that the Professor sees the ‘World’ purely in terms of those threats and those allurements which depend onmoney. I do not. The most ‘worldly’ society I have ever lived in isthat of schoolboys: most worldly in the cruelty and arrogance ofthe strong, the toadyism and mutual treachery of the weak, andthe unqualified snobbery of both. Nothing was so base that mostmembers of the school proletariat would not do it, or suffer it, towin the favour of the school aristocracy: hardly any injustice toobad for the aristocracy to practise. But the class system did not inthe least depend on the amount of pocket money. Who needs tocare about money if most of the things he wants will be offered bycringing servility and the remainder can be taken by force? Thislesson has remained with me all my life. That is one of the reasonswhy I cannot share Professor Haldanes exaltation at the banishmentof Mammon from ‘a sixth of our planet’s surface’. I havealready lived in a world from which Mammon was banished: itwas the most wicked and miserable I have yet known. IfMammon were the only devil, it would be another matter. Butwhere Mammon vacates the throne, how if Moloch takes his place? As Aristotle said, ‘Men do not become tyrants in order tokeep warm’. All men, of course, desire pleasure and safety. But allmen also desire power and all men desire the mere sense of being ‘inthe know’ or the ‘inner ring’, of not being ‘outsiders’: a passioninsufficiently studied and the chief theme of my story. When thestate of society is such that money is the passport to all theseprizes, then of course money will be the prime temptation. Butwhen the passport changes, the desires will remain.
Perhaps the greatest damage that “progressives” inflicted on civilization was to make people doubt the reality of the facts, when it is of the ends that we are uncertain. It may be that progress actually consists not of following the verities of the Party Line but in doing the best we can at every instant of our lives. Free men are content to endure the mystery of what happens when they do their best. Only the progressives must have a worthless guarantee of success for incompetence.
The New York Times bestseller, praised as “hilariously funny . . . the only way to understand why so many Americans have decided to vote against their own economic and political interests” (Molly Ivins)
Hailed as “dazzlingly insightful and wonderfully sardonic” (Chicago Tribune), “very funny and very painful” (San Francisco Chronicle), and “in a different league from most political books” (The New York Observer), What’s the Matter with Kansas? unravels the great political mystery of our day: Why do so many Americans vote against their economic and social interests? With his acclaimed wit and acuity, Thomas Frank answers the riddle by examining his home state, Kansas-a place once famous for its radicalism that now ranks among the nation’s most eager participants in the culture wars. Charting what he calls the “thirty-year backlash”-the popular revolt against a supposedly liberal establishment-Frank reveals how conservatism, once a marker of class privilege, became the creed of millions of ordinary Americans.
A long list of local and national figures publicly came out in support of Prop. 1, including President Barack Obama and Democratic presidential candidate Hillary Clinton. The measure also had the backing of companies like Apple and GE, as well as local businesses that wanted to avoid a backlash similar to what Indiana experienced when Gov. Mike Pence (R) signed an anti-gay “religious freedom” law earlier this year.
But these heavy hitters weren’t able to get past the catchy, fear-mongering slogans and images used by their opponents.
Again and again, I see people referring to those Americans who have nothing but bad things to say about their own country as “self-hating Americans.” I see Jews who display unhinged rage against Israel referred to as “self-hating Jews.” And I have also seen many references to “self-hating Europeans.”
I believe that the “self-hating” diagnosis of the behavior of this sort of people is in most cases quite wrong, and this wrongness matters.
In 1940, C S Lewis wrote a little essay titled “Dangers of National Repentance.” Apparently, there was a movement among Christian youth to “repent” England’s sins (which were thought to include the treaty of Versailles) and to “forgive” England’s enemies. Lewis’s analysis of this movement is highly relevant to our current situation.
“Young Christians especially..are turning to (the National Repentance Movement) in large numbers,” Lewis wrote. “They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England…Most of these young men were children…when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?”
“If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happen) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society…The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor…A group of such young penitents will say, “Let us repent our national sins”; what they mean is, “Let us attribute to our neighbor (even our Christian neighbor) in the cabinet, whenever we disagree with him,every abominable motive that Satan can suggest to our fancy.” (Emphasis added.)
Lewis points out that when a man who was raised to be patriotic tries to repent the sins of England, he is attempting something that will be difficult for him. “But an educated man who is now in his twenties usually has no such sentiment to mortify. In art, in literature, in politics, he has been, ever since he can remember, one of an angry minority; he has drunk in almost with his mother’s milk a distrust of English statesmen and a contempt for the manners, pleasures, and enthusiasms of his less-educated fellow countrymen.”
