TV Break – DANGER UXB

In our complete avoidance of what is being offered in the way of American-produced broadcast and cable TV series, the Daughter Unit and I are ransacking the various streaming services for serial diversion of an evening: series old and new, new to us, or perhaps something old, something that we vaguely recall watching a good while ago and thought that it was worth another round. Last week our choice hit on the 1979 series Danger UXB which came out the year before my daughter was born and featured a practically teen-aged-appearing Anthony Andrews. (Although he was nearly thirty at the time and seemed to be almost ubiquitous in those British TV series which appeared on Masterpiece Theater in that era. The Daughter Unit loved the 1982 version of the Scarlet Pimpernel, where he co-starred with Jane Seymour. She practically wore my copy of that series on videotape to bits.)

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Book Review: The Year of the French (rerun)

The Year of the French, by Thomas Flanagan

(This being St Patrick’s day, I’m again taking advantage of the hook to re-post this review, in the hope of inspiring a few more people to read this incredibly fine historical novel)

Ralph Peters calls this book “the finest historical novel written in English, at least in the twentieth century,” going on to say “except for ‘The Leopard,’ I know of no historical novel that so richly and convincingly captures the ambience of a bygone world.”

In August of 1798, the French revolutionary government landed 1000 troops in County Mayo to support indigenous Irish rebels, with the objective of overthrowing British rule in Ireland.  The Year of the French  tells the (fictionalized but fact-based) story of these events from the viewpoint of several characters, representing different groups in the complex and strife-ridden Irish social structure of the time.

Owen MacCarthy  is a schoolmaster and poet who writes in the Gaelic tradition.  He is pressed by illiterate locals to write a threatening letter to a landlord who has evicted tenants while switching land from farming to cattle-raising.  With his dark vision of how an attempt at rebellion must end“In Castlebar.  They will load you in carts with your wrists tied behind you and take you down to Castlebar and try you there and hang you there”MacCarthy is reluctant to get involved, but he writes the letter.

Sam Cooper, the recipient of the letter, is a small-scale landlord, and captain of the local militia.  Indigenously Irish, his family converted to Protestantism several generations ago to avoid the crippling social and economic disabilities imposed on Catholics. Cooper’s wife, Kate, herself still Catholic, is a beautiful and utterly ruthless woman…she advises Cooper to respond to the letter by rounding up “a few of the likeliest rogues,”  jailing and flogging them, without any concern for actual guilt or innocence. “My God, what a creature you are for a woman,”  Cooper responds. “It is a man you should have been born.”  “A strange creature that would make me in your bed,” Kate fires back, “It is a woman I am, and fine cause you have to know it…What matters now is who has the land and who will keep it.”

Ferdy O’Donnell   is a young hillside farmer on Cooper’s land.  Far back in the past, the land was owned by the O’Donnell family…Ferdy had once shown Cooper  “a valueless curiosity, a parchment that recorded the fact in faded ink the colour of old, dried blood.”

Arthur Vincent Broome  is a Protestant clergyman who is not thrilled by the “wild and dismal region” to which he has been assigned, but who performs his duties as best he can. Broome is resolved to eschew religious bigotry, but…”I affirm most sincerely that distinctions which rest upon creed mean little to me, and yet I confess that my compassion for their misery is mingled with an abhorrence of their alien ways…they live and thrive in mud and squalour…their music, for all that antiquarians and fanatics can find to say in its flavor, is wild and savage…they combine a grave and gentle courtesy with a murderous violence that erupts without warning…”’

Malcolm Elliott  is a Protestant landlord and solicitor, and a member of the Society of United Irishmen.  This was a revolutionary group with Enlightenment ideals, dedicated to bringing Catholics and Protestants together in the cause of overthrowing British rule and establishing an Irish Republic.  His wife, Judith, is an Englishwoman with romantic ideas about Ireland.

John Moore, also a United Irishman, is a member of one of the few Catholic families that have managed to hold on to their land.  He is in love with Ellen Treacy, daughter of another prominent Catholic family: she returns his love, but believes that he is caught in a web of words that can only lead to disaster.  “One of these days you will say a loose word to some fellow and he will get on his horse and ride off to Westport to lay an information with Dennis Browne, and that will be the last seen of you”

Dennis Browne  is High Sheriff of Mayo…smooth, manipulative, and devoted to the interests of the very largest landowners in the county, such as his brother Lord Altamont and the mysterious Lord Glenthorne, the “Big Lord” who owns vast landholdings and an immense house which he has never visited.

Randall MacDonnell  is a Catholic landowner with a decrepit farm and house, devoted primarily to his horses.  His motivations for joining the rebellion are quite different from those of the idealistic United Irishmen…”For a hundred years of more, those Protestant bastards have been the cocks of the walk, strutting around on acres that belong by rights to the Irish…there are men still living who remember when a son could grab his father’s land by turning Protestant.”

Jean Joseph Humbert  is the commander of the French forces.  A former dealer in animal skins, he owes his position in life to the revolution.  He is a talented commander, but  the battle he is most concerned about is the battle for status and supremacy between himself and  Napoleon Bonaparte.

