Society

Trimming the Kids to Fit the Template

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Kevin Meyer, in his post Leveraging the Solitude of Leadership, cites a lecture delivered at West Point by  essayist William Deresiewicz…who started by describing his experience on the Yale admissions committee:

The first thing the admissions officer would do when presenting a case to the rest of the committee was read what they call the “brag” in admissions lingo, the list of the student’s extracurriculars.

So what I saw around me were great kids who had been trained to be world-class hoop jumpers. Any goal you set them, they could achieve. Any test you gave them, they could pass with flying colors. They were, as one of them put it herself, “excellent sheep.” I had no doubt that they would continue to jump through hoops and ace tests and go on to Harvard Business School, or Michigan Law School, or Johns Hopkins Medical School, or Goldman Sachs, or McKinsey consulting, or whatever. And this approach would indeed take them far in life.

That is exactly what places like Yale mean when they talk about training leaders. Educating people who make a big name for themselves in the world, people with impressive titles, people the university can brag about. People who make it to the top. People who can climb the greasy pole of whatever hierarchy they decide to attach themselves to.

But I think there’s something desperately wrong, and even dangerous, about that idea.

Dangerous how?  Largely because of all that emphasis on hoop-jumping…

What we don’t have, in other words, are thinkers. People who can think for themselves. People who can formulate a new direction: for the country, for a corporation or a college, for the Army—a new way of doing things, a new way of looking at things. People, in other words, with vision.

A couple of weeks ago, a WSJ bookshelf piece titled The Price of Admission reviewed Little Platoons, by Matt Feeney, the theme of which is “a growing incursion of market forces into the family home.”

In the ambitious, competitive environments that Mr Feeney describes, year-round sports clubs and camps promote not joyful play or healthy exertion but ‘development’ and preparation for advancement to ‘the next level’–where the good, choiceworthy thing is always a few hard steps away.  If there is a terminus to this process, it is admission to a good college, which is, for many of the parents Mr Feeney describes, the all-encompassing goal of child-rearing.

As a result, the most powerful and insidious interlopers in Mr Feeney’s story turn out to be elite college admissions officers.  These distant commissars quietly communicate a vision of the 18-year-old who will be worthy of passing between their ivied arches, and ‘eager, anxious, ambitious kids’, the author tells us, upon ‘hearing of the latest behavioral and character traits favored by admissions people, will do their best to affect or adopt these traits.’

The emphasis on college admissions, especially ‘elite’ college admissions, has given enormous power to the administrators involved in this process–people who are ‘vain and blinkered’, in Mr Feeney’s words. They are also capricious:

Admissions officers once looked favorably upon students who captained every team, founded every club and spent every school break building homes in Africa and drilling for the SATs. Ambitious students and parents obliged, shaping family life in accordance to those preferences. In time, though, colleges found themselves deluged with résumé-padding renaissance students. Doing everything was no longer a sign of distinction, so admissions personnel changed the signals they were sending. “Now,” Mr. Feeney says, “instead of ‘well-rounded’ generalist strivers, admissions officers favor the passionate specialist, otherwise known as the ‘well-lopsided’ applicant.” Striving families are only too happy to comply.

I haven’t read Mr Feeney’s book, but at least as far as the college admissions process goes, I’d question whether it reflects ‘the intrusion of market forces’ into family life–if America was to go all the way to government ownership and control of those functions now performed by businesses, the malign effects of the admissions hoop-jumping described by the author would be just about the same.

In any case, people who are taught to center their lives and personalities around this admissions process, and the subsequent educational experience, are unlikely to be either first-class innovators or first-class leaders.

And, worse, the process makes them less likely to become thoughtful and courageous citizens.  In the comments to this post, commenter OBloodyHell quoted Walt Whitman:

There is no week nor day nor hour when tyranny may not enter upon this country, if the people lose their roughness and spirit of defiance.

“Roughness and spirit of defiance” are not likely to be compatible with the admissions process…and the education…that are all too common in American universities today.

To Disappear in Dreams

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An article in Wired says: The future of  virtual reality is far more than just video games. Silicon Valley sees the creation of virtual worlds as the ultimate free-market solution to a political problem. In a world of increasing wealth inequality, environmental disaster, and political instability, why not sell everyone a device that whisks them away to a virtual world free of pain and suffering?

and quotes John Carmack,  Doom co-creator and the former CTO of Oculus:

People react negatively to any talk of economics, but it is resource allocation. You have to make decisions about where things go. Economically, you can deliver a lot more value to a lot of people in the virtual sense.

Actually, I doubt that there is any kind of tech-industry-wide conspiracy to cool the people out and keep them from revolting by enmeshing them into virtual worlds…mostly, this is just about making money and doing cool technical stuff…on the supply side that is.  On the demand site, it should be of more than a little concern that escapism is so important to so many.

