Credentialism

Formalism and Credentialism: Reversing the Trend?

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The Trump victory represents in significant part a popular reaction against the excesses of credentialism.  I’m remembering a 2018 post at the Federalist:  Our Culture War Is Between People Who Get Results And Empty Suits With Pristine Credentials….Donald Trump declines the authority of the cultural sectors that most assertively claim it. That’s  the real conflict going on.

The post reminded me of an interchange that took place between Picasso and Matisse as the German Army advanced through France in 1940.  Matisse was shocked to learn that the enemy had already reached Reims.  “But what about our generals?” asked Matisse. “What are they doing?”

Picasso’s response: “Well, there you have it, my friend. It’s the Ecole des Beaux-Arts”…ie, formalists who had learned one set of rules and were not interested in considering deviations from same.

It was an astute remark, and it fits very well with the observations of Andre Beaufre, who before the invasion had been a young captain on the French General Staff. Although he had initially been thrilled to be placed among this elevated circle…

I saw very quickly that our seniors were primarily concerned with forms of drafting. Every memorandum had to be perfect, written in a concise, impersonal style, and conforming to a logical and faultless plan but so abstract that it had to be read several times before one could find out what it was about… “I have the honour to inform you that I have decided…I envisage…I attach some importance to the fact that…” Actually no one decided more than the barest minimum, and what indeed was decided was pretty trivial.

The consequences of that approach became clear in May 1940.

In addition to the formalism that Picasso hypothesized (and Beaufre observed) on the French General Staff, the civilian side of the French government was highly credential-oriented.  From the linked article:

In the first days of July, 1940, the American diplomat Robert Murphy took up his duties as the  charge d’affaires at the new U.S. embassy in Vichy, France. Coming from his recent post in Paris, he was as impressed as he expected to be by the quality of the Vichy mandarinate, a highly credentialed class of sophisticated officials who were “products of the most rigorous education and curricula in any public administration in the world.”

As the historian Robert Paxton would write, French officials were “the elite of the elite, selected through a daunting series of relentless examinations for which one prepared at expensive private schools.” In July 1940, the elite of the elite governed the remains of their broken nation, a few days after Adolf Hitler toured Paris as its conqueror.  Credentials were the key to holding public office, but not the key to success at the country’s business.

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No, They Don’t Really Believe in ‘Equality’

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Kamala Harris has talked a lot about ‘equality,’ and she doesn’t mean equality before the law, nor equality of opportunity but equality of outcomes, ie, equity in the current terminology of the Left.  (video)  Many other “progressive” politicians have adopted similar positions, though rarely expressed in quite so explicit and extreme a manner.  But I would argue that very few among those politicians and other prominent or influential people who argue for ‘equity’ or ‘equality’ really want any such thing.

Consider, for example: Many people in ‘progressive’ leadership positions are graduates of the Harvard Law School. Do you think these people want to see a society in which the career, status, and income prospects for an HLS grad are no better than those for a graduate of a lesser-known, lower-status (but still very good) law school?  C’mon.

Quite a few ‘progressive’ leaders are members of prominent families. Do you think Teddy Kennedy would have liked to see an environment in which he and certain other members of his family would have had to answer for their actions in the criminal courts in the same way that ordinary individuals would, without benefit from connections, media influence, and expensive lawyers?

The prevalence of  ‘progressivism’ among tenured professors is quite high. How many of these professors would be eager to agree to employment conditions in which their job security and employee benefits were no better than those enjoyed by average Americans? How many of them would take a salary cut in order to provide higher incomes for the poorly-paid adjunct professors at their universities? How many would like to see PhD requirements eliminated so that a wider pool of talented and knowledgeable individuals can participate in university teaching?

There are a lot of  ‘progressives’ among the graduates of Ivy League universities. How many of them would be in favor of legally eliminating alumni preferences and the influence of  contributions and have their children considered for  admission–or not–on the same basis as everyone else’s kids? Yet an alumni preference is an intergenerational asset in the same way that a small businessman’s store or factory is such an asset.

Do you think that Hillary Clinton would be happy living as an ordinary individual, without power, status, national and global recognition, and, yes, the money she and her husband have been able to accumulate  in their lifetime of ‘public service’?  (I remember she once chose to wear a $12K Armani jacket while delivering a speech lamenting Inequality)  Is Kamala herself not seeking a rather extreme form of inequality by seeking the highest office in the land?  Is not regular access to Air Force One a form of inequality at least as potent as a billionaire’s access to the business or personal jet that he owns?

The reality is that ‘progressivism’ is not in any way about equality, it is rather about shifting the distribution of power and wealth in a way that benefits those with certain kinds of educational credentials and certain kinds of connections, and, especially those who are holders of important political offices. And remember, power is always and everywhere transmutable into wealth. Sometimes that wealth is directly in monetary form, as with the millions of dollars that former presidents such as  Clinton and Obama have made from speaking fees, or the money made by a former government official who leverages his contacts into an executive job with a an energy company even though he may have minimal knowledge of either energy or business. And sometimes the wealth takes the form of in-kind benefits, like a governor’s mansion or access to government aircraft.  (Those who lived in the old Soviet Union and Eastern Europe can tell you all about in-kind benefits for nominally low-paid officials.)  Plus, power itself provides a kind of ‘psychic income’, which can be as valuable to the beneficiary as is monetary income.