It’s hard to believe that this was written more than 60 years ago–it’s such a bulls-eye description of a broad swath of our current “progressives.” (The only difference being that many of them today are a lot older than “in their twenties.”)
It makes sense. I have believed for some time that we are headed for a revolution. Maybe not an old fashioned bloody revolution but something is coming.
The anniversary of the U.S. war against the Islamic State passed with little notice. It was August 7 of last year that President Obama authorized the first airstrikes against ISIS in Iraq, a campaign he expanded a month later to include targets in Syria. So far this month, the president has delivered remarks on the Voting Rights Act, his deal with Iran, the budget, clean energy, and Hurricane Katrina. ISIS? Not a peep.
Obama’s quiet because the war is not going well … One of our most gifted generals predicts the conflict will last “10 to 20 years.” And now comes news that the Pentagon is investigating whether intelligence assessments of ISIS have been manipulated for political reasons.
I have spent much of the past seven years trying to work out what Barack Obama’s strategy for the United States truly is. For much of his presidency, as a distinguished general once remarked to me about the commander in chief’s strategy, “we had to infer it from speeches.”
At first, I assumed that the strategy was simply not to be like his predecessor—an approach that was not altogether unreasonable, given the errors of the Bush administration in Iraq and the resulting public disillusionment. I read Mr. Obama’s 2009 Cairo speech—with its Quran quotes and its promise of “a new beginning between the United States and Muslims around the world”—as simply the manifesto of the Anti-Bush.
Boris Chertok’s career in the Russian aerospace industry spanned many decades, encompassing both space exploration and military missile programs. His four-volume memoir is an unusual document–partly, it reads like a high school annual or inside company history edited by someone who wants to be sure no one feels left out and that all the events and tragedies and inside jokes are appropriately recorded. Partly, it is a technological history of rocket development, and partly, it is a study in the practicalities of managing large programs in environments of technical uncertainty and extreme time pressure. Readers should include those interested in: management theory and practice, Russian/Soviet history, life under totalitarianism, the Cold War period, and missile/space technology. Because of the great length of these memoirs, those who read the whole thing will probably be those who are interested in all (or at least most) of the above subject areas. I found the series quite readable; overly-detailed in many places, but always interesting. In his review American astronaut Thomas Stafford said “The Russians are great storytellers, and many of the tales about their space program are riveting. But Boris Chertok is one of the greatest storytellers of them all.” In this series, Chertok really does suck you into his world.
Chertok was born in Lodz, Poland, in 1912: his mother had been forced to flee Russia because of her revolutionary (Menshevik) sympathies. The family returned to Russia on the outbreak of the First World War, and some of Chertok’s earliest memories were of the streets filled with red-flag-waving demonstrators in 1917. He grew up on the Moscow River, in what was then a quasi-rural area, and had a pretty good childhood–“we, of course, played “Reds and Whites,” rather than “Cowboys and Indians””–swimming and rowing in the river and developing an early interest in radio and aviation–both an airfield and a wireless station were located nearby. He also enjoyed reading–“The Adventures of Tom Sawyer and Huckleberry Finn met with the greatest success, while Harriet Beecher Stowe’s Uncle Tom’s Cabin gave rise to aggressive moods–‘Hey–after the revolution in Europe, we’ll deal with the American slaveholders!” His cousin introduced him to science fiction, and he was especially fond of Aelita (book and silent film), featuring the eponymous Martian beauty.
Chertok remembers his school years fondly–there were field trips to study art history and architectural styles, plus a military program with firing of both rifles and machine guns–but notes “We studied neither Russian nor world history….Instead we had two years of social science, during which we studied the history of Communist ideas…Our clever social sciences teacher conducted lessons so that, along with the history of the French Revolution and the Paris Commune, we became familiar with the history of the European peoples from Ancient Rome to World War I, and while studying the Decembrist movement and 1905 Revolution in detail we were forced to investigate the history of Russia.” Chertok purused his growing interest in electronics, developing a new radio-receiver circuit which earned him a journal publication and an inventor’s certificate. There was also time for skating and dating–“In those strict, puritanical times it was considered inappropriate for a young man of fourteen or fifteen to walk arm in arm with a young woman. But while skating, you could put your arm around a girl’s waist, whirl around with her on the ice to the point of utter exhaustion, and then accompany her home without the least fear of reproach.”
Chertok wanted to attend university, but “entrance exams were not the only barrier to admission.” There was a quota system, based on social class, and “according to the ‘social lineage’ chart, I was the son of a white collar worker and had virtually no hope of being accepted the first time around.” He applied anyhow, hoping that his journal publication and inventor’s certificate in electronics would get him in.” It didn’t–he was told, “Work about three years and come back. We’ll accept you as a worker, but not as the son of a white-collar worker.”