I’m reminded of some of the reactions when the movie Avatar came out.  CNN reported at the time:

James Cameron’s completely immersive spectacle “Avatar” may have been a little too real for some fans who say they have experienced depression and suicidal thoughts after seeing the film because they long to enjoy the beauty of the alien world Pandora.

According to the article, there were more than 1000 posts to a forum for people trying to cope from the depression they experienced after seeing this film..and not being able to stay within it permanantly.

Neptunus Lex responded: “Some folks don’t get the point. You have to come home when it’s over.”

But we seem to have an increasing number of people who don’t want to come home when it’s over…who don’t want it to ever be over…but want to stay in that virtual world permanently.

And, relatedly, there is also pharmaceutical-based escapism, legal or illegal.  Various forms of addiction, already at concerning levels, have risen considerably over the last year.  And, apparently, it has long been true that considerable numbers of people find an ordinary trip on an ordinary commercial airliner to be so stressful that they medicate themselves beforehand.

In my 2010 post on the Avatar reactions, I said:

I immediately thought of the old Chinese opium dens…which were largely inhabited by people whose lives were so miserable that their desire to disappear in dreams was entirely understandable.

But what misery or bleakness are the would-be permanant habitués of the Avatar den seeking to escape?

And this question can be extended to other types of addiction-dens, as well.

The title of this post was inspired by a line in Tom Russell’s song Ambrose Larsen  and another song on the same album, The Dreamin’.

A Sadly Revealing Story

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A Houston physician named Dr. Hasan Gokal had a limited quantity of the Moderna covid vaccine to distribute.  The vial had been opened, and the vaccine would expire in six hours. He could either find 10 qualified people to administer it to, or just throw it away.  He chose the former course, rounding up 10 people, some of whom were acquaintances and others strangers.

For that, he was fired from his job and criminally prosecuted.

Officials maintained that he had violated protocol and should have returned the remaining doses to the office or thrown them away. According to Dr Gokal,  one of the officials startled him by questioning the lack of “equity” among those he had vaccinated.

So, if he had just thrown away this scarce and valuable vaccine, he would have been just fine.  Because he used his judgment and took action, he lost his job and was prosecuted…the judge threw the charge out for its ridiculousness, but the prosecutor, whose name is Kim Ogg, has vowed to present the matter to a grand jury.

We seem to be moving to a point in America today where the less you do, the better off you are: don’t use your individual judgment, don’t take action without bureaucratic approvals, don’t conduct informal conversations and don’t tell jokes.

I am reminded of the Spanish naval official (see my post here) who in 1797 wrote a plaintive essay on the topic: Why do we keep losing to the British, and what can we do about it?

An Englishman enters a naval action with the firm conviction that his duty is to hurt his enemies and help his friends and allies without looking out for directions in the midst of the fight; and while he thus clears his mind of all subsidiary distractions, he rests in confidence on the certainty that his comrades, actuated by the same principles as himself, will be bound by the sacred and priceless principle of mutual support.

Accordingly, both he and his fellows fix their minds on acting with zeal and judgement upon the spur of the moment, and with the certainty that they will not be deserted. Experience shows, on the contrary, that a Frenchman or a Spaniard, working under a system which leans to formality and strict order being maintained in battle, has no feeling for mutual support, and goes into battle with hesitation, preoccupied with the anxiety of seeing or hearing the commander-in-chief’s signals for such and such manoeures…

Thus they can never make up their minds to seize any favourable opportunity that may present itself. They are fettered by the strict rule to keep station which is enforced upon then in both navies, and the usual result is that in one place ten of their ships may be firing on four, while in another four of their comrades may be receiving the fire of ten of the enemy. Worst of all they are denied the confidence inspired by mutual support, which is as surely maintained by the English as it is neglected by us, who will not learn from them.

I think Don Grandallana would recognize many of the behavior patterns in America today as being the same kind of thing that were so destructive to his country’s chances in battle.

Note that Dr Gokal was questioned about a lack of ‘equity’ in his distribution of the vaccines. “Are you suggesting that there were too many Indian names in that group?” he asked.  Exactly, he was told.

Time available for the vaccine distribution was strictly limited; Dr Gokal probably contacted patients and other people he knew and many of them were Indian.  Was he supposed to get demographic data for his county and ensure that the people he contacted matched the average statistical profile?

I am also reminded of something written by historian AJP Taylor about the Austro-Hungarian Empire, cited in my post here:

The appointment of every school teacher, of every railway porter, of every hospital doctor, of every tax-collector, was a signal for national struggle. Besides, private industry looked to the state for aid from tariffs and subsidies; these, in every country, produce ‘log-rolling,’ and nationalism offered an added lever with which to shift the logs. German industries demanded state aid to preserve their privileged position; Czech industries demanded state aid to redress the inequalities of the past. The first generation of national rivals had been the products of universities and fought for appointment at the highest professional level: their disputes concerned only a few hundred state jobs. The generation which followed them was the result of universal elementary education and fought for the trivial state employment which existed in every village; hence the more popular national conflicts at the turn of the century.