And, almost always, today’s ‘progressivism;  is about the transfer of power from individuals to credentialed ‘experts’ who will coerce or ‘nudge’ people to do what those experts have decided would be best.

To a very substantial extent, the talk about ‘equity’ and ‘equality’  is a smokescreen, conscious or unconscious, behind which  ‘progressives’ pursue their own economic, status, and ego agendas.  It is a about a kind of class warfare, conducted on a horizontal rather than a vertical basis.  If your career is based on academic credentials from an ‘elite’ university, or on political connections, or on being in a politically-favored industry, you would come out ahead under the Harris-Walz view of how things should work. But if your career is based on hard work, measurable accomplishment, and creativity, not so much. Especially if you are not willing to eagerly express agreement with whatever the elements of the  ‘progressive’ worldview might be at any particular time.

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Educational Credentialism Strikes Again

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…in China this time.

Last year, Chinese unemployment for those between the ages of 16 and 24 reached 20%—a record high and more than double what it was in 2018. The job shortage is particularly acute for graduates with advanced degrees, people who had expected the most from the job market because their families had sunk up to a third of their income into their education. During last autumn’s hiring season, around 45% of recent college graduates in China received no job offers, according to one published survey.

The problem isn’t that there aren’t enough jobs in China. Rather, it is the acute mismatch between the education and skills of those entering the job market and the jobs that need to be filled.

The manufacturing sector in China is experiencing a severe labor shortage: Four out of five Chinese manufacturers report that their workforces are falling 10% to 30% short of their needs, and the education ministry forecasts a shortage of 30 million manufacturing workers by 2025.

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Diplomas, it turns out, have not necessarily translated into the skills sought by the high-tech sector or the smart-manufacturing companies that China aims to promote. The Chinese education system was designed during a period when most students would go on to work for state-owned enterprises. Today, their skills at standardized test-taking and their homogenous-looking CVs rarely meet the market economy’s demand for real-world experience, mental flexibility and individual passion.

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The consequences of reduced expectations among unemployed youth are profound. Members of the young generation increasingly are putting off getting married and starting a family, breaking the traditions of a Confucian society. In 2021, there were only 7.6 million new marriages registered, a 38% drop from 2015. Meanwhile the birthrate has fallen to the lowest the country has ever seen.

Nihilism — Really?

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A piece at Quillette notes that it has been 22 years since David Brooks published Bobos in Paradise, the book that put him on the map.   The article reviews the predictions that Brooks made in the book and how they have actually played out in practice.

My focus in this post, though, is on something Brooks wrote very recently:

Performative populism has begun to ebb. Twitter doesn’t have the hold on the media class it had two years ago. Peak wokeness has passed. There seem to be fewer cancellations recently, and less intellectual intimidation. I was a skeptic of the Jan. 6 committee at first, but I now recognize it’s played an important cultural role. That committee forced America to look into the abyss, to see the nihilistic violence that lay at the heart of Trumpian populism.

(excerpted by Tyler Cowen from the NYT column)

If I were looking for Nihilism, I’d look for it among those people who view human beings as nothing more than a plague on the planet…for example, those who circulate this meme:

…I doubt seriously if many of them have MAGA bumper stickers on their cars.   I might also search for nihilists among those ‘activists’ who enter museums for the purpose of damaging our civilization’s greatest works of art.   I might search for them among those who desire to reduce all aspects of human experience…knowledge, art, music, love, sex, families…to nothing more than tokens in an endless power struggle of group against group.

Trump supporters are motivated by many different things, some admirable, some not so admirable…but I don’t think ‘nihilism’ is a significant factor.

Brooks also refers to ‘populist authoritarianism’….there is apparently a style guide somewhere telling media people that the two words need to always be coupled.   But seems to me that authoritarianism might be found about those who demand that social media work with government to suppress disfavored views, and those who use their former offices in the Intelligence field to imply a malevolent foreign origin for a story which has now been clearly shown to be true…and, especially, among those like Charles Schumer who warned that “if you take on the intelligence community, they have six ways from Sunday at getting back at you”…but apparently felt no need at all to do something about reeling in this authoritarian abuse of authority.   I’d also look for authoritarianism among those who are upset about Twitter Blue Checks being made so widely available that people can’t tell who is a real journalist who deserves to be believed unquestioningly.

Brooks also says that “Democrats restrained their more extreme tendencies while Republicans didn’t.”   His definition of “extreme” must be quite different from my own.

I was surprised to see that Tyler Cowen, who is a pretty smart and thoughtful guy, titled his link “the wisdom of David Brooks.”   While Brooks does occasionally write insightful things, I don’t think this column falls in that category.   It reads to me like a recital of a catechism by someone seeking to provide reassurance of his orthodoxy.