The Birth of Educational Wokeism – A Personal Story

I’m almost certain that I witnessed the seeds of teacher-training wokism yea these four decades ago when I was wrapping up the class hours necessary for a degree in English, an age before it became screamingly obvious that a BA in English didn’t guarantee that the recipient of it was conversant with proper grammar, spelling, the literary output of the greats from Chaucer to Wilde, or blessed with the ability (even if only acquired through imitation) to write in a clear and pleasing style.
With my usual efficiency and persistence, I had managed to complete every single required class for that golden degree by three and a half years into the enterprise, leaving me with just a requirement for so many class credits subject unspecified for my final semester toiling in the groves of academy as they presented at Cal State University Northridge. (A state uni with practically no notable characteristics or reputation then, or now. It was your standard state university, providing in a workmanlike fashion, higher education to a mixed bag of students freshly minted high-school alums, foreign students, working adults and returning senior citizens.)

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The Rage of the Prince-Electors

During the Middle Ages, in the time of the Holy Roman Empire, there was a small group of men known as the Prince-Electors.   They, and only they, got to choose the next Emperor.

We have something kind of similar in America today.   There is a cluster of influential and would-be-influential people who fervently believe that–while they might not get to actually selected the next President–they should have the authority to decide who may and who may not be considered for the Presidential role.   These Prince-Electors include national journalists, Ivy League professors and administrators, and high-level government officials.   Their primary means of action is via the control of communications channels.

The sense of entitlement is clearly displayed in an article by Robert Reich, in which he basically asserts that speech-control by social media is necessary to protect democracy.    Reich clearly believes that he, and those he considers to be his peers, should have the right to decide what Americans can read, see, and hear.

Many years ago, I was talking to a wise executive, who said something has that stayed with me:

When you’re running a large organization, you’re not seeing reality.   It’s like you’re watching a movie in which you get to see maybe one out of every thousand frames, and from that, you have to figure out what’s really going on.

This is very true in business, and it’s even more true in politics.   The control of what Frames people get to see, and in what sequence, is a source of enormous power.

This power reaches its zenith, of course, in totalitarian societies, where people are prevented from sharing unapproved Frames via threats of arrest, long prison sentences, and even execution. China under Xi and Russia under Putin are pretty close to this condition.   Vitaliy Katsenelson, in one of his essays on Russia and Ukraine, remarked that many of his friends back in Russia seem like they are living in the Truman show…ie, a totally controlled and imaginary environment.

We are not presently in that situation in the US, and Reich’s analogizing of Trump’s tweets with Putin’s information control is obscene.   (The whole piece is very 1984-ish…to ‘war is peace’ and ‘freedom is slavery’, add ‘censorship is democracy’.)   There are still enough independent sources of information in the US that people who make an effort can still break out of the walled gardens (complete with serpent) and formulate their own impressions of what is going on.   But momentum is powerful, and people are busy.   The frame selection role is very powerful.

There is real anger, on the part of the Prince-Electors, that anyone would dare to challenge their control of information flow…note the long-standing fury at the very existence of Fox News and talk radio.   I am sure the rage today is raised to a higher level, in the wake of Musk’s plan to acquire Twitter outright as opposed to merely taking a Board seat.

See my related posts Comm Check,   Do the Lord Chancellor and the Archbishop Approve?,   and this book review.

Our Culture, What There Is of It

This last weekend, I actually went out of my house/neighborhood and did something different. Something interesting and out in the real world, or something that resembled the real world, out there, beyond the keyboard and computer screen. I had a table for my books at a cultural event, the Folkfest in New Braunfels. Historically, New Braunfels was one of the German Verein-founded towns in the Texas Hill Country, one of those that I have written about in my historical series; the main reason that I was invited to the bash under the oak trees at the Heritage Society’s campus on the northern edge of town. The Adelsverein Trilogy touches on the circumstances and reason why more than eight thousand German immigrants ended up on the wild and unsettled Texas frontier in the 1840s. A consortium of German noblemen and princes hoped to make a tidy profit and to do a good deed for their struggling countrymen by taking up an entrepreneur grant in the independent Republic of Texas. They were honest in their hope to make the venture advantageous economically for them, which distinguishes them from many other ostensibly charitable enterprises of late. That the Adelsverein went broke within two years had more to do with the princely gentlemen overselling their program to eager potential immigrants and badly underestimating the costs in transporting them to Texas. That it resulted in a godly number of able, educated, independent-minded and patriotic new citizens turned out to be a bonus. It also resulted in Kendal, Gillespie and Comal counties being almost completely German-speaking for better than a hundred years, which explained the prevalence of dirndls and lederhosen worn with cowboy boots at the Folkfest.

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