"Restore(s) a little sanity into current political debate" - Kenneth Minogue, TLS "Projects a more expansive and optimistic future for Americans than (the analysis of) Huntington" - James R. Kurth, National Interest "One of (the) most important books I have read in recent years" - Lexington Green
Chicago Boyz is an Amazon and B&H Photo affiliate and earns money when you make Amazon or B&H purchases after clicking on an Amazon or B&H link on this blog.
Chicago Boyz is also a BlogAds affiliate and may earn money from advertising placed on this blog through the BlogAds network.
Some Chicago Boyz advertisers may themselves be Amazon affiliates who earn money from any Amazon purchases you make after you click on an Amazon link on their ad on Chicago Boyz or on their own web sites.
Chicago Boyz occasionally accepts direct paid advertising for goods or services that in the opinion of Chicago Boyz management would benefit the readers of this blog. Please direct any inquires to
Chicago Boyz is a registered trademark of Chicago Boyz Media, LLC. All original content on the Chicago Boyz web site is copyright 2001-2016 by Chicago Boyz Media, LLC or the Chicago Boyz contributor who posted it. All rights reserved.
Here is an interesting piece with thoughts on how generations look at the world differently. Obviously there are tremendous differences in individual experiences within a generation…and I certainly don’t share the author’s apparent leftist worldview–but I do think it’s probably true that one generation tries to deal with, and sometimes even partly solves, one set of challenges, thereby setting up a different set of challenges for succeeding generations.
Prior to the advent of mass mind control enabled by mass media technology, there was no real substantial differences between generations…at least not the sort that so thoroughly and contentiously divided us for the past century. Culture was far more static and slow changing, and influenced much more by religion and cultural traditions and norms.
I don’t think mind control is actually required, or even systematic propaganda: improved communications and transportation will tend to create more coupling within a generation, and more differences between generations, even in the absence of any central orchestration of messages.
Regarding generational perspectives in general and mating patterns in particular, Vox Day says:
(The Boomers) tend to think of “change” as something that an individual does within the context of a permanent infrastructure. GenX, on the other hand, sees that there is no permanence to the infrastructure, and that the infrastructure is not only transforming, but is imposing its changes on the individual.
The Millennial doesn’t even see the cultural infrastructure, and thereby doesn’t understand either the Boomer perspective or the GenX fury at the order and infrastructure they have lost.
I’ve been reading The Devil’s Pleasure Palace. The author remarks that, in the 19th century, the reading material in many American homes included Milton’s Paradise Lost. We already knew that Shakespeare and the Bible were common reading in those days.
The author notes (and this is unarguable, I think) that a society is largely characterized by the stories and myths that it shares.
So my question for discussion is this…and I’m almost afraid to ask it…in American in 2016, what are our primary shared stories and myths?
Tillman on Lamya H: “Your complaint is that your psychology professor was too—fat? I am so sorry. I can see that that would ruin your freshman experience. You were expecting? Luke Skywalker during his youth? Princess Leia Organa during her Jabba the Hutt years?”
From: Seth Barrett Tillman, Return of the Letter to a Young Social Justice Warrior—responding to Lamya H.’s: A personal history of Islamophobia in America, Vox (January 15, 2016), http://ssrn.com/abstract=2719141.
It’s been said about Godzilla that it was Japan’s way of dealing with the B-29’s of the American Army Air Corp of WWII. A…monster…emerges from the ocean to the East, wreaking havoc and destruction on the cities and people of Japan. Nothing they could do seemed capable of stopping or even slowing the incredible assault. All was laid to waste before it. The movie was a means of dealing with the horrible memories of the bombings on another level, a symbolic level, easier to face that way. Dealing with it without dealing with it. A coping mechanism for the culture.
Cloverfield may be the American equivalent. An apocalyptic horror film, it incorporates themes from Godzilla, Alien and the 1953 version of War of the Worlds. It takes place in Manhattan and the movie begins in retrospect as video footage from a recovered camera, now in the archives of the DoD. The everyday friendships, lives and loves of a few young professionals unfolds into a nightmare of fear and panic as an enormous creature inflicts death and destruction on the city and everyone around them. Virtually the entire film is done in hand-held camera style as they sporadically document the chaos unfolding around them. It’s an incredibly effective technique and gives a feeling of reality to the film it otherwise wouldn’t have. There’s no doubt in my mind this is the filmmaker’s way of coping with 9/11.
Here’s the first clip in a series of nine you can watch at Movieclips. The friends have just left a going away party and evacuated to the roof after what felt like an earthquake and power outage.
