Morality and Philosphy

History Friday: The 1973 Yom Kippur War…Plus 40 Years

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There are few places in history where you see a stand unto death by western militaries that rivals that of the Spartans at Thermopylae. It takes a very special kind of “morale” and “moral” character for any military unit to fight effectively until killed. In 1973, on the Golan Heights, the IDF Armored Corps did just that.

In western military writings you hear a great deal about Avigdor Kahalani’s 77 Regiment of the 7th Armoured Brigade holding off the Syrians with fewer than 25 tanks and almost no ammunition at the end on the Golan Heights. What you don’t hear about is the 188th (Barak) Brigade, which held the southern Golan Heights and was wiped out, but did the following before it died, from this link:

http://www.historynet.com/yom-kippur-war-sacrificial-stand-in-the-golan-heights.htm

Dead IDF Centurion Tank on the Golan Heights
Dead IDF Centurion Tank on the Golan Heights

The Syrian 1st Armored Division was advancing up the route toward the Golan HQ at Nafakh. Colonel Yitzhak Ben-Shoham, the Barak Brigade’s commander, realized his brigade was for all intents and purposes destroyed. He therefore organized and led a small group of surviving tanks in a holding action that slowed the Syrian advance on his HQ for several hours until he and the rest of the defenders were killed. With the brigade commander dead, no reserves in sight and two Syrian brigades advancing toward the Golan HQand with some units having bypassed the base on both flanksthe situation could only be described as grave. Lead elements of the Syrian brigades actually reached Nafakh and broke through the base’s southern perimeter. One Syrian T-55 crashed into General Eitan’s HQ, only to be knocked out by the last operational tank in Gringold’s platoon.
 
At that point, Eitan evacuated his headquarters to an improvised location farther to the north. Those left to defend the base manned two trackless Centurions from the camp repair depot and fired bazookas in a final stand that knocked out several Syrian tanks until those last Israeli tanks were destroyed.
 
The 188th Barak Brigade was no more.

That was very much a “Thermopylae” any way you cut it. There is a reason the “Valley of Tears” happened in 1973 as it did.

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“Two American Families” – and their Legacy

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I recently watched the excellent “Frontline” documentary “Two American Families” which followed two families from 1992 onward in Milwaukee as they struggled to stay middle class. The movie started with the main breadwinners in each family losing solid middle class union jobs and then starting an odyssey of lower wage jobs with no benefits, often during non-standard hours (the night shift).

While the families struggled, I actually was more interested in their children than the parents who were ostensibly the “stars” of the film. As the parents worked (both parents had to join the work force to make up for the lost wages) the children (three from one family, five from the second family) had to look after themselves since they were often left home alone after school.

While in New York City on the subway I came across these billboards which warned (potential?) single mothers very directly that if they had a child out of wedlock they faced a high chance of being a single mother and in poverty. The sign I saw had the quote:

If you finish high school, get a job, and get married before having children, you have a 98 percent chance of not being in poverty

From the results of the documentary, one of the children finished a four year college, and he appeared to be the most successful of the 8 kids they followed up on. Earlier in the documentary they showed him (his name was Keith) in college, struggling to get by and pay tuition bills on a credit card. Keith was not married and did not have children and in interviews stated pretty flatly that he didn’t want to get married and have a child until he was ready to support them. A second child went into the navy and was there for many years, before leaving and then re-enlisting as a private contractor in Afghanistan since he couldn’t find work in Milwaukee. A third kid (a woman) got an associates degree and (miraculously) did not get pregnant, and she was doing OK as a medical biller at a hospital in Milwaukee.

The other children didn’t seem to graduate high school or did and then didn’t go to college. Many of them had multiple children themselves (without getting married) from a variety of different partners. One of them was married (the girl who got an associates’ degree) but she was married to a guy who was out of work.

Each of these children, who were the real legacy of the troubles cited in the documentary, fell right into that concept that if you finish high school, get a job, and get married, you won’t live in poverty. One slight “tweak” to this rule might be to marry a spouse who works themselves or has some capacity to be a positive parent; some of the partners were obviously sulking or already disgruntled at an early age. Nowhere in the documentary did they directly point this out, although it was the central lesson from the film.