So Chertok took a job as electrician in a brick factory…not much fun, but he was soon able to transfer to an aircraft factory across the river. He made such a good impression that he was asked to take a Komsomol leadership position, which gave him an opportunity to learn a great deal about manufacturing. The plant environment was a combination of genuinely enlightened management–worker involvement in process improvement, financial decentralization–colliding with rigid policies and political interference. There were problems with absenteeism caused by new workers straight off the farm; these led to a government edict: anyone late to work by 20 minutes or more was to be fired, and very likely prosecuted. There was a young worker named Igor who had real inventive talent; he proposed an improved linkage for engine and propeller control systems, which worked out well. But when Igor overslept (the morning after he got married), no exception could be made. He was fired, and “we lost a man who really had a divine spark.” Zero tolerance!
Chertok himself wound up in trouble when he was denounced to the Party for having concealed the truth about his parents–that his father was a bookkeeper in a private enterprise and his mother was a Menshevik. He was expelled from the Komsomol and demoted to a lower-level position. Later in his career, he would also wind up in difficulties because of his Jewish heritage.
The memoir includes dozens of memorable characters, including:
*Lidiya Petrovna Kozlovskaya, a bandit queen turned factory supervisor who became Chertok’s superior after his first demotion.
*Yakov Alksnis, commander of the Red Air Force–a strong leader who foresaw the danger of a surprise attack wiping out the planes on the ground. He was not to survive the Stalin era.
*Olga Mitkevich, sent by the regime to become “Central Committee Party organizer” at the factory where Chertok was working…did not make a good first impression (“had the aura of a strict school matron–the terror of girls’ preparatory schools”)..but actually proved to be very helpful to getting work done and later became director of what was then the largest aircraft factory in Europe, which job she performed well. She apparently had too much integrity for the times, and her letters to Stalin on behalf of people unjustly accused resulted in her own arrest and execution.
*Frau Groettrup, wife of a German rocket scientist, one of the many the Russians took in custody after occupying their sector of Germany. Her demands on the victors were rather unbelievable, what’s more unbelievable is that the Russians actually yielded to most of them.
*Dmitry Ustinov, a rising star in the Soviet hierarchy–according to Chertok an excellent and visionary executive who had much to do with Soviet successes in missiles and space. (Much later, he would become Defense Minister, in which role he was a strong proponent of the Soviet invasion of Afghanistan.)
*Valeriya Golubtsova, wife of the powerful Politburo member Georgiy Malenkov, who was Stalin’s immediate successor. Chertok knew her from school–she was an engineer who became an important government executive–and the connection turned out to be very useful. Chertok respected her professional skills, liked her very much, and devotes several pages to her.
*Yuri Gagarin, first man to fly in space, and Valentina Tereshkova, the first woman.
*Overshadowing all the other characters is Sergei Korolev, now considered to be the father of the Soviet space program although anonymous during his lifetime. Korolev spent 6 years in labor camps, having been arrested when his early rocket experiments didn’t pan out; he was released in 1944. A good leader, in Chertok’s view, though with a bad temper and given to making threats that he never actually carried out. His imprisonment must have left deep scars–writing about a field trip to a submarine to observe the firing of a ballistic missile, Chertok says that the celebration dinner with the sub’s officers was the only time he ever saw Korolev really happy.
Chertok’s memoir encompasses the pre-WWII development of the Soviet aircraft industry…early experiments with a rocket-powered interceptor…the evacuation of factories from the Moscow area in the face of the German invasion…a post-war mission to Germany to acquire as much German rocket technology as possible…the development of a Soviet ballistic missile capability…Sputnik…reconnaissance and communications satellites…the Cuban missile crisis…and the race to the moon.
One criticism of Obama is that his portfolio is mighty thin. He has no record. Well, he actually does and and here it is. Pretty interesting.
It’s a lengthy record filled with core liberal issues. But what’s interesting, and almost never discussed, is that he built his entire legislative record in Illinois in a single year.
Why was that ? In 2002, the Democrats took over the Illinois legislature, not because of Bush as the reporter says, but because the Republican governor got caught selling drivers’ licenses to truckers with bad driving records. A disastrous truck accident splashed the whole story across the newspapers and the Democrats took over in the next election.
The white, race-baiting, hard-right Republican Illinois Senate Majority Leader James “Pate” Philip was replaced by Emil Jones Jr., a gravel-voiced, dark-skinned African-American known for chain-smoking cigarettes on the Senate floor.