The Diplomad observes that “‘Progressives’, of course, are greatly influenced by movies. In fact…the majority of what passes for “Progressive thought” is derived from the Hollywood version of history that they have running in an endless video loop in their heads. Listen to them talk about the economy, race relations, education, “gender equality,” US history, etc., and it all forms part of some giant Hollywood script.” Indeed—shortly after 9/11, when the idea of arming airline pilots was first mooted, critics of the idea referred to “gunfights at 35,000 feet” as something “out of a Tom Clancy movie”. Hadn’t they thought that deliberately crashing airplanes into buildings might be something out of a Tom Clancy movie, too? And whether or not something might appear in a movie is obviously irrelevant to its validity from a policy standpoint.
David Warren writes about the conspiracy of German elites, in both media and government, to suppress knowledge of the New Year’s atrocities in Cologne and other cities. Indeed, one might conclude that the whole idea of free speech hasn’t taken hold very well in Germany over the last 70 years, at least among the writing and political classes. Unfortunately, the problem is not limited to Germany: Mark Zuckerberg, the ringmaster of the Facebook circus, was apparently all too eager to co-conspire with Merkel to delete strong criticisms of her immigration policies.
A society cannot thrive or even survive if its decision-making organs are disconnected from knowledge of what is actually happening, any more than your furnace can keep your house at the right temperature if the wires connecting it to the thermostat are cut. In a democracy, the ultimate decision-making organ is supposed to be the people of the country.
Don Sensing writes about totalism, and how it is reflected in the behavior of the Obama administration and the attitudes of the “progressive” Left. He quotes Mussolini’s definition of Fascism:
Fifty years ago, if you were a company building automobiles or telecommunications equipment, you would have employed an assembly line full of workers. There also would have been people kitting parts, making inspections, doing tests, even running errands. If you operated a catalog company, you might have warehouse full of people loading and unloading goods, taking inventory, generating reports and packing and shipping goods. If you manufactured metal goods, you might employ several grades of craftsmen, from apprentice to master machinist, as well as cutters and welders, finish workers, inspectors, packers and shippers.
Much less so today. Automobiles and electronics and every other sort of manufactured good are increasingly made on robotic lines. From painting to welding to complex assembly, robots are replacing people. Warehouses can run almost autonomously, with goods stored in a 3D grid that is accessed, inventoried and replenished by increasingly intelligent networks of machines and computers. Jeff Bezos would like to robotize even the delivery of those goods via autonomous drones. That seems entirely doable, though the thought of computer controlled helicopters moving through the skies upsets some people.
Sixty six years ago, almost to the day, Isaac Asimov’s novel I, Robot was published. It was followed by four more novels over 30 years as well as 38 short stories in what became known as The Robot Series. In these books, Asimov explored all sorts of aspects of a robot populated world, including the dangers they might pose to people, problems with machines that think with digital logic, their inevitable evolution from simple mechanisms to organo-machines that were difficult to differentiate from human beings, except for their vastly superior intellectual capacity and increased lifespan, and some of the implications of that.
In a society relieved of all sorts of menial labor and drudgery, Asimov envisioned something of a Golden Age of Man. Material goods would be so cheaply and easily made that no one would lack for any basic goods, and most people would enjoy a standard of living and a degree of leisure time available now to only the extremely wealthy. That’s a view with some precedent in how other technologies have improved our lot, so it’s one possible future.
I find myself wondering, though. Suppose something like that were to come to pass. After all, we’re seeing signs of its development now. How does this future society actually work? How are people employed? What does one do to earn a living in a society where work is done by machines? We see this problem already, which tells us we’re farther along this road than maybe we realize. All the people that are not employed in Jeff Bezos’ warehouses or building electronics assemblies or automobiles, what do they do? In the past, when people were displaced from agriculture by machinery, they went to cities and were employed in large scale industrial and retail businesses. That is no longer the case. Not only have the manufacturing base dispersed across the globe chasing cheaper labor and fewer rules and regulations, even the human staffed retail store is increasingly in question as a viable model.
This is all creative destruction in action, I know. And we can wave our hands and say, Well, people will adapt, they always have! Yes they will. But to what? Everyone can’t be – and doesn’t want to be – a robotics designer or research chemist or test technician in a robotics factory. Will there simply be more people to do fewer jobs? Will the work week get reduced to 3 days on, 4 days off? I’m trying to imagine a world where the same or more people are available but less work needs to be done by them. And if the answer is more leisure time, is that necessarily a good thing? Do we get a Golden Age, or an Age of Sloth, where everyone gets crazier and more destructive in an attempt to amuse themselves. Who cares, eh? The robots will clean up the mess.
