Profit Motive vs. Power Motive

The Cost of Energy is a blog dedicated to energy issues that shows up in one of the side bars from time to time. Each time I’ve read a post there it’s been one sneering at anyone who questions the absolute certainty of Catastrophic Anthropogenic Global Warming (CAGW).  In this post, he is ostensibly  complaining about some critic of CAGW (BTW, characterized as akin to one who denies the occurrence of the Holocaust) cherry picking some piece of data or the other.

I didn’t bother to check into that complaint because what caught my eye was the snippets he had highlighted, especially this part:

Mike Beard is a free-market conservative and pro-business. No one who calls himself those things can afford global warming to be true.

It is an article of faith among all leftists that anyone who has a profit motive is instantly more untrustworthy than those who nobly eschew profit for the pursuit of  political power. In their own minds, leftists are an intellectually superior group of altruists whose predictions are always instantly more accurate than the predictions of those with grubby commercial interests.

Yet in recent history we had a major event that demonstrated how the “pure hearted” leftists flew off into a destructive flight of self-interested fantasy, while those observers who were “free-market conservative and pro-business” not only had a more objective understanding of the problem but provided a solution that benefited everyone.

Back during the energy crisis of 1973-1984, we had the exact political dynamic that we see with CAGW: On the Left we had the clear-eyed altruists only wanting the best for everyone, while on the Right we had the self-deluding, incredibly greedy and selfish energy companies who only cared for their short-term profit at the expense of everyone else.

Read more

Ethical Truth and Ethical Practices for Inviduals, Businesses and Nations, Through the Lens of Benedict XVI’s Caritas in Veritate

I gave a lecture last Fall at the Integritas Institute at UIC.

The lecture can be heard here.

I manage to mash-up the Pope with some economics and history, and some war stories, and C.S. Lewis and I even get Hayek in there at the end.

Ronald Reagan Roundtable: “full of jovial doom”

Knowing of my interest in matters apocalyptic, you wouldn’t expect me to pass up President Reagan‘s connection with Ezekiel and the Revelation of John of Patmos on an occasion such as this, would you?

Seriously:

I’m not entirely comfortable with the idea of people who believe in prophecy having their fingers on the triggers of nuclear weapons. Ronald Reagan was one such, and didn’t press the trigger — a fact for which I am profoundly grateful. Perhaps it was his “jovial” approach to “doom” that made the difference.

The story is actually quite fascinating. I first ran across mention of it in Stephen O’Leary’s (politically neutral) book, Arguing the Apocalypse, researched it a little more and found the account in Sara Diamond’s (leftwards) book, Spiritual Warfare: The Politics of the Christian Right, and verified the story’s legs by finding it in this account by Joel Rosenberg (right-leaning, Christian, apocalyptic), which I believe can be found in his book The Epicenter but which I’m quoting here from his website FAQ:

In 1971, Reagan—then governor of California—attended a banquet to honor State Senator James Mills. After the main course, he asked Mills if he was familiar with “the fierce Old Testament prophet Ezekiel.” He went on to explain that Russia was the Magog described in Ezekiel’s prophecy and was thus doomed to destruction.
 
“In the thirty-eighth chapter of Ezekiel it says God will take the children of Israel from among the heathen [where] they’d been scattered and will gather them again in the promised land,” Reagan told Mills. “Ezekiel says that . . . the nation that will lead all the other powers into darkness against Israel will come out of the north. What other powerful nation is to the north of Israel [besides Russia]? None. But it didn’t seem to make sense before the Russian revolution, when Russia was a Christian country. Now it does, now that Russia has become communistic and atheistic, now that Russia has set itself against God. Now it fits the description perfectly.” Reagan conceded that “everything hasn’t fallen into place yet,” but he strongly believed the end of the Soviet empire and the second coming of Christ were increasingly close at hand.
 
