Inspire #5: between front and back covers

[ by Charles Cameron — cross-posted from Zenpundit ]

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Okay. When what goes into the opening paragraphs of an editor’s note at the front of a magazine corresponds pretty exactly to what’s on the back cover, you have a sort of conceptual bracket that’s “holding” the rest of the content, and it pays to pay attention.

Here are the first paras of the “Letter from the Editor” that is featured on page 5 of the latest issue of AQAP’s English language magazine, Inspire, immediately after the front cover and index pages:

The cover of this issue is about the Tsunami of change that is sweeping the Arab world. With the removal of the despots, the ummah will speak its voice, and when it does, it will chant: Here we start and in al-Aqsa we’ll meet.The biggest barrier between the mujahidin and freeing al-Aqsa were the tyrant rulers. Now that the friends of America and Israel are being mopped out one after the other, our aspirations are great that the path between us and al-Aqsa is clearing up.
 
There could be no freeing of Palestine with the presence of the likes of King Abdullah to the East, Hosni Mubarak to the West and al-Saud to the South. Now that Hosni is gone, we heard the Imam of the Friday prayers praying: “O Allah we ask you to allow us to meet in al-Aqsa,” and the millions in Tahrir square roared with one voice: Amin.

Note that this explicitly ties the front cover (“about the Tsunami of change that is sweeping the Arab world”) with the back (“Here we start and in al-Aqsa we’ll meet”), shown here:

inspire-5-al-aqsa-the-march-is-on.jpg

[ graphic courtesy of Ibn Siqilli ]

As I’ve noted before, al-Aqsa isn’t just the focal point of the Palestinian / Israeli question, nor it is only the place at which the Prophet alighted from his steed, Buraq, and ascended to receive the divine instructions for prayer in the Miraj — it is also the destination of the Mahdi‘s victorious army in the Khorasan strand of ahadith.

Indeed, it has been suggested that the Pierced Rock of the Dome of the Rock in al-Aqsa is closely related to the Black Stone of the Kaaba. Kanan Makiya, in his part-fictional part-documentary book, The Rock, quotes Charles Matthews‘ translation of Burhan al-Din ibn Firka al-Fazari‘s Kitab Ba’ith al-Nufus ila Ziyarat al-Quds al-Mahrus (The Book of Arousing Souls to Visit Jerusalem’s Holy Walls) from Matthews’ Palestine: Mohammedan Holy Land:

Verily, the Kaaba is in an equivalent position to the Frequented House in the Seventh Heaven, to which the angels of Allah make pilgrimage. And if rocks fell from it, they would have fallen on the place of the Rock of the Temple of Mecca [i.e. the Black Stone]. And indeed, Paradise is in the Seventh Heaven in an equivalent position to the Holy Temple (in Jerusalem) and the Rock; and if a rock had fallen from it, it would have fallen upon the place of the Rock there. And for this case the city is called Urushalim, and Paradise is called Dar al-Salam, the House of Peace.

Indeed, David Roxburgh mentions all these matters, writing in Salma Khadra Jayyusi et al., The city in the Islamic world, vol. 1. p 756:

This movement corresponded to other efforts — before, during, and after the Crusades — to establish “geo-theological” connections between Jerusalem and Mecca, whose preeminent sanctity was inviolable up until the end of days. Examples linking Mecca to Jerusalem include the Prophet Muhammad’s nocturnal journey from Mecca to Jerusalem (isra) and his ascension from Jerusalem to the throne of God (miraj); the underground joining of the waters of Zamzam to Silwan (var. Siloam) during the “feast of the sacrifice” (id al-adha); and the transfer of the Kaba and its black stone from Mecca to Jerusalem during the last days. these various traditions linked Jerusalem to Mecca, sometimes by sets of doubled features, in a near symmetry and in a calendar that will culminate during the end of days.

So there’s an eschatological dimension to all these parallelisms, too…

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And if for no other reason, then because I happen to love doubled features, symmetries and analogies of all sorts (and we were already speaking of graphics and Inspire #5), let me add this:

A tweet from @webradius via @azelin that I saw today noted that “the cover of Inspire 5 is remarkably similar to a wikileaks logo”.

I liked it. And I’ve translated it here into my own DoubleQuotes format:

quographic-match.jpg

For those who are unfamiliar with the phrase, graphic match is another term for match cut — the gambit whereby one shot in a movie is directly juxtaposed to another with which it bears a close resemblance essentially, a film director’s equivalent of rhyme.

