Christianity

You Must Love Whittaker Chambers, But You Must Not Drink Too Deeply Of His Perfumed Pessimism; Or, Be Happy For The Struggle Will Be Dire But The Victory Will Be Sweet

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I had a chat with a friend today. He mentioned Whittaker Chambers, and that he sometimes thinks that Chambers was right, that we were on the losing side of history, and the fight itself is the only reward.

I mentioned something I believed Chambers had said, that all we could do was to preserve the “fingers bones of the saints” through the coming Dark Age. I wrote to him after I’d had a few minutes to mull our conversation, and to noodle a little on the Internet. Below, lightly edited, is what I sent.

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I recalled the Chambers quote incorrectly.  He did not say “finger bones of the saints” as I have been misquoting him for years now.

Here is the passage which I remembered erroneously:

That is why we can hope to do little more now than snatch a fingernail of a saint from the rack or a handful of ashes from the faggots, and bury them secretly in a flowerpot against the day, ages hence, when a few men begin again to dare to believe that there was once something else, that something else is thinkable, and need some evidence of what it was, and the fortifying knowledge that there were those who, at the great nightfall, took loving thought to preserve the tokens of hope and truth.

(From William F. Buckley’s memoir of Chambers, here.)

Damn, that is beautiful.

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ROP – Religion of Puffer-Fish

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(This is an essay I constructed some time ago, for the Daily Brief – but in light of ongoing events in the Middle East is still quite relevant, and worthy of being recycled to a larger audience.)

The pufferfish is an odd little creature with mostly poisonous flesh, which has developed as a primary defense, the ability to inflate itself in order to appear larger to predators. In addition, the spiny pufferfish is covered all over it’s body with short bony barbs.   In full defense mode, it looks like nothing so much as a small spiky ball, a sort of aquatic porcupine, attempting to look larger and more combative, more dangerous than it actually is. I was reminded of these qualities a  some years ago,  when I read something apropos of   an Islamic hissy-fit over Pope Benedicts’ mildly stated observation as regards violence and Islam. I am not quite sure where I read it, or anything but the general thrust of the suggestion, which was in a way, revolutionary.

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Dead Sea Scrolls & Nag Hammadi Codices online

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[ corss-posted from Zenpundit — archaeology, Biblical scholarship, eschatology, digital literacy ]

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Both the Dead Sea scrolls from Qumran and the Gnostic and associated codices from Nag Hammadi are now available for study online:

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The Nag Hammadi Archive can be explored via the Claremont Colleges Digital Library, and the Digital Dead Sea Scrolls via the Israel Museum, Jerusalem.

Here’s a description of the War Scroll from Qumran, which “is dated to the late first century BCE or early first century CE”:

Against the backdrop of a long biblical tradition concerning a final war at the End of Days (Ezekiel 38-39; Daniel 7-12), this scroll describes a seven stage, dualistic confrontation between the “Sons of Light” (the term used by Community members to refer to themselves), under the leadership of the “Prince of Light” (also called Michael, the Archangel) – and the “Sons of Darkness” (a nickname for the enemies of the Community, Jews and non-Jews alike), aided by a nation called the Kittim (Romans?), headed by Belial. The confrontation would last 49 years, terminating in the victory of the “Sons of Light” and the restoration of the Temple service and sacrifices. The War Scroll describes battle arrays, weaponry, the ages of the participants, and military maneuvers, recalling Hellenistic and Roman military manuals.

You can see why I’m interested.

The Nag Hammadi texts are a little less well known but include — along with a variety of other texts, some of them self-described as “apocalypses” — the now celebrated Gospel of Thomas, which Bart Erhman reads as continuing a “de-apocalypticizing” of Jesus’ message which he finds beginning in Luke and continuing in John:

In the Gospel of Thomas, for example, written somewhat later than John, there is a clear attack on anyone who believes in a future Kingdom here on earth. In some sayings, for example, Jesus denies that the Kingdom involves an actual place but “is within you and outside you” (saying 3); he castigates the disciples for being concerned about the end (saying 18); and he spurns their question about when the Kingdom will come, since “the Kingdom of the Father is spread out on the earth and people do not see it” (saying 113).

Again, you can see why I am delighted that these texts are becoming available to a wider scholarly audience…

In both the Nag Hammadi codices and Qumran scrolls, we have texts that were lost for almost two thousand years and discovered, somewhat haphazardly, in 1945 and 1947 respectively, providing us with rich insights into the religious ferment around a time and place that have been pivotal for western civilization.

Now, more than half a century later, the web — as it becomes our global museum and our in-house library — brings us closer to both…

Quote of the Day: John Robb

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Global transition points like this are so rare, it’s a great time to be alive.

John Robb

Right on. Yes. Yes.

More of this type of thinking, please.

If I could live at any time in history it would be now.

(If you are not a regular reader of Mr. Robb’s Global Guerrillas, get that way.)

(Also check out Mr. Robb’s way cool new Wiki MiiU, which is all about resilience. I eagerly await his book on resilient communities.)

(Here is an xcellent John Robb talk about open source ventures, but full disclosure, a lot of it sailed over my head.)

(And if you have not read his book, Brave New War: The Next Stage of Terrorism and the End of Globalization, go get it.)

Friends, please let me know in the comments, on a scale of 1 to 5, strongly disagree to strongly agree, how you respond to this quote. Put me down as a 5, obviously enough.

The Tree of Life

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Warning: spoilers, I guess, though with a film like this it’s hard to give anything away so as to really detract from the experience. Maybe a few autobiographical spoilers of my own.

Having only seen it once so far, I am aware of having gotten at most glimpses of its full intent. I cannot easily describe Terrence Malick’s oeuvre except in superficial ways: mostly out-of-doors, with nature as a significant element; spectacular cinematography; more or less nonlinear storyline; voice-over narrations. I have not seen Badlands but have seen everything from Days of Heaven on.

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