The Past as a Foreign Country

I’ve just finished and released into the wild a WWII novel, My Dear Cousin, for which the concept came to me in a dream last July. Since the current year-long plus covidiocy demolished nearly every fall market and holiday event which would otherwise have taken up my time, I set to work and finished it in six months.   As much as is possible, I did my research – and the internet makes the kind of information I needed available at my fingertips: a detailed 1930s map of Singapore, a hand-written diary of a woman who escaped Malaya in early 1942, a breakdown of what constituted the tents and facilities for a frontline Army hospital in 1944, and the newspaper archives of the wartime Singapore Straits Times and Brisbane Courier Mail. All that and more went into an account of the war, as seen through the lives of two cousins, on opposite sides of the world.   Accuracy is what I strive for – and most times, I think I come very close. The rest of this entry is what I felt obliged to include in the notes at the back of the book.

In the interests of fidelity to history and racial attitudes of the 1940s with regard to the Japanese and to a lesser extent, the Germans, the current social climate requires me to add the following caveat; yes, the general attitudes of American and Australians towards the Japanese were by current standards, viciously and unrepentantly racist. However, this book is, as nearly as I can make it, written with an eye to fidelity to the historical record. I will not cut and tailor my fictional cloth in accordance with current fashion. ‘Presentism’, wherein the accepted fashionable attitudes and conventional opinions of the current day are retrofitted, however unsuited and historically unlikely, onto those characters living in past decades and centuries, is a grim transgression against the art of bringing a past era into life, warts and all. Writing a so-called historical novel merely by placing 21st century characters in different costumes and strange technological shortcomings is a disservice to the past, and a hampering to complete understanding. It’s the past they did things differently, back then.

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Worthwhile Reading, Viewing, and Listening

Smiling Victorians…a photo essay

A tour of the Atlanta Hartsfield air traffic control tower

Speaking of ATC…a controller at Boston Center and a Delta pilot on her frequency discover that her grandfather was the man who hired him, back in 1981.

The transistor:  a documentary from 1954.

Tonight being Burns Night, here’s a song I like from Robert Burns...musical setting by Ludwig Beethoven, oddly enough.   Some 19th-century musical entrepreneurship was involved in the Burns-Beethoven connection. Lyrics, including modern-English translation,  here.

Think I’ll pass on the kilt and the haggis, though.

The Twilight Zone

Well, it appears that the mullahcracy in Iran is still steamed over the death of their military mastermind Quassam Soleimani, the chief of so-called Quds Force sort of the Iranian SS, I have always thought. On the one-year anniversary of that momentous drone-zap (a consummation quite overdue in my opinion) the president of Iran directly threatened the life of President Trump. Talk is cheap, and Iranian threats of dire revenge are the equivalent of those teeny and nearly worthless Spanish 1-peseta coins, which were struck from aluminum in the early 1990s, about the size of a child’s fingernail and looked like nothing so much as doll money. But still … the militant Muslims of Iran are certainly dedicated and determined sufficiently to have racked up any number of lesser-known and less-protected hits, so I wouldn’t be surprised at all if this was something more than just tough talk for the benefit of their domestic audience and fans of Islamic mayhem in other countries.

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Streaming Note: What Killed Michael Brown?

We’re pretty cheap, so it took a celebratory night (46 years of fairly amiable tolerance of one another) to splurge on Prime’s “stream for pay” documentary: Shelby Steele’s What Killed Michael Brown?. We’d seen reviews* that sounded interesting. Steele’s voice and perspective define the film; it is directed by his son, Eli. It is polished, its music, use of historical footage smooth.

He interviews citizens from Ferguson, he compiles a brief but clear description of that fatal afternoon, uses clips of George Stephanopoulos’ interview of Darren Wilson. He notes Holder’s arrival in Ferguson after the shooting, the response of residents to his statements. A repeated presence is Al Sharpton, who seems to represent those who force incidents into patterns presented as “poetic truth” – prejudged, premade narratives that ignore the shifts in culture (and reality) over a hundred years. While the central focus is the death of Michael Brown in Ferguson, Missouri in August 2014, it interweaves personal narrative to quietly honor the strength and integrity of his father’s choices. He traces his parents’ lives (we see the Kentucky community in which his father was born in 1900 and from which he joined the great northern migration as an orphaned boy at 14; by emphasizing the house ownership rate in the black communities of his youth and showing houses his parents bought in the forties and fifties in Chicago, he tells us much about a culture and a time, about the incremental nature but powerful force of economic liberty and responsibility). Less of his own life is described, but, born in 1946, he lived through the transition: he came of age in the Great Society era: we hear LBJ, we see the projects when as a young man he worked in St. Louis, and we see them implode.

But the touchstone for him lies in his parents’ choices: their civil rights activism reflected their values in the forties and fifties as were their hard-won and steady movement toward a secure home. He returns to the self-made man, a concept central to his father’s life as it had been to Frederick Douglass, two generations before. His argument, characteristic of a Hoover scholar, is familiar, if subtle, personal and complex. His father was not helpless, but the Great Society assumed helplessness; that assumption was destructive but accepting it was also a choice and also destructive. Steele seems intent on communicating what he has learned over a long lifetime, wisdom and appreciation that connects his father, his own maturation, and the present to the importance of making one’s self, accepting agency. (* Links of reviews below fold.)

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Christmas 2020

Newgrange  is  an ancient structure in Ireland so constructed that the sun, at the exact time of the winter solstice, shines directly down a long corridor and illuminates the inner chamber. More about Newgrange  here  and  here.

Grim  has an Arthurian passage about the Solstice.

Don Sensing has thoughts astronomical, historical, and theological about  the Star of Bethlehem.

Vienna Boys Choir, from Maggie’s Farm

Snowflakes and snow crystals, from Cal Tech. Lots of great photos

In the bleak midwinter, from King’s College Cambridge

The  first radio broadcast of voice and music  took place on Christmas Eve, 1906.  (although there is debate about the historical veracity of this story)

An air traffic control version of  The Night Before Christmas.

O Come, O Come, Emmanuel, sung by  Enya

Gerard Manley Hopkins

A Christmas-appropriate poem from Rudyard Kipling

I was curious as to what the oldest Christmas carol might be:  this Billboard article suggests some possibilities.

The story of electric Christmas tree lights

Mona Charen, who is Jewish, wonders  what’s going on with the Christians?

The 2017 Christmas season, in combination with the Churchill movie Darkest Hour, reminded me something written by the French author Georges Bernanos:  A Tale for Children.

Here’s a passage I’ve always liked from Thomas Pynchon’s great novel Gravity’s Rainbow.  The setting: it is the grim winter of 1944, just before Christmas. The military situation in Europe is not good, and WWII seems as if it will never end. London is under attack by V-2 rockets and V-1 cruise missiles (as they would be called today.) Roger and Jessica, two of the main characters, are driving in a rural area in England and come upon a church where carols are being sung. They decide to go inside.

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