And is a robotic recursion process possible, where robots set about designing and building better robots? If we assume cookbook engineering can be encoded into a machine brain, millions of possible combinations may be scanned and modeled and simulated for each mechanism and each circuit, always searching for an optimal solution. And as everyone from Asimov to Clarke have asked, when is sentience reached and will we recognize it when it occurs? And then what? Our society is the early stages of major, ground shifting changes. There’s a lot on the horizon we haven’t even begun to think about to the level necessary. And how do we stay up with these changes if our political class is intent on bankrupting us and destroying our civilization?
(originally posted in 2012–a rerun seems appropriate under current circumstances)
I am continually amazed by the level of fear, contempt, and anger that many educated/urban/upper-middle-class people demonstrate toward Christians and rural people (especially southerners.) This complex of negative emotions often greatly exceeds anything that these same people feel toward radical Islamists or dangerous rogue-state governments. I’m not a Christian myself, or really a religious person at all, but I’d think that one would be a lot more worried about people who want to cut your head off, blow you up, or at a bare minimum shut down your freedom of speech than about people who want to talk to you about Jesus (or Nascar!)
It seems that there are quite a few people who vote Democratic, even when their domestic and foreign-policy views are not closely aligned with those of the Democratic Party, because they view the Republican Party and its candidates as being dominated by Christians and “rednecks.”
What is the origin of this anti-Christian anti-“redneck” feeling? Some have suggested that it’s a matter of oikophobia…the aversion to the familiar, or “”the repudiation of inheritance and home,” as philosopher Roger Scruton uses the term. I think this is doubtless true in some cases: the kid who grew up in a rural Christian home and wants to make a clean break with his family heritage, or the individual who grew up in an oppressively-conformist Bible Belt community. But I think such cases represent a relatively small part of the category of people I’m talking about here. A fervently anti-Christian, anti-Southern individual who grew up in New York or Boston or San Francisco is unlikely to be motivated by oikophobia–indeed, far from being excessively familiar, Christians and Southern people are likely as exotic to him as the most remote tribes of New Guinea. Read the rest of this entry »
That dominance — and what it means to the policy and political calculations and prospects for both parties at the national level — is the single most overlooked and underappreciated story line of President Obama’s time in office. Since 2009, Republicans have made massive and unprecedented gains at the state level, gains that played a central role in, among other things, handing control of the U.S. House back to the GOP in the 2010 election.
It’s just inexplicable. Why would the country that elected Barack Obama twice choose Republicans for those offices closest to their own lives ?
While the story at the national level suggests a Republican Party that is growing increasingly white, old and out of step with the country on social issues, the narrative at the local level is very different. Republicans are prospering at the state level in ways that suggest that the party’s messaging is far from broken.
Haldane was an eminent British scientist (population genetics) and a Marxist. C S Lewis was…well, you probably already know who C S Lewis was.
Haldane’s critique was directed at the series of novels by Lewis known as the Ransom Trilogy, and particularly the last book of the series, That Hideous Strength . Lewis responded in a letter which remained unpublished for many of years. All this may sound ancient and esoteric, but I believe the Lewis/Haldane controversy is very relevant to our current political and philosophical landscape.
To briefly summarize That Hideous Strength: Mark, a young sociologist, is hired by a government agency called NICE–the National Institute for Coordinated Experimentation–having as its stated mission the application of science to social problems. (Unbelievably, today the real-life British agency which establishes rationing policies for healthcare is also called NICE.) In the novel, NICE turns out to be a conspiracy devoted to very diabolical purposes, as Mark gradually discovers. It also turns out that the main reason NICE wanted to hire Mark is to get control of his wife, Jane (maiden name: Tudor) who has clairvoyant powers. The NICE officials want to use Jane’s abilities to get in touch with the magician Merlin and to effect a junction between modern scientific power and the ancient powers of magic, thereby bringing about the enslavement of mankind and worse. Jane, though, becomes involved with a group which represents the polar opposite of NICE, led by a philology professor named Ransom, who is clearly intended as a Christ-figure. The conflict between NICE and the Ransom group will determine the future of humanity.
A brilliantly written and thought-provoking book, which I highly recommend, even if, like me, you’re not generally a fan of fantasy novels.
With context established, here are some of the highlights of the Lewis/Haldane controversy:
1) Money and Power.