In his 1997 book Dutch: A Memoir of Ronald Reagan, Edmund Morris—the president’s official biographer—revealed that Ezekiel was actually Reagan’s “favorite book of prophecy.” Morris also recounted an intriguing scene he personally witnessed in the Oval Office in which Reagan discussed the Ezekiel option with White House Chief of Staff Howard Baker and National Security Advisor Colin Powell.
 
“We talk mainly about religion,” read the notes of Morris’s meeting with Reagan on February 9, 1988. “I have been reading a book about his Armageddon complex, and, when I mention the subject, am rewarded by an animated speech, full of jovial doom, that lasts the rest of the half hour. … [White House chief of Staff] Howard Baker and [National Security Advisor] Colin Powell arrive, impatient for their own thirty minutes. ‘We’re having a cozy chat about Armageddon,’ I say. They stand grinning nervously as he continues.”
 
“When it comes [Ezekiel 3839],” Reagan explained to his senior staff, “the man who comes from the wrong side, into the war, is the man, according to the prophecies, named Gog, from Meshech, which is the ancient name of Moscow—”
 
“I tell you, Mr. President,” Baker replied. “I wish you’d quit talking about that. You upset me!”
 
But Reagan continued to talk about such things, as he had for many years.
 
I once asked Michael Reagan, the president’s son, if such accounts rang true. He confirmed that they did, noting that his father firmly believed he was living in history’s last days and thought that he might even see the return of Christ in his lifetime.
 
Ronald Reagan was a devout Christian. He was a student of the Bible. He was fascinated with end-times prophecies. He believed they were true. He talked about them with friends and colleagues. They helped shape his view that the Soviet Union, and the system of evil it advanced and perpetuated, was not long for this world. For a movie actor turned president like Ronald Reagan, the Bible was indeed the greatest story ever told. He had read the last chapter, and thus he knew for certain that a day of reckoning—a day of justice—was coming.

That’s the “apocalyptic” angle — let’s see how the same faith actually played out on the world stage.

To do that, I’d like to follow that quote up with another, this one from the Nuclear Age Peace Foundation, a group which advocates for nuclear disarmament:

According to his wife, Nancy, “Ronnie had many hopes for the future, and none were more important to America and to mankind than the effort to create a world free of nuclear weapons.”
 
President Reagan was a nuclear abolitionist. He believed that the only reason to have nuclear weapons was to prevent the then Soviet Union from using theirs. Understanding this, he argued in his 1984 State of the Union Address, “A nuclear war cannot be won and must never be fought. The only value in our two nations possessing nuclear weapons is to make sure they will never be used. But then would it not be better to do away with them entirely?”
 
Ronald Reagan regarded nuclear weapons, according to Nancy, as “totally irrational, totally inhumane, good for nothing but killing, possibly destructive of life on earth and civilization.”
 
In 1986, President Reagan and Secretary General Gorbachev met for a summit in Reykjavik, Iceland. In a remarkable quirk of history, the two men shared a vision of a world free of nuclear weapons. Despite the concerns of their aides, they came close to achieving agreement on this most important of issues. The sticking point was that President Reagan saw his Strategic Defense Initiative (missile defenses) as being essential to the plan, and Gorbachev couldn’t accept this (even though Reagan promised to share the US missile defense system with the then Soviet Union). Gorbachev wanted missile defense development to be restricted to the laboratory for ten years. Reagan couldn’t accept this.
 
The two leaders came heartbreakingly close to ending the era of nuclear weapons, but in the end they couldn’t achieve their mutual goal. As a result, nuclear weapons have proliferated and remain a danger to all humanity. Today, we face the threat of terrorists gaining possession of nuclear weapons, and wreaking massive destruction on the cities of powerful nations. There can be no doubt that had Reagan and Gorbachev succeeded, the US and the world would be much safer, and these men would be remembered above all else for this achievement.

May President Reagan rest in peace: our task of peace-making remains.

