Christmas 2020

Newgrange  is  an ancient structure in Ireland so constructed that the sun, at the exact time of the winter solstice, shines directly down a long corridor and illuminates the inner chamber. More about Newgrange  here  and  here.

Grim  has an Arthurian passage about the Solstice.

Don Sensing has thoughts astronomical, historical, and theological about  the Star of Bethlehem.

Vienna Boys Choir, from Maggie’s Farm

Snowflakes and snow crystals, from Cal Tech. Lots of great photos

In the bleak midwinter, from King’s College Cambridge

The  first radio broadcast of voice and music  took place on Christmas Eve, 1906.  (although there is debate about the historical veracity of this story)

An air traffic control version of  The Night Before Christmas.

O Come, O Come, Emmanuel, sung by  Enya

Gerard Manley Hopkins

A Christmas-appropriate poem from Rudyard Kipling

I was curious as to what the oldest Christmas carol might be:  this Billboard article suggests some possibilities.

The story of electric Christmas tree lights

Mona Charen, who is Jewish, wonders  what’s going on with the Christians?

The 2017 Christmas season, in combination with the Churchill movie Darkest Hour, reminded me something written by the French author Georges Bernanos:  A Tale for Children.

Here’s a passage I’ve always liked from Thomas Pynchon’s great novel Gravity’s Rainbow.  The setting: it is the grim winter of 1944, just before Christmas. The military situation in Europe is not good, and WWII seems as if it will never end. London is under attack by V-2 rockets and V-1 cruise missiles (as they would be called today.) Roger and Jessica, two of the main characters, are driving in a rural area in England and come upon a church where carols are being sung. They decide to go inside.

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If the Battle of Waterloo was Won on the Playing Fields of Eton…

….as the Duke of Wellington has been quoted as saying, then what battles are being won and lost at Eton College today?

See also:

A petition from some of the boys at Eton in defense of their teacher.

The video itself, which I have not yet watched.

Hope and Fear

I saw a bumper sticker yesterday that said “Liberals vote with their hope, conservatives vote with their fear.”  Of course the same car was also decorated with a Biden-Harris sticker.

I think that the sentiment on the hope/fear bumper sticker was, if not 180 degree wrong, at least 170 degrees wrong.

Take K-12 education, for example:  Conservatives see hope in a more open system with more options and more competition, providing not only hope for those kids attending the new alternative schools, but also hope for the public schools via the improvement sparked by competition.  Liberals and ‘progressives’, in the current meaning of those terms, seem happy to maintain the current institutional structure, which no serious person can believe will yield meaningful improvement regardless of how many dollars are dumped into it.  Their fear of changing the institutional arrangements that exist dominates any hope for possible improvement.

Take manufacturing.  Conservatives, or at least the Trump flavor of same, see hope for reinvigoration and growth.  Liberals, generally speaking, do not.  More generally, ‘progressives’ tend to see the entire American economy–and America’s position in the world–in terms of managing the decline.

Or take free speech.  As repeatedly documented here and elsewhere, there is growing hostility to free speech on the left.  And anti-free-speech views tend to be strongly associated with generalized fear.

Peter Drucker (I think it was) wrote that before World War I, socialism was largely about hope, afterwards, it was about envy. He was talking about European socialism. In America, I think that the relative amount of hope in the overall “progressive” mix is a lot lower than it was in the FDR era or the JFK era.

Regarding fear, I’ll note that it is a lot easier to disclaim certain kinds of fear–such as the fear of crime–when living certain neighborhoods (like the high-income area where I saw the bumper sticker) than in others.  Similarly for many other kinds of fear.

 

 

American Weimar or American Habsburg?

Aaron Sibarium has an interesting article on the Weimarization of America  thru the normalization of political violence and intimidation…it is a trend I’ve raised concerns about in the past, for example, here:  The United States of Weimar?   An article by Dominic Green, though, argues that Weimar is less of a threatening precedent for American today than is the Habsburg monarchy of Austria-Hungary:

The Habsburg monarchy was riven with ethnic division, but:

Where the Hapsburgs had nationalism, we have ‘identity’. Like the Hapsburgs, we have racialized nationalism within an imperial framework. The result is what English-speakers call ‘Balkanization’. You need only look at the history of the Balkans in the half-century before 1914 to see where our current path leads.

I was reminded of a quote from historian AJP Taylor:

The appointment of every school teacher, of every railway porter, of every hospital doctor, of every tax-collector, was a signal for national struggle. Besides, private industry looked to the state for aid from tariffs and subsidies; these, in every country, produce ‘log-rolling,’ and nationalism offered an added lever with which to shift the logs. German industries demanded state aid to preserve their privileged position; Czech industries demanded state aid to redress the inequalities of the past. The first generation of national rivals had been the products of universities and fought for appointment at the highest professional level: their disputes concerned only a few hundred state jobs. The generation which followed them was the result of universal elementary education and fought for the trivial state employment which existed in every village; hence the more popular national conflicts at the turn of the century.

Taylor also noted that the ethnic conflicts were exacerbated by the government dominance of economic life. “There were no private schools or hospitals, no independent universities; and the state, in its infinite paternalism, performed a variety of services from veterinary surgery to the inspecting of buildings.”  The present-day US doesn’t have that level of government dominance, certainly, but the degree to which many nominally-private activities are now government-funded (universities, healthcare)combined with the extreme politicization of everything from coffee to footballis helping to drive those same behaviors of intergroup squabbling.

Also from Dominic Green:

Above all, the typical affluent young American, the sort who in a more stable time might have thrown in his or her lot with the bureaucracy or a management job in the  Mittelstand, the corporate heart of the economy, now resembles no literary figure so much as Ulrich, the protagonist of Robert Musil’s 1913 novel The Man Without Qualities.

Ulrich is a forerunner of our college-educated millennials: morally enfeebled, sexually frustrated, professionally stunted. He has acquired enough sophistication to see through the forms of politics and social life — ‘critical thinking’, as the imposters of our schools call it — but not enough conviction to act in a way that might improve his life by bringing him into authentic contact with ‘reality’, which he knows is somewhere out there but cannot touch.

I’m reminded of some comments by the deposed German Kaiser and by the writer Goethe, 94 years apart…not sure how directly relevant these points were to the Austria-Hungary of the time, but they are relevant to America today:

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Apropos of nothing, really: The Browder Boys

Jay Nordlinger’s National Review article has stuck in my mind – an interesting family history of curious (in both senses) people and how complicated man and his loves and choices are. I know nothing about math and little about American communists, who seemed (and seem) to me quite foreign.

But the Browders were broad in their abilities: perhaps the effect on of Russia and America, communism and western values, might draw observations, especially if readers are more familiar than I with their lives. Bill Browder “goes around the world campaigning for “Magnitsky acts” — laws in honor of the murdered lawyer” who had represented him, battling Putin who was behind Magnitsky’s persecution and death. His grandfather is probably not a familiar name today, but he represented the Communist Party in America for decades and was famous for what we may (I’m sure my parents who were more his contemporaries would) see as absurd, the concise argument: “Communism is 20th-century Americanism.” The generation between – three sons – were remarkable American mathematicians.

The complexity of human nature? What we learn from our parents and what we believe and how we rebel? How remarkable talents are handed down and how some families are able to cultivate those talents? How math can deliver real answers and politics become fuzzy as consequences, empirical evidence, is ignored? Oh, well, at least this may entertain as we await Tuesday’s verdict on our culture – perhaps a temporary one but important nonetheless.