In his article, Haldane attacks Lewis for the latter’s refusal to absolutely condemn usury, and celebrates the fact that “Mammon has been cleared off a sixth of our planet’s surface”…clearly referring to the Soviet Union. Here’s part of Lewis’s response:
The difference between us is that the Professor sees the ‘World’ purely in terms of those threats and those allurements which depend onmoney. I do not. The most ‘worldly’ society I have ever lived in isthat of schoolboys: most worldly in the cruelty and arrogance ofthe strong, the toadyism and mutual treachery of the weak, andthe unqualified snobbery of both. Nothing was so base that mostmembers of the school proletariat would not do it, or suffer it, towin the favour of the school aristocracy: hardly any injustice toobad for the aristocracy to practise. But the class system did not inthe least depend on the amount of pocket money. Who needs tocare about money if most of the things he wants will be offered bycringing servility and the remainder can be taken by force? Thislesson has remained with me all my life. That is one of the reasonswhy I cannot share Professor Haldanes exaltation at the banishmentof Mammon from ‘a sixth of our planet’s surface’. I havealready lived in a world from which Mammon was banished: itwas the most wicked and miserable I have yet known. IfMammon were the only devil, it would be another matter. Butwhere Mammon vacates the throne, how if Moloch takes his place? As Aristotle said, ‘Men do not become tyrants in order tokeep warm’. All men, of course, desire pleasure and safety. But allmen also desire power and all men desire the mere sense of being ‘inthe know’ or the ‘inner ring’, of not being ‘outsiders’: a passioninsufficiently studied and the chief theme of my story. When thestate of society is such that money is the passport to all theseprizes, then of course money will be the prime temptation. Butwhen the passport changes, the desires will remain.
I believe that excessive credentialism is definitely reducing social mobility and inhibiting the full use of America’s human talents…and that the excessive reverence paid to “elite” colleges is part of this problem.
I’m reminded of something Peter Drucker wrote, way back in 1969:
One thing it (modern society) cannot afford in education is the “elite institution” which has a monopoly on social standing, on prestige, and on the command positions in society and economy. Oxford and Cambridge are important reasons for the English brain drain. A main reason for the technology gap is the Grande Ecole such as the Ecole Polytechnique or the Ecole Normale. These elite institutions may do a magnificent job of education, but only their graduates normally get into the command positions. Only their faculties “matter.” This restricts and impoverishes the whole society…The Harvard Law School might like to be a Grande Ecole and to claim for its graduates a preferential position. But American society has never been willing to accept this claim…
We as a country are a lot closer to accepting Grande Ecole status for Harvard Law School and similar institutions than we were when Drucker wrote the above.
It is almost impossible to explain to a European that the strength of American higher education lies in this absence of schools for leaders and schools for followers. It is almost impossible to explain to a European that the engineer with a degree from North Idaho A. and M. is an engineer and not a draftsman.
See also my 2011 post Drucker on Education, which includes additional excerpts from Professor Drucker on this topic. Very well worth reading and contemplating.
Maggie’s Farm reminds us that October 21 was the 210th anniversary of the Battle of Trafalgar. (JMW Turner painting of the battle at the link) I am reminded of a thoughtful document written in 1797 by a Spanish naval official, Don Domingo Perez de Grandallana, on the general subject “why do we keep losing to the British, and what can we do about it?” His thoughts were inspired by his observations while with the Spanish fleet off Cape St Vincent, in a battle which was a significant defeat for Spain, and are relevant to a question which is very relevant to us today:
What attributes of an organization make it possible for that organization to accomplish its mission in an environment of uncertainty, rapid change, and high stress?
Here are de Grandallana’s key points:
An Englishman enters a naval action with the firm conviction that his duty is to hurt his enemies and help his friends and allies without looking out for directions in the midst of the fight; and while he thus clears his mind of all subsidiary distractions, he rests in confidence on the certainty that his comrades, actuated by the same principles as himself, will be bound by the sacred and priceless principle of mutual support.
Accordingly, both he and his fellows fix their minds on acting with zeal and judgement upon the spur of the moment, and with the certainty that they will not be deserted. Experience shows, on the contrary, that a Frenchman or a Spaniard, working under a system which leans to formality and strict order being maintained in battle, has no feeling for mutual support, and goes into battle with hesitation, preoccupied with the anxiety of seeing or hearing the commander-in-chief’s signals for such and such manoeures…
Thus they can never make up their minds to seize any favourable opportunity that may present itself. They are fettered by the strict rule to keep station which is enforced upon then in both navies, and the usual result is that in one place ten of their ships may be firing on four, while in another four of their comrades may be receiving the fire of ten of the enemy. Worst of all they are denied the confidence inspired by mutual support, which is as surely maintained by the English as it is neglected by us, who will not learn from them.