Three Times is Slavery and Treason: The Sequel

What is it about leftwing organizations and teenage sex slaves?

Not in my wildest dreams would I think I would have to write a post like this one ever again. Yet, here we are.

Planned Parenthood is clearly the target of a successful ACORN style sting. The investigators released one video, got the Planned Parenthood executives and supporters to go on record saying that the one incident was just a fluke and indicated nothing but one corrupt employee. Once the defenders had staked out their position in the ambush zone, the investigators spring another video. We can assume there are at least three tapes in the queue waiting to pop up and continue the story.

The really weird thing is that you would assume that the Planned Parenthood people would have been on their guard after the whole ACORN sting went down. I mean, how stupid can these people be?

I bet they weren’t even paying attention. They were probably all too busy down in the basement obsessively watching The Handmaid’s Tale over and over again.

Well, they better look up from their fantasies and start paying attention because they’re two strikes down. One more and they’re out of the game.

The End of the Tai-ping Rebellion

In an earlier post, I mentioned the excellent old book The “Ever Victorious Army”: A History of the Chinese Campaign under Lt.-Col. C.G. Gordon, C.B., R.E., and of the Suppression of the Tai-Ping Rebellion by Andrew Wilson (1868). The author, Wilson, at key points in the book, reaches an almost poetic intensity in his prose.

The tragic story of the Tai-ping Rebellion is little known in the USA. Yet the wholesale devastation it inflicted on China, killing over 20 million people during 14 years of internal warfare and anarchy, makes it the largest military event of the 19th Century.

The founder and ruler of the Tai-ping movement, Hung Sew-tsuen, was exposed to foreign missionaries who showed him a Chinese translation of the Bible. After failing to pass the examination to enter the Mandarinate, he went into a trance, had a vision, and believed himself to be the younger brother of Jesus. Conditions in China were disorderly, and he believed himself to be Heaven’s instrument to rectify the wrongs and bring peace and justice and prosperity back to China. He convinced others of his status and mission. He raised an army and overran many provinces and cities. But instead of restoring harmony in the Flowery Land, he and his rampaging subordinates (called wangs, or kings) brought only death, famine, destruction and chaos. In the closing years of the rebellion Hung Sew-tsuen was besieged in Nanjing by the Imperialist forces of the Manchu Emperor.

As dangers gathered round him, Hung Sew-tsuen, the Heavenly Monarch, became more cruel in his edicts, and ordered any of his people who might be found communicating with the enemy to be flayed alive or pounded to death; but even he could no longer conceal from himself the fact that the days of his reign and of his life had drawn to a close. It would be interesting to know what were the last thoughts of this extraordinary man when he found himself in these circumstances. Did he still believe that he was a favourite of heaven, and authorised representative of Deity on earth, or had he in his last hours some glimpse of the true nature of the terrible and cruel destiny which he had had to fulfil? Surely as his thoughts reverted to the simple Hakka village of his youth, he must have known that his path over the once peaceful and happy Flowery Land could be traced by flames and rapine and bloodshed, involving a sum of human wretchedness such as had never before lain to the account of the most ferocious scourge of mankind. Where there had been busy cities, he had left ruinous heaps; where fruitful fields, a desolate wilderness; “wild beasts, descending from their fastnesses in the mountains, roamed at large over the land, and made their dens in the ruins of deserted towns; the cry of the pheasant usurped the place of the hum of busy populations; no hands were left to till the soil, and noxious weeds covered the ground once tilled with patient industry.” Even, as has been remarked, the very physical features of the country, owing to neglect of the embankment of great rivers, had been largely changed by his destructive career. And, after all this ruin and misery, what had the Tai-ping movement come to at last but the restoration of Imperial rule in China, while a cloud of fear and wrath hung over the doomed city in which the king and priest and prophet of the Great Peace anticipated death in the midst of his trembling women and the remnant of his ferocious soldiery.

Read more