Cross posted at LITGM

Socially transgressive cultural conservatives – our icky future

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Real social taboos cost you hits in the blogosphere. The persistent reduction in hit count every time I touched the subject of gay marriage finally twigged me to the fact that secular marriage has an entire set of cultural taboos associated with it and if you touch them, people run away. Your hit counts drop. Try analyzing why you have secular marriage at all and people suddenly turn dense, obtuse, and conflate religious with secular marriage at every opportunity. No fear, I won’t go into it in this post. This is more of a meta commentary.

Gay marriage advocates have skillfully deployed those taboos to achieve what they want, a change in public consensus regarding marriage that is playing out in the slow motion avalanche in favor of gay marriage. They are winning in large part because nobody wants to discuss to consensus what is secular marriage for. It’s too icky.

Once secular marriage’s split from religious marriage norms becomes large enough, courageous believers are going to dive into the ick and explain it, in great detail. There will be Catholics, Muslims, Jews as well as others explaining what they haven’t had to explain before because of the prior consensus that, if not perfect, was at least close enough to their beliefs to be acceptable. Social conservatives who look like your grandparents will be talking about sex, about dominance, about female and male emotional frailties that generally only come up in rare “moment of clarity” fashion for most people. It will be the biggest orgy of social transgressiveness to happen in decades and the traditional tribes of social transgressiveness are going to be running for the door with their ears plugged up crying out “la-la-la I can’t hear you” in an absolutely clarifying display of hypocrisy.

I can’t wait.

Deconstructing a Nazi Death Sentence

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Most readers will have at least heard of the anti-Nazi resistance movement known as The White Rose, which was centered around the University of Munich.

On February 22, 1943, three leading members of the group–Hans Scholl, his sister Sophie Scholl, and their friend Christoph Probst–were tried by a “People’s Court” and sentenced to death. The sentences were carried out that same day.

The transcript of the People’s Court’s verdict provides useful insight into the totalitarian mind. It can be found here.

I have some comments on this document, but before posting them I’ll wait to see what others have to say.

What, if anything, particularly strikes you about the transcript?

Some Observations on Gay Marriage

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I have been kind of neutral on the whole gay marriage issue. I think it began as an artifact of the AIDS epidemic and an attempt to curb the promiscuity of male gay life. In the early days of the epidemic, I had to inform a very nice nuclear engineer that he was HIV positive. This was well before treatment had developed and it was a death sentence. He told me it was impossible because he had been in a monogamous relationship with his partner for ten years. What could I say ? I once had to inform a nice lady who was a Christian Scientist that she had breast cancer. Her response was that she was losing her breast and her religion at the same time.

It has been taken over by activists who are determined to validate their life style and to force conventional society to accept it as equivalent to heterosexual family life, which it is not. It is surprising the success they have had with the young who seem to accept the argument that it is a “civil rights” issue, which is, of course, nonsense. Mark Steyn usually has something worthwhile to say on most subjects and this time is no exception.

Gays will now be as drearily suburban as the rest of us. A couple of years back, I saw a picture in the paper of two chubby old queens tying the knot at City Hall in Vancouver, and the thought occurred that Western liberalism had finally succeeded in boring all the fun out of homosexuality.

He does have a sense of humor amid reflections on a dying culture.

In the upper echelons of society, our elites practice what they don’t preach. Scrupulously nonjudgmental about everything except traditional Christian morality, they nevertheless lead lives in which, as Charles Murray documents in his book Coming Apart, marriage is still expected to be a lifelong commitment. It is easy to see moneyed gay newlyweds moving into such enclaves, and making a go of it. As the Most Reverend Justin Welby, the new Archbishop of Canterbury and head of the worldwide Anglican Communion, said just before his enthronement the other day, “You see gay relationships that are just stunning in the quality of the relationship.” “Stunning”: What a fabulous endorsement! But, amongst the type of gay couple that gets to dine with the Archbishop of Canterbury, he’s probably right.

The problem, as pointed out years ago by Vice President Dan Quayle, is that the elites set the pattern for those whose lives cannot succeed without the structures of traditional society. They set the pattern, unfortunately, by what they say, not what they do.

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