Boris Chertok’s career in the Russian aerospace industry spanned many decades, encompassing both space exploration and military missile programs. His four-volume memoir is an unusual document–partly, it reads like a high school annual or inside company history edited by someone who wants to be sure no one feels left out and that all the events and tragedies and inside jokes are appropriately recorded. Partly, it is a technological history of rocket development, and partly, it is a study in the practicalities of managing large programs in environments of technical uncertainty and extreme time pressure. Readers should include those interested in: management theory and practice, Russian/Soviet history, life under totalitarianism, the Cold War period, and missile/space technology. Because of the great length of these memoirs, those who read the whole thing will probably be those who are interested in all (or at least most) of the above subject areas. I found the series quite readable; overly-detailed in many places, but always interesting. In his review American astronaut Thomas Stafford said “The Russians are great storytellers, and many of the tales about their space program are riveting. But Boris Chertok is one of the greatest storytellers of them all.” In this series, Chertok really does suck you into his world.
Chertok was born in Lodz, Poland, in 1912: his mother had been forced to flee Russia because of her revolutionary (Menshevik) sympathies. The family returned to Russia on the outbreak of the First World War, and some of Chertok’s earliest memories were of the streets filled with red-flag-waving demonstrators in 1917. He grew up on the Moscow River, in what was then a quasi-rural area, and had a pretty good childhood–“we, of course, played “Reds and Whites,” rather than “Cowboys and Indians””–swimming and rowing in the river and developing an early interest in radio and aviation–both an airfield and a wireless station were located nearby. He also enjoyed reading–“The Adventures of Tom Sawyer and Huckleberry Finn met with the greatest success, while Harriet Beecher Stowe’s Uncle Tom’s Cabin gave rise to aggressive moods–‘Hey–after the revolution in Europe, we’ll deal with the American slaveholders!” His cousin introduced him to science fiction, and he was especially fond of Aelita (book and silent film), featuring the eponymous Martian beauty.
Chertok remembers his school years fondly–there were field trips to study art history and architectural styles, plus a military program with firing of both rifles and machine guns–but notes “We studied neither Russian nor world history….Instead we had two years of social science, during which we studied the history of Communist ideas…Our clever social sciences teacher conducted lessons so that, along with the history of the French Revolution and the Paris Commune, we became familiar with the history of the European peoples from Ancient Rome to World War I, and while studying the Decembrist movement and 1905 Revolution in detail we were forced to investigate the history of Russia.” Chertok purused his growing interest in electronics, developing a new radio-receiver circuit which earned him a journal publication and an inventor’s certificate. There was also time for skating and dating–“In those strict, puritanical times it was considered inappropriate for a young man of fourteen or fifteen to walk arm in arm with a young woman. But while skating, you could put your arm around a girl’s waist, whirl around with her on the ice to the point of utter exhaustion, and then accompany her home without the least fear of reproach.”
Chertok wanted to attend university, but “entrance exams were not the only barrier to admission.” There was a quota system, based on social class, and “according to the ‘social lineage’ chart, I was the son of a white collar worker and had virtually no hope of being accepted the first time around.” He applied anyhow, hoping that his journal publication and inventor’s certificate in electronics would get him in.” It didn’t–he was told, “Work about three years and come back. We’ll accept you as a worker, but not as the son of a white-collar worker.”
So Chertok took a job as electrician in a brick factory…not much fun, but he was soon able to transfer to an aircraft factory across the river. He made such a good impression that he was asked to take a Komsomol leadership position, which gave him an opportunity to learn a great deal about manufacturing. The plant environment was a combination of genuinely enlightened management–worker involvement in process improvement, financial decentralization–colliding with rigid policies and political interference. There were problems with absenteeism caused by new workers straight off the farm; these led to a government edict: anyone late to work by 20 minutes or more was to be fired, and very likely prosecuted. There was a young worker named Igor who had real inventive talent; he proposed an improved linkage for engine and propeller control systems, which worked out well. But when Igor overslept (the morning after he got married), no exception could be made. He was fired, and “we lost a man who really had a divine spark.” Zero tolerance!
Chertok himself wound up in trouble when he was denounced to the Party for having concealed the truth about his parents–that his father was a bookkeeper in a private enterprise and his mother was a Menshevik. He was expelled from the Komsomol and demoted to a lower-level position. Later in his career, he would also wind up in difficulties because of his Jewish heritage.
The memoir includes dozens of memorable characters, including:
*Lidiya Petrovna Kozlovskaya, a bandit queen turned factory supervisor who became Chertok’s superior after his first demotion.
*Yakov Alksnis, commander of the Red Air Force–a strong leader who foresaw the danger of a surprise attack wiping out the planes on the ground. He was not to survive the Stalin era.
*Olga Mitkevich, sent by the regime to become “Central Committee Party organizer” at the factory where Chertok was working…did not make a good first impression (“had the aura of a strict school matron–the terror of girls’ preparatory schools”)..but actually proved to be very helpful to getting work done and later became director of what was then the largest aircraft factory in Europe, which job she performed well. She apparently had too much integrity for the times, and her letters to Stalin on behalf of people unjustly accused resulted in her own arrest and execution.