Wikipedia gives two classic examples which are of particular interest to me because there is a “rhyme” between them, too, albeit a far more indirect one the second being an hommage to the first.

Stanley Kubrick‘s 2001: A Space Odyssey contains a famous example of a match cut. After an ape discovers the use of bones as a tool and a weapon, there is a match cut to a spacecraft or satellite in orbit. The match cut helps draw a connection between the two objects as exemplars of primitive and advanced tools respectively.
 
Michael Powell and Emeric Pressburger‘s A Canterbury Tale contains the influence for the 2001: A Space Odyssey match cut in which a fourteenth century falcon cuts to a World War II aeroplane. The sense of time passing but nothing changing is emphasised by having the same actor, in different costumes, looking at both the falcon and the aeroplane.

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Conclusion:

Parallelisms really are worth watching — always bearing in mind that one thing is never quite the same as another…

BIG Day Today

Today, March 30, is Buy Israeli Goods day. BIG Day was established as a counter to the “Boycott-Divestment-Sanctions” movement, which aims to do Israel economic harm. Information about BIG Day, along with ideas about what to buy and where to buy it, at Robert Avrech’s blog.

Boycott-Divestment-Sanctions advocates have an annual event called “Israeli Apartheid Week” (actually 2 weeks long) which is “celebrated” on university campuses throughout the U.S. and Europe. See 14 days of vileness.

Buy Israeli products today if you can; if you can’t get to it, keep in mind the ideas at Robert’s blog and his links for future reference.

Complicity and Collaboration

An important article about the demonization of Israel–and increasingly, the outright anti-Semitism—which has been instigated by far too many members of the Chattering Classes: writers, entertainers, behind-the-scenes media people, and college professors. Carolyn Glick: Itamar’s Children. Excerpt:

Israel’s leaders were caricatured as Fagin, Shylock, Pontius Pilate and Hitler on the front pages of newspapers throughout Europe. IDF soldiers were portrayed as Nazis, and Israeli families were dehumanized.

No longer civilians with an inherent right to live, in universities throughout the US and Europe, Israeli innocents were castigated as “extremist-Zionists” or “settlers” who basically deserved to be killed.

Professors whose “academic” achievements involved publishing sanitized postmodern versions of anti-Jewish Palestinian propaganda were granted tenure and rewarded with lucrative book contracts.

Read the whole thing.

UPDATE: See also Robert Avrech at Seraphic Secret.

Fourteen Days of Vileness

At about this time every year, Texans and others mark the anniversary of the siege of the Alamo (Feb 23–March 6, 1836), sometimes referred to as the thirteen days of glory.

At about the same time, for the last several years, college campuses in the U.S. and elsewhere in the western world play host to something called Israeli Apartheid Week…a very long week, apparently running from March 7 to March 20: indeed, we could (and I will) refer to it as the fourteen days of vileness.

Information and analysis concerning the 14 days of vileness can be obtained from Phyllis Chesler, CAMERA, Judith Levy, and many other sources,

Hostility toward Israel has become a defining characteristic of the “progressive” Left, and the recent NPR case shows just how acceptable anti-Israel attitudes–even extremely strident ones–have become to the mainline liberal establishment. Especially when they don’t think anyone is listening.

Read more

Maybe I was hasty about Egypt

Two weeks ago, I posted a pessimistic piece about Egypt post Mubarak. Now, Austin Bay has posted a pretty optimistic piece that may be better informed than mine. I hope so.

My fear was stated here:

“One of the most publicized figures outside Egypt in this story the last few weeks is a Google executive who is Egyptian.

One of the western media’s favorite Egyptian rebels is Google executive Wael Ghonim. No surprise there: if you had to choose among radical clerics like al-Qaradawi, hooligans like those who assaulted Lara Logan, and a suave, Westernized Google exec, whom would you want to interview? Ghonim was present on Friday and intended to address the crowd, but he was barred from the platform by al-Qaradawi’s security. He left the stage in distress, “his face hidden by an Egyptian flag.” Is Ghonim Egypt’s Kerensky? Well, at least Kerensky got to rule for a while.”

I went on to say:

Ghonim is one more proof, as if we needed any more, that brilliance in another field is no guarantee of common sense in politics, especially revolutionary politics. We are now about to move to the next stage, which in the French Revolution ended with the Terror. In Iran, it still goes on.