Jones had served in the Illinois Legislature for three decades. He represented a district on the Chicago South Side not far from Obama’s. He became Obama’s kingmaker.
Several months before Obama announced his U.S. Senate bid, Jones called his old friend Cliff Kelley, a former Chicago alderman who now hosts the city’s most popular black call-in radio program.
I called Kelley last week and he recollected the private conversation as follows:
“He said, ‘Cliff, I’m gonna make me a U.S. Senator.’”
“Oh, you are? Who might that be?”
Obama ended up in the US Senate because the GOP Senator, Peter Fitzgerald, did not run for re-election. Why ?
While State Senator he was a member of a group of conservative state senators elected in 1992 who often challenged the leadership of the Illinois Republican Party and were dubbed the “Fab Five”, the group also included, Steve Rauschenberger, Dave Syverson, Patrick O’Malley and Chris Lauzen.
After a hard-fought primary victory against Illinois Comptroller Loleta Didrickson, in which the latter had the support of most national and state-level Republican leaders, Fitzgerald defeated first-term Democratic incumbent U.S. Senator Carol Moseley Braun in 1998, and served for one term in the U.S. Senate. He was the first Republican in Illinois to win a U.S. Senate race in 20 years, and the only Republican challenger in the country to defeat an incumbent Democratic senator in the 1998 election cycle. Although Moseley Braun was dogged by negative publicity of corruption charges, Fitzgerald defeated her by only 2.9%.
Fitzgerald is a staunch conservative on such issues as opposition to abortion (except to save the life of the mother), gun control, gay marriage and taxes, but on some issues, particularly environmental issues — he opposed drilling in the Arctic National Wildlife Refuge throughout his tenure in the US Senate — he broke with conservative colleagues. He was one of only a handful of GOP Senators to support the McCain-Feingold campaign finance reform legislation.
He was a “maverick” and was not supported by “the Illinois Combine,” a term coined by columnist John Kass to describe the bipartisan corruption in Illinois politics that has brought the state to bankruptcy.
I called former U.S. Sen. Peter Fitzgerald, the Republican maverick from Illinois who tried to fight political corruption and paid for it. For this sin, he was driven out of Illinois politics by political bosses, by their spinners and media mouthpieces, who ridiculed him mercilessly.
Senator, what do you call that connection that Stuart Levine describes from the witness stand, you know that arrangement across party lines, with politically powerful men leveraging government to make money — what do you call it?
“What do you call that Illinois political class that’s not committed to any party, they simply want to make money off the taxpayers?” Fitzgerald said. “You know what to call them.”
“The Illinois Combine,” Fitzgerald said. “The bipartisan Illinois political combine. And all these guys being mentioned, they’re part of it.”
It’s well-known that Christianity in Europe is on the decline; links confirming this trend are easy to find. (For example)
Why, then, does this writer assert that: “Today in Europe, we have become if anything over-Christianized”? Read the article to understand his thinking.
I am reminded of a passage from G K Chesterton, written circa 1908:
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race– because he is so human.
I read this book shortly after it came out in 1996, and just re-read it in the light of the anti-Semitic ranting and violence which is now ranging across Europe. It is an important book, deserving of a wide readership.
The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.” Whatever the title, the book is informative, thought-provoking, and disturbing. Berlinski is good at melding philosophical thinking with direct observation. She holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries. (Dr Berlinski, may I call you Claire?)
The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.) Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites. (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable. It has possessed me, like a disease. It rises up in my throat like acid reflux…”) While there has always been a certain amount of anti-Americanism in Britain, the author notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified. (Today, there are apparently more British Muslims fighting for ISIS than serving in the British armed forces.)
One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent. And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”
The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,” and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies. They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common. They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones. Quite a few of them have been hermits at some stage in their lives. Most of them have been strongly anti-Semitic. And many of the “Boves” have been concerned deeply with purity…Bove coined the neologism malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full horror of bad bouffe, with its intimation of contamination, pollution, poison.” She observes that “the passionate terror of malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included. The fear of poisoning was widespread among the millenarians…” (See also this interesting piece on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)
Posted by Helen on 12th September 2015 (All posts by Helen)
Woop-de-doo! We have a Labour Leader and a Deputy, Jeremy Corbyn and Tom Watson, so the Tom and Jerry jokes have begun. At the moment nobody has the slightest idea what the new Leader’s policies are as he has never had any before and has not, in fact, had much of a political career. We wait with bated breath but as I have written in my latest posting on Your Freedom And Ours, at least his waffle about the European Union does not indicate any support for Brexit. That would be disastrous as we would lose many votes in the referendum.