*Frau Groettrup, wife of a German rocket scientist, one of the many the Russians took in custody after occupying their sector of Germany. Her demands on the victors were rather unbelievable, what’s more unbelievable is that the Russians actually yielded to most of them.
*Dmitry Ustinov, a rising star in the Soviet hierarchy–according to Chertok an excellent and visionary executive who had much to do with Soviet successes in missiles and space. (Much later, he would become Defense Minister, in which role he was a strong proponent of the Soviet invasion of Afghanistan.)
*Valeriya Golubtsova, wife of the powerful Politburo member Georgiy Malenkov, who was Stalin’s immediate successor. Chertok knew her from school–she was an engineer who became an important government executive–and the connection turned out to be very useful. Chertok respected her professional skills, liked her very much, and devotes several pages to her.
*Yuri Gagarin, first man to fly in space, and Valentina Tereshkova, the first woman.
*Overshadowing all the other characters is Sergei Korolev, now considered to be the father of the Soviet space program although anonymous during his lifetime. Korolev spent 6 years in labor camps, having been arrested when his early rocket experiments didn’t pan out; he was released in 1944. A good leader, in Chertok’s view, though with a bad temper and given to making threats that he never actually carried out. His imprisonment must have left deep scars–writing about a field trip to a submarine to observe the firing of a ballistic missile, Chertok says that the celebration dinner with the sub’s officers was the only time he ever saw Korolev really happy.
Chertok’s memoir encompasses the pre-WWII development of the Soviet aircraft industry…early experiments with a rocket-powered interceptor…the evacuation of factories from the Moscow area in the face of the German invasion…a post-war mission to Germany to acquire as much German rocket technology as possible…the development of a Soviet ballistic missile capability…Sputnik…reconnaissance and communications satellites…the Cuban missile crisis…and the race to the moon.
Posted by Michael Kennedy on 26th September 2015 (All posts by Michael Kennedy)
Some years ago, when it came out, I read Allan Bloom’s The Closing of the American Mind. It struck me as a profound commentary on the weakening of college education and about changes in college students that I did not like and which had occurred since I was one myself.
Dan Jones, past president of the Association for University and College Counseling Center Directors, seems to agree with this assessment. In an interview for the Chronicle of Higher Education article, he said: “[Students] haven’t developed skills in how to soothe themselves, because their parents have solved all their problems and removed the obstacles. They don’t seem to have as much grit as previous generations.”
In my next essay in this series I’ll examine the research evidence suggesting that so-called “helicopter parenting” really is at the core of the problem. But I don’t blame parents, or certainly not just parents. Parents are in some ways victims of larger forces in the society—victims of the continuous exhortations from “experts” about the dangers of letting kids be, victims of the increased power of the school system and the schooling mentality that says kids develop best when carefully guided and supervised by adults, and victims of increased legal and social sanctions for allowing kids into public spaces without adult accompaniment. We have become, unfortunately, a “helicopter society.”
I think this is exceedingly dangerous and is behind the war on college age men. Some this can be seen in the hysteria of “Rape Culture” and various hoaxes perpetrated by magazines and by the Obama Administration’s Department of Education and its “Dear Colleague” letters.
In order to assist recipients, which include school districts, colleges, and universities (hereinafter “schools” or “recipients”) in meeting these obligations, this letter1 explains that the requirements of Title IX pertaining to sexual harassment also cover sexual violence, and lays out the specific Title IX requirements applicable to sexual violence.2 Sexual violence, as that term is used in this letter, refers to physical sexual acts perpetrated against a person’s will or where a person is incapable of giving consent due to the victim’s use of drugs or alcohol. An individual also may be unable to give consent due to an intellectual or other disability. A number of different acts fall into the category of sexual violence, including rape,
Those acts include many that an earlier generation would consider harmless and part of the normal male-female relationship.
From one reader review of Bloom’s book written years after its publication:
Bloom begins with the problem of liberal education at the end of the 20th century – in a world where students are taught from childhood that “values” are relative and that tolerance is the first virtue, too many students arrive at college without knowing what it means to really believe in anything. They think they are open-minded but their minds are closed to the one thing that really matters: the possibility of absolute truth, of absolute right and wrong. In explaining where we are and how we got here, Bloom presents a devastating critique of modern American education and its students, an intellectual history of the United States and its unique foundation in Enlightenment philosophy, and an assesment of the project of liberal education.
We are well past that stage of the deterioration of American culture.
The Republican establishment needs to understand why someone with all Trump’s faults could attract so many people who are sick of the approach that Jeb Bush represents. No small part of the internal degeneration of American society has been a result of supposedly responsible officials caving in to whatever group is currently in vogue, and allowing them to trample on everyone else’s rights.
