Generations, Politics, and Culture

Here is an interesting piece  with thoughts on  how generations look at the world differently.  Obviously there are tremendous differences in individual experiences within  a generation…and I certainly don’t share the author’s apparent leftist worldview–but I do think it’s probably true that one generation tries to deal with, and sometimes even partly solves, one set of challenges, thereby setting up a different set of challenges for succeeding generations.

Related thoughts from Hawaiian libertarian, who says that:

Prior to the advent of mass mind control enabled by mass media technology, there was no real substantial differences between generations…at least not the sort that so thoroughly and contentiously divided us for the past century. Culture was far more static and slow changing, and influenced much more by religion and cultural traditions and norms.  

I don’t think mind control is actually required, or even systematic propaganda:  improved communications and transportation will tend to create more coupling within a generation, and more differences between generations, even in the absence of any central orchestration of messages.

Regarding generational perspectives in general and mating patterns in particular,  Vox Day  says:

(The Boomers)  tend to think of “change” as something that an individual does within the context of a permanent infrastructure. GenX, on the other hand, sees that there is no permanence to the infrastructure, and that the infrastructure is not only transforming, but is imposing its changes on the individual.

The Millennial doesn’t even see the cultural infrastructure, and thereby doesn’t understand either the Boomer perspective or the GenX fury at the order and infrastructure they have lost.

Two Interesting Films

Cloverfield

It’s been said about Godzilla that it was Japan’s way of dealing with the B-29’s of the American Army Air Corp of WWII. A…monster…emerges from the ocean to the East, wreaking havoc and destruction on the cities and people of Japan. Nothing they could do seemed capable of stopping or even slowing the incredible assault. All was laid to waste before it. The movie was a means of dealing with the horrible memories of the bombings on another level, a symbolic level, easier to face that way. Dealing with it without dealing with it. A coping mechanism for the culture.

Cloverfield may be the American equivalent. An apocalyptic horror film, it incorporates themes from Godzilla, Alien and the 1953 version of War of the Worlds. It takes place in Manhattan and the movie begins in retrospect as video footage from a recovered camera, now in the archives of the DoD. The everyday friendships, lives and loves of a few young professionals unfolds into a nightmare of fear and panic as an enormous creature inflicts death and destruction on the city and everyone around them. Virtually the entire film is done in hand-held camera style as they sporadically document the chaos unfolding around them. It’s an incredibly effective technique and gives a feeling of reality to the film it otherwise wouldn’t have. There’s no doubt in my mind this is the filmmaker’s way of coping with 9/11.

Here’s the first clip in a series of nine you can watch at Movieclips. The friends have just left a going away party and evacuated to the roof after what felt like an earthquake and power outage.

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Free Webinar – A Better Model For Political Discussions, Presentation by Pat Wagner

DISCOVERY: A BETTER MODEL FOR POLITICAL DISCUSSIONS
PRESENTED BY: PAT WAGNER
Tuesday, January 5, 2016, Noon1 pm, Denver time

We have all observed that political discussions tend to bring out the worst in everyone, including ourselves, but is there a way to approach these conversations that will contribute to friendship rather than build enmity? Pat will explore this idea in her free webinar on Tuesday, January 5th, noon to 1 pm Denver time. It will be recorded and archived (also available free). Please join us for an hour of constructive and practical good will. And please forward this invitation to anyone you think may be interested. Thanks!

Pat writes, “Recent political campaigns destroyed lasting friendships, frayed family ties, and alienated neighbors and co-workers. Social media became a battleground of nasty diatribes, insults, and slurs. Is there a better way to talk about ideological differences? The Discovery Model is about listening and sharing with no intention to convince or win a debate. The point? To learn and grow while strengthening workplace, personal, and online relationships.”

Full description & registration info:
http://www.sieralearn.com/programs/discovery-a-better-model-for-political-discussions/

————————————
Leif Smith, leifsmith@gmail.com
PO Box 9100, Denver, CO 80209-0100
303-778-0880 (main), 303-744-1855 (direct)
http://explorersfoundation.org
http://sieralearn.com

SUBSCRIBE TO THE SIERA 2016 NEWSLETTER (MONTHLY)
http://www.sieralearn.com/subscribe/

The Closing of the American Mind; and worse.

Some years ago, when it came out, I read Allan Bloom’s The Closing of the American Mind. It struck me as a profound commentary on the weakening of college education and about changes in college students that I did not like and which had occurred since I was one myself.

It seems to be getting worse now, according to this essay in Psychology Today.

Dan Jones, past president of the Association for University and College Counseling Center Directors, seems to agree with this assessment. In an interview for the Chronicle of Higher Education article, he said: “[Students] haven’t developed skills in how to soothe themselves, because their parents have solved all their problems and removed the obstacles. They don’t seem to have as much grit as previous generations.”

In my next essay in this series I’ll examine the research evidence suggesting that so-called “helicopter parenting” really is at the core of the problem. But I don’t blame parents, or certainly not just parents. Parents are in some ways victims of larger forces in the society—victims of the continuous exhortations from “experts” about the dangers of letting kids be, victims of the increased power of the school system and the schooling mentality that says kids develop best when carefully guided and supervised by adults, and victims of increased legal and social sanctions for allowing kids into public spaces without adult accompaniment. We have become, unfortunately, a “helicopter society.”

I think this is exceedingly dangerous and is behind the war on college age men. Some this can be seen in the hysteria of “Rape Culture” and various hoaxes perpetrated by magazines and by the Obama Administration’s Department of Education and its “Dear Colleague” letters.

In order to assist recipients, which include school districts, colleges, and universities (hereinafter “schools” or “recipients”) in meeting these obligations, this letter1 explains that the requirements of Title IX pertaining to sexual harassment also cover sexual violence, and lays out the specific Title IX requirements applicable to sexual violence.2 Sexual violence, as that term is used in this letter, refers to physical sexual acts perpetrated against a person’s will or where a person is incapable of giving consent due to the victim’s use of drugs or alcohol. An individual also may be unable to give consent due to an intellectual or other disability. A number of different acts fall into the category of sexual violence, including rape,

Those acts include many that an earlier generation would consider harmless and part of the normal male-female relationship.

From one reader review of Bloom’s book written years after its publication:

Bloom begins with the problem of liberal education at the end of the 20th century – in a world where students are taught from childhood that “values” are relative and that tolerance is the first virtue, too many students arrive at college without knowing what it means to really believe in anything. They think they are open-minded but their minds are closed to the one thing that really matters: the possibility of absolute truth, of absolute right and wrong. In explaining where we are and how we got here, Bloom presents a devastating critique of modern American education and its students, an intellectual history of the United States and its unique foundation in Enlightenment philosophy, and an assesment of the project of liberal education.

We are well past that stage of the deterioration of American culture.

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