Charles Cornwallis, the general who surrendered to the Americans at Yorktown, is now in charge of defeating the French and the rebels and pacifying the rebellious areas of Ireland.   Seen through the eyes of  a young aide who admires him greatly, Cornwallis is portrayed as a basically kindly man who can be hard when he thinks it necessary, but takes no pleasure in it.  “The color of war had long since bleached from his thoughts, and it remained for him only a duty to be scrupulously performed.”

This book is largely about the way in which the past lives on in the present, both in the world of physical objects and the world of social relationships.  Two characters who make a brief appearance are Richard Manning, proprietor of a decrepit and debt-laden castle, and his companion Ellen Kirwan:

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Some thoughts about Churchill, who is under attack these days.

I am currently reading Andrew Roberts’ excellent biography of Churchill.

It does a better job with his early life than the other biographies I have read. I am 2/3 through it and have not yet reached Pearl Harbor so the emphasis is clear. I have reflected on a couple of items, not necessarily about Churchill but about his times.

Churchill was an observer in the Boer War but had some adventures, which included being captured and escaping from a POW camp.

For example, had Cecil Rhodes and the British gold miners not invaded the Transvaal would the Boer War have occurred and, if it had not occurred, would Germany have built its High Seas Fleet?

Now the Transvaal Republic might, like the Orange Free State, have simply remained as a small shut-in self-governing state without creating any disturbance. But the Transvaalers were the sons of the stalwarts who fifty years before had sought to escape from all British control. They looked upon South Africa as a Dutch not a British inheritance; they resented the limitations imposed on them by the British, and their experience had not taught them any respect for the British Empire. Their president, Paul Kruger, had himself gone on the great trek in his boyhood. It is not possible to doubt that President Kruger dreamed his own dreams of a United South Africa, but a South Africa under a Dutch flag, not under the Union Jack; though how far those dreams were shared by others is not equally clear. But whatever his ambitions outside the Transvaal, within the borders of the republic he intended to go his own way.

But then gold was discovered in Transvaal.

In 1885, however, the discovery was made of valuable goldfields within the territories of the republic; aliens, Uitlanders as they were called, for the most part British subjects, whatever their actual nationality might be, poured into the Transvaal to exploit the mines. The Boer government had no objection to the exploitation of the mines on its own terms, which did not include the concession of citizenship to the Uitlanders till after a very prolonged residence. All the burdens of citizenship were laid on the Uitlanders without its privileges. The Uitlanders began to feel that they had no security for justice, and to demand approximately the opportunities for acquiring citizenship in the Transvaal which were readily accorded to the Transvaaler who migrated into British territory.

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Seth Barrett Tillman: Conlawprof, Voters, and Brexit

Professor BBB wrote: “Not to mention the lies and manipulation of the Leave campaign, which just exacerbated the problem [for voters].” Notice how Professor BBB feels no need to explain what those lies were or how voters were manipulated or how significant the misinformation was. But just so there is no confusion—there were lots of people on hand to argue the other side. Look at the list. I wonder how is it that they were unable to make themselves understood in a publicly funded vote?
 
Who Supported Remain?
Her Majesty’s Government was for Remain.
The leading opposition parties were for Remain.
 
[. . .]
 
[long list]
 
[. . .]
 
The Bar and the legal profession were for Remain. But …. I repeat myself.
 
Now ask yourself: precisely, who was on the Leave side?
Just some voters—and what do they know?
 
But here at Conlawprof—we are all good democrats—honest & true.

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Snowballs, Sleds, and Cultures, with Some Thoughts from Goethe and the Kaiser

A 9-year-old boy lobbied successfully to get his town’s ban on snowball fights overturned.

Reminded me again of some comments by Goethe, circa 1828, which were the subject of a post here several years ago. He observed that when Englishmen came to town, they were invariably a hit with the local women. Indeed, when one of them came to visit, Goethe found it necessary to brace himself for the inevitable female tears upon the visitor’s departure. His friend Eckermann objected that Englishmen were not “more clever, better informed, or more excellent at heart than other people.”

“The secret does not lie in these things, my good friend,” returned Goethe. ““Neither does it lie in birth and riches; it lies in the courage which they have to be that for which nature has made them. There is nothing vitiated or spoilt about them, there is nothing halfway or crooked; but such as they are, they are thoroughly complete men. That they are also sometimes complete fools, I allow with all my heart; but that is still something, and has still always some weight in the scale of nature.”

Goethe goes on to contrast the upbringing of English boys with that typical in his own country:

“In our own dear Weimar, I need only look out of the window to discover how matters stand with us. Lately, when the snow was lying upon the ground, and my neighbour’s children were trying their little sledges in the street, the police was immediately at hand, and I saw the poor little things fly as quickly as they could. Now, when the spring sun tempts them from the houses, and they would like to play with their companions before the door, I see them always constrained, as if they were not safe, and feared the approach of some despot of the police. Not a boy may crack a whip, or sing or shout; the police is immediately at hand to forbid it. This has the effect with us all of taming youth prematurely, and of driving out all originality and all wildness, so that in the end nothing remains but the Philistine.

It’s not obvious to me why Goethe didn’t take up this issue of excessive policing with his very good friend Karl August, who as Grand Duke was pretty much the absolute ruler of Saxe-Weimar-Eisenach. Still, an interesting remark, given the increasing constraints on childhood in our own present culture.

What is also very interesting is that almost a century later, former Kaiser Wilhelm II made some rather similar observations in his memoirs:

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