In his essay for Powerline, Codevilla turns his attention to the political phenomenon of the improbable GOP presidential front runner, billionaire and reality TV star, DonaldTrump. Unsurprisingly, Dr. Codevilla is not a huge fan of the bombastic Mr. Trump, but his analysis of why Trump has captured the moment so easily has some astute insights about the decaying state of our political system and the seething anger of the electorate:
To sum up, if you decide to publish an article, and your article gives rise to a response or responses taking issue with your ideas, that is cause for genuine pride and congratulations, as most ideas are never even noticed. But, if instead, your reaction to such responses is to claim that you have been injured (i.e., your feelings are hurt because you have become aware that others see the world differently from you), then it seems to me that your purported injury is not meaningful or cognizable. If mere hurt feelings were a recognized injury, then no one could possibly disagree with anyone else, and all intellectual inquiry, in law and in other fields, would be at an end. You do see that, right? At a time when free speech is in decline all over the world, when free speech is threatened by government monitoring, by ever expanding legal liability, and by criminals who respond with violence to speech with which they disagree, are you sure you are on the right side of this issue? Exactly whose side are you on?
Posted by Ginny on 6th July 2015 (All posts by Ginny)
Or, the accurate but revealing title, How Moments Lead to Life Time Prejudice, Unmoved by Research
I loved literature classes. My general fecklessness led to reading 17th century prose on night duty at the mental hospital when I was 20, absorbing little. My choices were seldom sensible – at first I had the excuse of being 17, of hitting college when the world changed fast – but still, I matured slowly. Few I knew experimented with drugs, but we successfully screwed up our lives without them. Simply put, my judgement was lousy in men, jobs, and energy/time management. But I loved going to class (not, mind you, always doing the work – I often hadn’t read the assignment). But in the hot world of adolescence, especially in the sixties, the cool calm of walking into a classroom ordered my days, gave me a separate peace – quiet, cool and cerebral. It challenged my mind as the world outside my emotions.
That’s why I keep distance. My friend describes my teaching as cool – well, yes. I address students by their last names. I’m not their friend nor entertainer; I don’t want to offer me but the work – deep and textured and lovely. That’s where our eyes focus – on the text. So, that old model persists. Harvey Mansfield’s address notes that formality has its place, signals respect. Read the rest of this entry »
(An early version of this essay began as a sorrowful rant about the lack of good adventure movies a number of summers ago. It turned into a multi-part blog post, and then into a novel about the first wagon-train party to get their wagons over the Sierra Nevada – in winter yet. They got lost, had to break up into separate groups, were caught by winter while still in the mountains, nearly ran out of food … but unlike the Donner Party of two years later, this party managed to hang together and negotiate the mountain obstacle without any loss of life. This is part one of two.)
In comparison to the notorious and hard-luck Donner-Reed Party, hardly anyone has ever heard of a similar wagon-train company who crossed over almost the exact same trail two years previously. The party led by Elisha Stephens and John Townsend, and advised by the old mountain-man, Caleb Greenwood, walked much of the way between the Mississippi-Missouri and the Sacramento Rivers, across plain and desert, blazed a trail up the wilderness of a steep canyon, and finally hauled wagons up a sheer mountain cliff. Generally they remain a footnote in the history books, mostly noted for being the first to bring some of their wagons up the Truckee River canyon and over the Sierra Nevada into California. There was no tireless letter-writer or professional memoirist among them, no extensive first-hand accounts, although John Townsend, a medical doctor and Mason may have kept a diary.
In the year 1844, only a bare handful of explorers, missionaries and fur trappers had ever seen for sure what lay beyond the jumping-off points at Council Bluffs, Independence, St. Joseph. There was southern trail to Santa Fe, and beyond that to the thinly-populated enclave of Spanish and then Mexican territories in California, and a northern track which followed along the Platte River and terminated in Oregon Territory. Lewis and Clarke, and William Ashley’s fur-trapping brigades – all had gone that way, by boat, horseback or on foot. Hearing of the rich lands in the Pacific Northwest, farmers and small tradesmen also began following the siren call. This was not a journey for the impoverished. Besides a wagon, and stock to pull it, the journey required a six-month food supply, tools, clothes, bedding and cooking gear. There might be space in the wagon for books, and other small treasures, for the wagons were small, and food took up most of the space. The draft animal of choice was not the horse, as many would think. Horses were expensive, and the road was too rough in the early days for even the toughest horse in dray harness. Mules made a good showing on the southern trail, but they were also expensive. Most emigrants could better afford ox teams; four to six pair to a wagon, guided by a driver who walked by the lead team and controlled them by verbal commands. Read the rest of this entry »
Netatmo is a personal weather station that you can buy which is wifi connected and “joins” the netatmo network worldwide so that your information contributes to the grid of stations. I wrote about my experience in detail here.
