Road Trip

The Daughter Unit and I did a moderately-lengthy road trip this past week. Probably the last until she is delivered by C-section of the Grandson Unit, which momentous event is likely to be scheduled for the last week of this month or the first in June after the neighborhood baby shower, and before the Memorial Day weekend of the Texas Book Festival in Seguin, at which I have a table. (The festival was cancelled last year, all of us who had bought a place at it were carried over to this year, when hopefully, all festival events will return to something resembling pre-Commie Crud normality.)

We drove the trusty Montero Sport to suburban Austin, to the Daiso store; Daiso might be described as the Japanese version of the Dollar Tree, Family Dollar or 99 Cent Store; all kinds of relatively inexpensive Japanese tchotchkes for hobby, household, and kitchen. We both have rather a soft spot for Japanese items of this kind, since both of us served military tours at US bases in Japan. There are no Daiso stores anywhere closer than Austin, although there are a number of them in Los Angeles. So Austin it was, and after Daiso, to Pflugerville for the Aldi grocery store. We both rather like Aldi, home of the quarter-to-get-a-grocery-cart and pack-your-own-bags. They offer a reasonable selection of quality goods at very reasonable prices. It’s just that there is no Aldi closer to San Antonio than Pflugerville, and another in Victoria; a mite too far to go, unless we were in the area for another purpose.

Read more

“Believing Untrue Things”

AVI:

Believing Untrue Things

More Motives on Untrue Things

Summary: People believe in the truth of ideas that don’t withstand even casual empirical scrutiny, e.g., that American police kill more black people than white people every year. Why do so many of us believe in and even defend vehemently the validity of bogus ideas when contrary evidence is easily found?

You can find many examples of this kind of thing in Amazon reviews of controversial books such as Democracy in Chains by Nancy MacLean:

5-Star Reviews

1-Star Reviews

The respective authors of the five-star and one-star reviews appear to inhabit separate factual universes. In one universe James Buchanan was a distinguished laissez-faire economist and originator of public-choice theory. In the other universe Buchanan, the Koch brothers and other prominent libertarians were members of a racist conspiracy. How can people on one side of a controversy remain ignorant about the other side’s arguments and even basic facts?

AVI suggests possible explanations that are worth reading, as always. I think the main problem is the poor quality of our primary and secondary educational systems, particularly in the teaching of history, math and basic statistics. Another big problem is the ignorance of journalists who were educated in our lousy schools, and modern journalism’s clickbait business model that incentivizes the promotion of controversy and conflict even more than was the case back in Front Page days.

Discuss.

Trimming the Kids to Fit the Template

Kevin Meyer, in his post Leveraging the Solitude of Leadership, cites a lecture delivered at West Point by  essayist William Deresiewicz…who started by describing his experience on the Yale admissions committee:

The first thing the admissions officer would do when presenting a case to the rest of the committee was read what they call the “brag” in admissions lingo, the list of the student’s extracurriculars.

So what I saw around me were great kids who had been trained to be world-class hoop jumpers. Any goal you set them, they could achieve. Any test you gave them, they could pass with flying colors. They were, as one of them put it herself, “excellent sheep.” I had no doubt that they would continue to jump through hoops and ace tests and go on to Harvard Business School, or Michigan Law School, or Johns Hopkins Medical School, or Goldman Sachs, or McKinsey consulting, or whatever. And this approach would indeed take them far in life.

That is exactly what places like Yale mean when they talk about training leaders. Educating people who make a big name for themselves in the world, people with impressive titles, people the university can brag about. People who make it to the top. People who can climb the greasy pole of whatever hierarchy they decide to attach themselves to.

But I think there’s something desperately wrong, and even dangerous, about that idea.

Dangerous how?  Largely because of all that emphasis on hoop-jumping…

What we don’t have, in other words, are thinkers. People who can think for themselves. People who can formulate a new direction: for the country, for a corporation or a college, for the Army—a new way of doing things, a new way of looking at things. People, in other words, with vision.

A couple of weeks ago, a WSJ bookshelf piece titled The Price of Admission reviewed Little Platoons, by Matt Feeney, the theme of which is “a growing incursion of market forces into the family home.”

In the ambitious, competitive environments that Mr Feeney describes, year-round sports clubs and camps promote not joyful play or healthy exertion but ‘development’ and preparation for advancement to ‘the next level’–where the good, choiceworthy thing is always a few hard steps away.  If there is a terminus to this process, it is admission to a good college, which is, for many of the parents Mr Feeney describes, the all-encompassing goal of child-rearing.