Austin Bay has the advantage of two more weeks of observation of the rapidly evolving situation. He quotes Haaretz, a rather left wing Israeli newspaper that is more hopeful. Hope is not a policy but Israelis are far more interested in the situation in Egypt than we are. They have to be as they share a border.

The revolution in Egypt is far from over. The popular uprising may have succeeded in ousting president Hosni Mubarak and most of his top associates, but the young people who led the protests at Tahrir Square are certainly not resting on their laurels.

Tens of thousands returned to the square on Friday, this time demanding to shut down the internal security authority, Amn al-Dawla. By yesterday, dozens of young people had already taken over the headquarters of the organization, notorious for terrorizing Egyptian citizens under Mubarak’s rule. The takeover was prompted by fears that organization officials were destroying evidence of their involvement in torture and other human rights violations.

This may be good news but I keep going back to the French Revolution, which set the standards for all revolutions to come.

Until the election, both Israeli and international observers agree Mohamed Hussein Tantawi, chairman of the Supreme Council of the Armed Forces, remains the key authority in Cairo. The mission facing Tantawi and his generals is to take Egypt safely through a transition period that will culminate with the establishment of civilian and democratic rule. The army is maneuvering between the establishment it knows well and the street, a new and not yet entirely familiar player.

The Army is the best hope for Egypt, as it has been for Turkey. A key factor in our failure to do better in Afghanistan is the fact that a crude and stupid Congressional reaction to the news that Pakistan had a nuclear bomb was to cut off all contact between Pakistan’s army and ours. That was nearly fatal as there are few ties between Pakistani officers and the US army, which are usually established as junior officers. These contacts were abolished by a Congress that knows little about foreign relations, especially those not published in the New York Times.

If we finally have to leave Afghanistan under unsatisfactory conditions, much of the failure should be attributed to Congress and its crude attempts to manage US policy it knows little about.

The following is good news, if true.

The Muslim Brotherhood, meanwhile, is seen as the opposition body most prepared for a general election, but the chances it will seize power are seen by Egyptians as slim. Most observers believe that the Brotherhood will assume a similar position to the ultra-Orthodox parties in Israel, influencing the government but not leading it.

Just keep remembering that the Kerensky government thought it had the Bolsheviks under control in 1917. Bay is still optimistic for another unusual reason.

The article argues that “the real power belongs to the young people [in Egypt] who managed to change political reality.” Media in Israel are missing “the generational shift taking place in Egypt and perhaps the entire Arab world.”

Sex, drugs, and rock and roll now that’s a universal language. Al Qaeda doesn’t rock and roll. A burka is not sexy. On the twitter-connected Arab street, these may be Al Qaeda’s fatal social flaws. I don’t know what Al Qaeda’s drug policy is (probably pro-hashish), but I know its alcohol policy. Hence one of the most important socio-cultural quips of the first decade of the 21st century: “Democracy, whiskey, sexy.”

But once again back to Haaretz, this time on the Muslim Brotherhood. Yes, it will be a factor but “the chances it will seize power are seen by Egyptians as slim. Most observers believe that the Brotherhood will assume a similar position to the ultra-Orthodox parties in Israel, influencing the government but not leading it.” Interesting analogy. Remember, the Muslim Brotherhood in Egypt is factionalized — but so are ultra-Orthodox Israeli parties.

We will see. I hope he is right. Unfortunately, Turkey is slipping into Islamist hands as the AKP party continues to arrest army officers on phony charges.

Here are Annie and her mother in an Istanbul restaurant. Everybody spoke English and were more than courteous.

I have tried to explain to my daughter Annie how the friendly Turks, who did so much to make her visit to Istanbul pleasant, want to arrest large numbers of Army officers, like the one who gave her a tour of the Scutari Barracks, a major Army headquarters.

This officer is a major, spoke English perfectly and gave her a tour.

I guess I will have to do a post on the history of Turkey for her. She certainly wouldn’t learn anything about it in college. She was 14 when those photos were taken. I wonder if the Turks would be as friendly now. I suspect they are because we were in Istanbul, the westernized and secular part of Turkey.

I hope Egypt will learn a lesson from Ataturk, who is still revered in Turkey, at least modern Turkey.

UPDATE: I am not at all surprised by this. If Gadafi can hold out in Tripoli, I could see Egypt carve off the eastern section as it has the largest Libyan oil fields and the lowest population. The Libyans might choose to be Egyptians if necessary.