We are now at the point in America where every possible decision and situation, down to the time-critical administration of vaccines, must be looked at through ethnic lenses. We may be heading for the same kind of creaky and rather dysfunctional society as was Austria-Hungary…and it’s quite possible that the actual outcome will be something much darker.

Lead and Gold cited Sir John Keegan on British impressions of American GI’s who arrived in that country during WWII:

Americans did not defer; that was the first and strongest of the impressions they made. European travelers to the United States had made that observation even in the eighteenth century, and it was made wholesale by British observers of the GIs. In a society which worked by deference, there were many who were shocked by the upstandingness of the individual American soldier. Enlisted men did not know their place, and their officers seemed unconcerned by the free-and-easy ways of their men. Many of the British, who had been taught their place well, found they liked the Americans for their casualness and admired a system of discipline which worked by getting things done. American energy: that was the second impression.  

In America today, we seem to have lost much of that spirit.  Can we get it back?

 

 

Back Stories and Suicides

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Today, a friend complained of the death of a young man in Portland, of the heart rending interview of his father on Hannity. Some deaths are memorialized, mourned and others disappear from the headlines. Deaths in gang shootings in Chicago of toddlers are given less attention than those of victims of drug overdose in police custody. Not surprisingly, ceremonial ritual respect is given to a police officer killed in defense of the capitol, while the family of a young veteran, a woman whose business was destroyed by the covid lock down, is not. One an “insurrectionist”, the other a defender. Antigone might understand the distinction, if lamenting it. Creon certainly would. Another woman is trampled. Medical emergencies happen. Chaos.

Later, suicides. Of those we speak softly, negation of life hard for strangers and even harder for families. I knew a mother who spent years denying her son was dead – long after she had buried him.

For three suicides following the 6th, we ask, as we always do of these, why? We wonder about a back story? Would it help us understand the fences about the capitol, the vitriol of the impeachment?

One was a rioter, a middle aged man, an officer in a bank, who had been charged by the police. Given the “everyone is an insurrectionist” rhetoric, being charged would make life difficult and being convicted? The proportions of why and what he did – and why and what was said, was charged – were important to him and might well be to us.

Then, the two suicides of defenders, one of a Capitol policeman and the other in the Washington force. They had their reasons – but are they ones we need to understand as citizens or only as sympathizers? Policemen are often of an honor culture who feel keenly their responsibility to protect. A friend posited another reason: resignations and firings are likely (though responsibility for inadequate preparation does not appeared to be the fault of the police but rather of politicians – seldom members of an honor culture). My friend observed that when the airline for whom her husband had piloted for decades went into bankruptcy (along with their pension fund), several pilots committed suicide. Middle aged, they were unlikely to find work of the same kind and pay; they had (according to the financial planner who served the group) chosen to leave their families in a stronger financial place than the coming bankruptcy would. The planner’s responsibility was to ensure those wishes were fulfilled. (She clearly was glad her husband had not chosen that path although 15 years later they have not yet received the appropriate pension.) Protecting family, protecting reputation – those are motives. Most suicides are prompted (if partially) by clinical depression. Back stories can be sad, but need not be, really, our business. But, given the political machinations before and after that day, the back stories might be telling.

This isn’t much of a post – I hope the comments are more substantive than it is.

Some newsy discussions:
For one, such responsibility was inherited – see CNN for what it is worth.
And Politico gives both officer’s names.
NBC gives details.

2/8 – Adding links
Banker
Another on him
The Financial Planner gives more information about Georgia’s employment; apparently he’d spent decades in finance and the order was because he had not “dispersed” when asked to by police. The difference between these arrests and those 4 years ago that protested Trump’s inauguration are telling and are not so much apples and oranges as some contend.

Narrowing Horizons

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William Shirer, on his experiences in Germany during the early Nazi era:

I myself was to experience how easily one is taken in by a lying and censored press and radio in a totalitarian state. Though unlike most Germans I had daily access to foreign newspapers, especially those of London, Paris and Zurich, which arrived the day after publication, and though I listened regularly to the BBC and other foreign broadcasts, my job necessitated the spending of many hours a day in combing the German press, checking the German radio, conferring with Nazi officials and going to party meetings. It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda. Often in a German home or office or sometimes in casual conversation with a stranger in a restaurant, a beer hall, a café, I would meet with the most outlandish assertions from seemingly educated and intelligent persons. It was obvious that they were parroting some piece of nonsense they had heard on the radio or read in the newspapers. Sometimes one was tempted to say as much, but on such occasions one was met with such a stare of incredulity, such a shock of silence, as if one had blasphemed the Almighty, that one realized how useless it was even to try to make contact with a mind which had become warped and for whom the facts of life had become what Hitler and Goebbels, with their cynical disregard for the truth, said they were.