As a result, the most powerful and insidious interlopers in Mr Feeney’s story turn out to be elite college admissions officers.  These distant commissars quietly communicate a vision of the 18-year-old who will be worthy of passing between their ivied arches, and ‘eager, anxious, ambitious kids’, the author tells us, upon ‘hearing of the latest behavioral and character traits favored by admissions people, will do their best to affect or adopt these traits.’

The emphasis on college admissions, especially ‘elite’ college admissions, has given enormous power to the administrators involved in this process–people who are ‘vain and blinkered’, in Mr Feeney’s words. They are also capricious:

Admissions officers once looked favorably upon students who captained every team, founded every club and spent every school break building homes in Africa and drilling for the SATs. Ambitious students and parents obliged, shaping family life in accordance to those preferences. In time, though, colleges found themselves deluged with résumé-padding renaissance students. Doing everything was no longer a sign of distinction, so admissions personnel changed the signals they were sending. “Now,” Mr. Feeney says, “instead of ‘well-rounded’ generalist strivers, admissions officers favor the passionate specialist, otherwise known as the ‘well-lopsided’ applicant.” Striving families are only too happy to comply.

I haven’t read Mr Feeney’s book, but at least as far as the college admissions process goes, I’d question whether it reflects ‘the intrusion of market forces’ into family life–if America was to go all the way to government ownership and control of those functions now performed by businesses, the malign effects of the admissions hoop-jumping described by the author would be just about the same.

In any case, people who are taught to center their lives and personalities around this admissions process, and the subsequent educational experience, are unlikely to be either first-class innovators or first-class leaders.

And, worse, the process makes them less likely to become thoughtful and courageous citizens.  In the comments to this post, commenter OBloodyHell quoted Walt Whitman:

There is no week nor day nor hour when tyranny may not enter upon this country, if the people lose their roughness and spirit of defiance.

“Roughness and spirit of defiance” are not likely to be compatible with the admissions process…and the education…that are all too common in American universities today.

To Disappear in Dreams

An article in Wired says: The future of  virtual reality is far more than just video games. Silicon Valley sees the creation of virtual worlds as the ultimate free-market solution to a political problem. In a world of increasing wealth inequality, environmental disaster, and political instability, why not sell everyone a device that whisks them away to a virtual world free of pain and suffering?

and quotes John Carmack,  Doom co-creator and the former CTO of Oculus:

People react negatively to any talk of economics, but it is resource allocation. You have to make decisions about where things go. Economically, you can deliver a lot more value to a lot of people in the virtual sense.

Actually, I doubt that there is any kind of tech-industry-wide conspiracy to cool the people out and keep them from revolting by enmeshing them into virtual worlds…mostly, this is just about making money and doing cool technical stuff…on the supply side that is.  On the demand site, it should be of more than a little concern that escapism is so important to so many.

I’m reminded of some of the reactions when the movie Avatar came out.  CNN reported at the time:

James Cameron’s completely immersive spectacle “Avatar” may have been a little too real for some fans who say they have experienced depression and suicidal thoughts after seeing the film because they long to enjoy the beauty of the alien world Pandora.

According to the article, there were more than 1000 posts to a forum for people trying to cope from the depression they experienced after seeing this film..and not being able to stay within it permanantly.

Neptunus Lex responded: “Some folks don’t get the point. You have to come home when it’s over.”

But we seem to have an increasing number of people who don’t want to come home when it’s over…who don’t want it to ever be over…but want to stay in that virtual world permanently.

And, relatedly, there is also pharmaceutical-based escapism, legal or illegal.  Various forms of addiction, already at concerning levels, have risen considerably over the last year.  And, apparently, it has long been true that considerable numbers of people find an ordinary trip on an ordinary commercial airliner to be so stressful that they medicate themselves beforehand.

In my 2010 post on the Avatar reactions, I said:

I immediately thought of the old Chinese opium dens…which were largely inhabited by people whose lives were so miserable that their desire to disappear in dreams was entirely understandable.

But what misery or bleakness are the would-be permanant habitués of the Avatar den seeking to escape?

And this question can be extended to other types of addiction-dens, as well.

The title of this post was inspired by a line in Tom Russell’s song Ambrose Larsen  and another song on the same album, The Dreamin’.

