Morality and Philosphy

Is the United States becoming a corrupt enterprise ?

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The activities of the Obama administration have progressed into Mafia territory the past five years. I never thought things could change this fast but it seems I was wrong. The latest example ?

Soon after the US Government sold the last of its stake in General Motors, the company began to announce a huge number of recalls. These safety defects were known for years but unreported until the federal government sold its interests, at a huge loss of course.

Taxpayers, drivers, and investors who assumed the government would never fail to disclose rampant safety problems in a company it owned can rest easy, though. Instead of investigating fatally flawed GM components while the U.S. government was the company’s largest single owner, the NHTSA was busy harassing Toyota — one of GM’s top competitors — for an alleged malfunction that led to “unintended acceleration” in Toyota vehicles. Toyota was fined and eventually bullied into recalling 8 million vehicles over the issue.

Toyota is probably the safest, highest quality auto maker in the world. I drive one and have bought Toyotas for my daughter.

And what was the final result of the NHTSA investigation?

Many drivers may have confused the gas and brake pedals a problem that may account for “the vast majority” of the unintended acceleration incidents the agency investigated, NHTSA deputy administrator Ron Medford said at Tuesday’s NHTSA press briefing.

“What mostly happened was pedal misapplication where the driver stepped on the gas instead of the brake or in addition to the brake,” Medford said.

The Toyota cases were always about driver error, not safety of the auto. Only the trial lawyers and a complacent government permitted this raid on a company to proceed.

Is that the only case ?

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Meditations on Maoism — Ye Fu’s “Hard Road Home”

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This post was originally published at The Scholar’s Stage, 30 April 2013.

A great divide separates the worldviews of the average Chinese and American. The most profound description of this divide I have ever heard came from the mouth of a friend who has never been to America and who was neither a historian nor accustomed to deep political reflection or debate. She concluded that Americans lived in a different world than the one she and her countrymen knew on the strength of a single observation: “In America all of your most exciting movies are about the future. In China, our blockbusters are all about the past.“

 Her mundane observation points neatly to a paradox of modern Chinese culture. The people of China are steeped in history. Places, figures, and sayings from most ancient times fill their cinemas and televisions, inspire their literature and music, and find their way into both their daily conversation and clever turns of phrase. One cannot study the Chinese language or befriend the people who speak it without realizing how proudly the Chinese people trace their identity some three thousand years into the past. It defines who they are and what they want their country to be. When China’s heavy laden allow themselves a hopeful glimpse into the future they see first the glories of the past.

 Thus the dreadful irony: despite the high esteem which they hold for history and the strong affinity they feel with the triumphs and humiliations of their civilization, few Chinese feel any connection to–and in many cases, have no real knowledge of–their country’s more immediate past. As a society they honor the stories and glories of tradition, but have abandoned headlong the social order from which these stories sprang. This was not all intentional. Seven decades of war, famine, and revolution ripped Chinese civilization apart at its seams. The old order of family and clan, official and elite, emperor and loyal subject, is gone. The patterns which held Chinese civilization together for a millennium are acknowledged, but honored mostly as the creation of some mythical past whose connection to the present is more a matter of style than of substance. In between this golden past and frantic present lies a gaping hole. A swirl of confused details, loathsome slogans, and obscured calamities lies in this abyss, little talked about and, in the minds of many, best forgotten. The grim episodes of those days are but a dim image in a mirror, only tethered to the present with fading memories of tumult and terror.

I did not fully appreciate how deep a gash and great a gulf this separation from the past has torn in the Chinese mental landscape until I read a newly translated set of essays and meditations published under the name Hard Road Home.

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Quote of the Day

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Christopher Hitchens:

Beware the irrational, however seductive. Shun the ‘transcendent’ and all who invite you to subordinate or annihilate yourself. Distrust compassion; prefer dignity for yourself and others. Don’t be afraid to be thought arrogant or selfish. Picture all experts as they were mammals. Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence. Suspect your own motives, and all excuses. Do not live for others any more than you would expect others to live for you.

This wears well.

Seth Barrett Tillman, “Purim & My Bangladeshi Friend”

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Our good friend Seth Barrett Tillman has an excellent article, part personal narrative, part meditation on the basis of conflict between Arabs and Jews, based on thoughts on the book of Esther.

The article, “Purim & My Bangladeshi Friend” may be found by clicking here.

On the Jewish holiday of Purim the practice is to read the book of Esther. Purim is on March 15-16 in 2014. It is not a widespread practice, but I know Catholics who read the book of Esther on Purim, and I read it last year for the first time. If you have never read it, you should. It is only about 6,000 words, the length of a long article, not a book. You can find it here.

As Seth notes, while the story is one of survival for the Jews, it also shows the sorrow and disgrace suffered by every defeated people at the hands of their conquerors.

Every year at Purim, my co-religionists and I read Esther. The story, as customarily explained to children, is that Esther won a contest . . . something akin to the modern beauty pageant. The prize was that she was made queen the wife of the Persian emperor. As a result, by pleading to her husband on behalf of her brethren, she was well-situated to save the Jewish community from the nefarious Haman, who actively plotted genocide against the Jews. Esther’s courage thwarts Haman and the community is saved, although it remained in exile. The story is presented as one with a happy ending.
 
But, that is the story as it is told to our children.
 
By contrast, an adult, who considered Esther, would understand that the story of Purim is also an intensely sad story.

Highly recommended. RTWT.

David Ronfeldt’s In-Depth Review of America 3.0

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Cross-posted from zenpundit.com

 

 David Ronfeldt, RAND strategist and theorist has done a deep two-part  review of America 3.0 over at his Visions from Two Theories blog. Ronfeldt has been spending the last few years developing his TIMN analytic framework (Tribes, Institutions [hierarchical], Markets and Networks) which you can get a taste from here  and here or a full reading with  this RAND paper.

David regards the familial structure thesis put forward by James Bennett and Michael Lotus in America 3.0 as “captivating”  and “compelling” for  “illuminating the importance of the nuclear family for America’s evolution in ways that, in my view, help validate and reinforce TIMN”. Both reviews are detailed and should be read in their entirety, but I will have some excerpts below:

America 3.0 illuminates significance of nuclear families — in line with TIMN (Part 1 of 2)  

….Bennett and Lotus show at length (Chapter 2, pp. 29-45) that the nuclear family explains a lot about our distinctive culture and society:

“It has caused Americans to have a uniquely strong concept of each person as an individual self, with an identity that is not bound by family or tribal or social ties. … Our distinctive type [of] American nuclear family has made us what we are.” (p. 29)And “what we are” as a result is individualistic, liberty-loving, nonegalitarian (without being inegalitarian), competitive, enterprising, mobile, and voluntaristic. In addition, Americans tend to have middle-class values, an instrumental view of government, and a preference for suburban lifestyles.  

As the authors carefully note, these are generally positive traits, but they have both bright and dark sides, noticeable for example in the ways they make America a “high-risk, high-return culture” (p. 38) — much to the bane of some individuals. The traits also interact in interesting ways, such that Americans tend to be loners as individuals and families, but also joiners “who form an incomprehensibly dense network of voluntary associations” — much to the benefit of civil society (p. 39).  

In sum, the American-style nuclear family is the major cause of “American exceptionalism” — the basis of our freedom and prosperity, our “amazing powers of assimilation” (p. 53), and our unique institutions:

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