Academia

Seydlitz89: Politics Requires People (a Response to “War, the Individual, Strategy and the State”)

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Cross-posted from zenpundit.com

The following is a post by seydlitz89, a noted Clausewitzian commentator who has participated in three round tables here at Chicago Boyz, and who wanted to respond to a recent post of mine that discussed strategy and superempowered individuals, a discussion that also involved Joseph Fouche, Charles Cameron and others. For many readers in this corner of the blogosphere who are interested in strategy, Seydlitz should need no introduction, but for those that do:

seydlitz89 is a former US Marine and Army intelligence officer who served in a civilian capacity in Berlin during the last decade of the Cold War. He was involved as both an intelligence operations specialist and an operations officer in strategic overt humint collection and now blogs and posts on the internet and can be contacted at seydlitz89 at web.de. He lives with his family in northern Portugal and works in education. His writings have appeared at Clausewitz.com, Defense and the National Interest, Milpub and on three Chicagoboyz Roundtables.

Politics Requires People (a Response to “War, the Individual, Strategy and the State”)

By seydlitz89, 3 August 2011

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I would like to first off thank Zen for this opportunity to guest post on his great blog.

I am essentially a small town Southern conservative who is dissatisfied with both US political parties. I search in vain for a conservative politics worth the name. So my politics are out of the way and any potential ideological influences indicated.

Strategic theory is a means to understand strategic reality (for lack of a better term). There are times when it’s just kind of interesting and times when it can help you literally survive, say if you and your Greek family lived in Smyrna in 1919 and knew that the Greek Army had just landed to fight the Turks, and that the Turks would probably win this war and treat the Greeks in Smyrna none too kindly. You would probably think it prudent to leave the city and go someplace safer, like Athens, Cyprus or Crete. Strategic theory is kind of like that, it provides understanding to events and possibly a general direction those events may take, although it is primarily a tool of military historical analysis. That is future prediction is not really part of the deal, but sometimes the relation between the stated political purpose and the military means available, not to mention the character of the enemy provide such a clear indicator of how events are going to turn out, that it becomes clear either figuratively or even literally that it is time to “get out of town”, so to speak.

Strategic theory uses a system of interlocking concepts which comprise for Clausewitzians Clausewitz’s General Theory of war. The General Theory postulates that there exists a system of common attributes to all wars as violent social interactions and that war belongs to a larger body ofhuman relations and actions known as “politics” (all wars belong within the realm of politics, but not all politics is war). While all wars share these characteristics, warfare, as in how to conduct wars, is very much based on the society and level of technology existing at a specific time. War doesn’t change whereas warfare goes through a process of constant change. Clausewitz’s General Theory need only be flexible enough to adequately understand war and act at the same time as a basis for war planning. It need not be perfect and is not expected to be so. Essentially , it need only be better than the next best theory, and so far we Clausewitzians are still waiting for this second-best theory to make its appearance.

Warfare is thus the specific “art of war” for a particular period ofhuman history, but would have to be compatible (following Wylie) with the General Theory. On War presents at the same time Clausewitz’s General Theory and his art of Napoleonic warfare, that is a theory of warfare for his time, which is one of the reasons readers find the book confusing. As new methods of warfare come into practice, new theoretical concepts emerge. It is one of these potential concepts that this particular paper and the discussion which initiated it is all about, that being the superempowered individual.

I do this by describing what is an ideal type of the superempowered individual.

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Modern Bigotry

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Many of the comments in response to a John Tierney piece about why conservatives avoid grad school are remarkable for their smug, unreflective hostility toward and ignorance about the people they criticize.

A typical comment:

Republican scholar is an oxymoron, by definition the right/conservatives of today are anti-intellectual and have more in common with Maoists than they do with the traditional American conservative movement. And this article in it’s false effort to be fair and balanced refuses to report on what’s real and true. How can those who deny science and academics somehow become 50% of our college faculity?

But a few of the commenters get it:

Many of these comments stink of the closemindedness and lack of tolerance that they claim to despise. Perhaps the pot is calling the kettle black. What sane person would self-select to learn in an environment so intellectually narrow and toxic to dissent?

Needless to say, there are many more comments like the first one above than like the second one.

Comments on the piece have been closed. I wonder why.

Beware the Attrition Mill

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There is a type of machine called an attrition mill. It consists of two steel discs which rotate at high speed in opposite directions, crushing the grain or other substance being milled between them. In earlier posts, I have used the metaphor that our civilization is now caught in a gigantic attrition mill, with one disc being the Islamic terrorist enemy and the other disc being the “progressive” Left within our own societies.