Even though Shirer had plenty of access to outside news and information sources, and was well aware of Nazi lies, he still found it difficult to escape psychologically from the effects of the stiflingly-constrained information environment.

Many of us have wondered how intelligent people–some of whom we may know personally–can fall so completely under the spell of the Democrat worldview, as it exists in its present ‘woke’ state…a worldview which is replete with ‘the most outlandish assertions,’ to use Shirer’s phrase.  But consider: if one gets one’s news from CNN, MSNBC, and even the traditional networks, and from newspapers such as The Washington Post and The New York Times and their imitators…and one’s entertainment from mainstream movies and musical groups…and one works for a company, university, or ‘nonprofit’…then one is living within a highly uniform information and opinion environment. Yes, you might be exposed to the occasional dissident opinion on social media or directly from friends and acquaintances, but you will develop ‘antibodies’, inculcated by the approved sources, which lead you to dismiss such opinions as conspiracy theories, brainwashing by Trump, or something similar.

It is, of course, much easier to find dissenting voices in 2021 America than it was in the time and place of which Shirer wrote.  (Shirer does say that ‘in those days, in the Thirties, a German listener could still tune his dial to a score of foreign radio stations’ without taking much risk…but most didn’t, evidently, or chose to disbelieve what they heard from outside sources.)

The psychological drive to conform reinforces the controlled information environment and discourages explorations outside of it.  In my post Oxytocin and Conformity, I cited some research on how the ‘cuddling and belonging’ hormone oxytocin affects public and private conformity, and recalled  one of the episodes of the TV series The World at War in which a German man spoke about the temptation to conform.  He had been strongly anti-Nazi, but admitted that he had felt a strong emotional pull to join the rallies and be a part of the the movement.  (He said it much more eloquently than the foregoing sentence would suggest)  I also cited a blog post whose author, after critiquing the craziness of the extreme “progressives,”  went on to say:

I’m going to be  very  real with you for a moment, and take off my hat has a blogger, an author, and whatever else I may be, and just speak to you as a man.

This could have been me.

Does that surprise you? There was a time I skirted so close to falling under this spell, it would shock you.  I felt the guilt, the social pressure, the desire for conformity. Despite the terrible weight such ideology carries on the mind, it is absurdly easy to fall into it. Every day we are assaulted by the agitprop. It is so easy to just say “yes, it’s all my fault, I will submit and obey.”

It will bring momentary relief, because you will no longer have to fight a narrative that is bombarded upon you 24 hours a day. That mental effort is, itself, rather exhausting on the mind. But if you accept the chains, that is a far greater weight, one that will destroy you. The chains are seductive. They call, because of the enormous weight of social power behind them.

The pressure is both great and subtle. Imagine a conversation about the weather, innocent enough on its own. A friend might say “wow, that global warming sure is kicking in today!” You’ve a few choices here. You can challenge him, but the immediate counter is likely to be something like “well, 99% of scientists agree, sooooo….” The implication, of course, is that you are stupid for disagreeing with 99% of scientists (whether or not there is any truth to  that  claim, either).  You could remain silent because it’s easier. Or you could just give in, regardless of the truth of the matter, because it’s  easiest.  Meanwhile, if you counter your friend successfully, you may be down a friend by the end of the night.

So whether or not a lot of folks believe this thing, soon consensus is reached, as much to peer pressure as anything else. Then it is, further, easier to agree on welfare, tax policy, affirmative action, black lives matter, social justice, etc… Each one has a superficial rhetorical argument which  sounds  nice, and which has enormous media programming and social pressure behind it.

A thousand such chats happen every day, both in the real world, and the social media world. The sum total of which is designed to move you, via peer pressure and Weaponized Empathy, toward self-hatred, and intense personal guilt for things which you neither did, nor were capable of preventing.

Soon a man might find himself agreeing with lunatic propositions that all Republicans are literal Nazis, and Donald Trump is worse than Hitler because… well, nobody really knows the reasons.

Submission is always the easier short-term choice. Long-term, however, it just destroys a man’s soul.

I am not asserting that the present-day Democrat belief system is identical to Naziism (although there are indeed some disturbing similarities as well as differences), or that the control of the information environment is as tight as what existed in mid-1930s Germany…but still, when you step back and look at all the ways in which a consistent worldview is being promulgated and views from outside that worldview are being suppressed, then the information horizons–especially for those people who don’t have a particularly strong need to think for themselves or willingness to challenge accepted beliefs–are narrowing at a pretty frightening rate.