A Sadly Revealing Story

A Houston physician named Dr. Hasan Gokal had a limited quantity of the Moderna covid vaccine to distribute.  The vial had been opened, and the vaccine would expire in six hours. He could either find 10 qualified people to administer it to, or just throw it away.  He chose the former course, rounding up 10 people, some of whom were acquaintances and others strangers.

For that, he was fired from his job and criminally prosecuted.

Officials maintained that he had violated protocol and should have returned the remaining doses to the office or thrown them away. According to Dr Gokal,  one of the officials startled him by questioning the lack of “equity” among those he had vaccinated.

So, if he had just thrown away this scarce and valuable vaccine, he would have been just fine.  Because he used his judgment and took action, he lost his job and was prosecuted…the judge threw the charge out for its ridiculousness, but the prosecutor, whose name is Kim Ogg, has vowed to present the matter to a grand jury.

We seem to be moving to a point in America today where the less you do, the better off you are: don’t use your individual judgment, don’t take action without bureaucratic approvals, don’t conduct informal conversations and don’t tell jokes.

I am reminded of the Spanish naval official (see my post here) who in 1797 wrote a plaintive essay on the topic: Why do we keep losing to the British, and what can we do about it?

An Englishman enters a naval action with the firm conviction that his duty is to hurt his enemies and help his friends and allies without looking out for directions in the midst of the fight; and while he thus clears his mind of all subsidiary distractions, he rests in confidence on the certainty that his comrades, actuated by the same principles as himself, will be bound by the sacred and priceless principle of mutual support.

Accordingly, both he and his fellows fix their minds on acting with zeal and judgement upon the spur of the moment, and with the certainty that they will not be deserted. Experience shows, on the contrary, that a Frenchman or a Spaniard, working under a system which leans to formality and strict order being maintained in battle, has no feeling for mutual support, and goes into battle with hesitation, preoccupied with the anxiety of seeing or hearing the commander-in-chief’s signals for such and such manoeures…

Thus they can never make up their minds to seize any favourable opportunity that may present itself. They are fettered by the strict rule to keep station which is enforced upon then in both navies, and the usual result is that in one place ten of their ships may be firing on four, while in another four of their comrades may be receiving the fire of ten of the enemy. Worst of all they are denied the confidence inspired by mutual support, which is as surely maintained by the English as it is neglected by us, who will not learn from them.

I think Don Grandallana would recognize many of the behavior patterns in America today as being the same kind of thing that were so destructive to his country’s chances in battle.

Note that Dr Gokal was questioned about a lack of ‘equity’ in his distribution of the vaccines. “Are you suggesting that there were too many Indian names in that group?” he asked.  Exactly, he was told.

Time available for the vaccine distribution was strictly limited; Dr Gokal probably contacted patients and other people he knew and many of them were Indian.  Was he supposed to get demographic data for his county and ensure that the people he contacted matched the average statistical profile?

I am also reminded of something written by historian AJP Taylor about the Austro-Hungarian Empire, cited in my post here:

The appointment of every school teacher, of every railway porter, of every hospital doctor, of every tax-collector, was a signal for national struggle. Besides, private industry looked to the state for aid from tariffs and subsidies; these, in every country, produce ‘log-rolling,’ and nationalism offered an added lever with which to shift the logs. German industries demanded state aid to preserve their privileged position; Czech industries demanded state aid to redress the inequalities of the past. The first generation of national rivals had been the products of universities and fought for appointment at the highest professional level: their disputes concerned only a few hundred state jobs. The generation which followed them was the result of universal elementary education and fought for the trivial state employment which existed in every village; hence the more popular national conflicts at the turn of the century.

We are now at the point in America where every possible decision and situation, down to the time-critical administration of vaccines, must be looked at through ethnic lenses. We may be heading for the same kind of creaky and rather dysfunctional society as was Austria-Hungary…and it’s quite possible that the actual outcome will be something much darker.

Lead and Gold cited Sir John Keegan on British impressions of American GI’s who arrived in that country during WWII:

Americans did not defer; that was the first and strongest of the impressions they made. European travelers to the United States had made that observation even in the eighteenth century, and it was made wholesale by British observers of the GIs. In a society which worked by deference, there were many who were shocked by the upstandingness of the individual American soldier. Enlisted men did not know their place, and their officers seemed unconcerned by the free-and-easy ways of their men. Many of the British, who had been taught their place well, found they liked the Americans for their casualness and admired a system of discipline which worked by getting things done. American energy: that was the second impression.  

In America today, we seem to have lost much of that spirit.  Can we get it back?