Here is what Netatmo looks like on your phone – you can see the temperature inside and outside your house (it is also connected with weather alerts) and if you turn your phone sideways you can also graph data along many time series. I find it to be very cool and check it a lot on my cell phone or ipad when I am bored and want to kill some time.
I started looking at the Netatmo weather map on my phone and it also becomes a visual map of wealth and technology adoption in Chicago. While you can’t see all the individuals who might buy an iWatch on a map, the Netatmo weather station becomes a clear signal and it is tied to a clear physical location. Note that when you “drill in” to the map you will see many weather stations in an area such as River North – however if an area is devoid of stations entirely it comes up blank. And there’s Chicago! You can see the stations in the north side, a completely barren west side, and a mostly barren south side, except for the dot along the lake which represents Hyde Park.
It seems clear that many Americans are less concerned than they should be about the threat of radical aggressive Islam…ranging from intimidation of cartoonists in the US and Europe to direct military aggression in the Middle East. This seems to be particularly true among the well-educated (or at least well-credentialed) and affluent. I’ve commented on this situation in several previous posts, for example, The Perfect Enemy; today I’d like to throw out for discussion some of the factors that I think are largely driving this head-in-the-sand phenomenon. They range from fairly rational (but flawed, IMO) thought processes to ignorance to obvious logical errors to malevolence and outright crazy thinking.
1) Some people really don’t understand the full range of what’s going on. Those of us who follow politics and international affairs pretty closely can easily lose sight of just what an information desert exists for those whose only info source is the mainstream media…it is very unlikely, for example, that the NBC and CNN-watcher is aware of the full range of anti-free-speech intimidation conducted under the banner of Islam, in the US as well as in Europe.
2) Some people do have an idea about what’s going on, but tend to repress thinking about the threat because while they on some level perceive its awfulness they do not think anything can really be done about it…probably often, this threat is lumped together with seemingly-unstoppable malign trends, such as an ever-worsening economy and a deteriorating culture.
In Arthur Koestler’s 1950 novel The Age of Longing, a young American woman living in France–who has belatedly come to understand the likelihood of an imminent Soviet invasion–corners a French security official and asks him why so many people are in denial about the forthcoming attack. His response:
“No, Mademoiselle, don’t be misled by appearances. France and what else is left of Europe may look like a huge dormitory to you, but I assure you nobody in it is really asleep. Have you ever spent a night in a mental ward? During the Occupation, a doctor who belonged to our group got me into one when the police were after me. It was a ward of more or less hopeless cases, most of whom were marked down for drastic neurosurgical operations. When the male nurse made his round, I thought everybody was asleep. Later I found out that they were only pretending, and that everybody was busy, behind closed eyes, trying to cope after his own fashion with what was coming to him. Some were pursuing their delusions with a happy smile, like our famous Pontieux (a philosopher modelled on Sartre–ed). Others were working on their pathetic plans of escape, naively hoping that with a little dissimulation, or bribery, or self-abasement, they could get around the tough male nurses, the locked doors, the operating table. Others were busy explaining to themselves that it wouldn’t hurt, and that to have holes drilled into one’s skull and parts of one’s brain taken out was the nicest thing that could happen to one. And still, others, the quiet schizos who were the majority, almost succeede in making themselves believe that nothing would happen, that it was all a matter of exaggerated rumours, and that tomorrow would be like yesterday. These looked as if they were really asleep. Only an occasional nervous twitch of their lips or eyes betrayed the strain of disbelieving what they knew to be inevitable…No, Mademoiselle nobody was really asleep.”
But in our case, as noted above, there are quite a few people who really are asleep.
3) Some people believe that all religions are essentially equivalent…generally they will argue that all religions are basically equally awful and that Evangelical Christians (for example) are as dangerous as radical Muslims and that it is only a matter of time until their dangerous tendencies explode into widespread violence. But sometimes they will argue that religion is inherently good and that hence, acts of terrorism cannot be motivated by religious belief but must be driven by something else.
4) Some argue that terrorism, while deplorable and tragic, isn’t really that dangerous in the scale of things, and that your risk of being killed or crippled from slipping while getting out of the bathtub (for example) is greater than your chance of being killed or crippled in a terrorist attack. This view is often coupled with the view that fear of terrorism is being stoked for political and/or bureaucratic reasons: for example, increased surveillance of citizens. There is great suspicion that the oil industry and the “military-industrial complex” are encouraging warfare for their own economic purposes.