Recently, David Solway wrote an important post on the Leftist-Islamist nexus. Solway’s post is more than a bit over the top, IMO: while it is certainly true that there are signficant parallels between modern “progressivism” on the one hand, and Naziism/Fascism on the other…and even stronger parallels between radical-militant Islam and Fascism…I don’t think it is helpful to use terms like “Fourth Reich.” Still, many of the concerns he raises are valid ones, such as the extent to which prestigious American universities “are actively colluding with Islamic foreign governments” in their aim to criminalize (a non-existent) “Islamophobia,” thus putting them “in direct opposition to the U.S. Constitution’s First Amendment protections.” Definitely read the whole thing.

For a current example of the kind of thing that Solway is talking about, see this post from Pam Geller.

“Tending Cows”

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I have learned a lot with our hobby farm. I learn the most from discussions I have with farmers – I mean guys who do it for a living every day. I ask a lot of questions because things that they do so naturally I have to think about and read up on.

Ann Althouse linked this piece by Meredith Small, who is a professor of anthropology at Cornell University. In the piece is this bit:

That cultural expectation is now creeping earlier and earlier as 3-year-olds go to preschool and 4year-olds start kindergarten. Everyone sits quietly at their desks, thinking and thinking, just when they’d rather be out tending cows or weeding the garden.

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Rapturous times, neh?

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[ cross-posted at Zenpundit — apocalyptic movements, best readings, budget shortfalls, lack of support for scholarship in crucial natsec areas — and with a h/t to Dan from Madison for the video that triggered this post ]
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What with rapture parties breaking out all over, billboards in Dubai proclaiming The End and thousands of Hmong tribespeople in Vietnam among the believers, this whole sorry business of Harold Camping‘s latest end times prediction is catching plenty of attention. I thought it might be helpful to recommend some of the more interesting and knowledgeable commentary on Camping’s failed prophecy.

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First, three friends and colleagues of mine from the Center for Millennial Studies at Boston University, about which I will have a further paragraph later:

Richard Landes of BU has a text interview here, and a TV interview here. His forthcoming book, Heaven on Earth, is a monumental [554 pp.] treatment of millenarian movements ranging “from ancient Egypt to modern-day UFO cults and global Jihad” with a focus on “ten widely different case studies, none of which come from Judaism or Christianity” — and “shows that many events typically regarded as secular–including the French Revolution, Marxism, Bolshevism, Nazism-not only contain key millennialist elements, but follow the apocalyptic curve of enthusiastic launch, disappointment and (often catastrophic) re-entry into ‘normal time'”.

Stephen O’Leary of USC wrote up the Harold Camping prediction a couple of days ago on the WSJ “Speakeasy” blog. He’s the rhetorician and communications scholar who co-wrote the first article on religion on the internet, and his specialty as it applies to apocalyptic thinking is doubly relevant: the timing of the end — and the timing of the announcement of the end. His book, Arguing the Apocalypse, is the classic treatment.

Damian Thompson of the Daily Telegraph is a wicked and witty blogger on all things Catholic and much else beside — the normally staid Church Times (UK) once called him a “blood-crazed ferret” and he wears the quote with pride on his blog, where you can also find his comments on Camping. Damian’s book, Waiting for Antichrist, is a masterful treatment of one “expecting” church in London, and has a lot to tell us about the distance between the orthodoxies of its clergy and the various levels of enthusiasm and eclectic beliefs of their congregants.

Three experts, three highly recommended books.

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Two quick notes for those whose motto is “follow the money” (I prefer “cherchez la femme” myself, but chacun a son gout):

The LA Times has a piece that examines the “worldwide $100-million campaign of caravans and billboards, financed by the sale and swap of TV and radio stations” behind Camping’s more recent prediction (the 1994 version was less widely known).

Well worth reading.

And for those who suspect the man of living “high on the hog” — this quote from the same piece might cause you to rethink the possibility that the man’s sincere (one can be misguided with one’s integrity intact, I’d suggest):

Though his organization has large financial holdings, he drives a 1993 Camry and lives in a modest house.

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Now back to the Center for Millennial Studies.

While it existed, it was quite simply the world center of apocalyptic, messianic and millenarian studies. CMS conferences brought together a wide range of scholars of different eras and areas, who could together begin to fathom the commonalities and differences — anthropological, theological, psychological, political, local, global, historical, and contemporary — of movements such as the Essenes, the Falun Gong, the Quakers, Nazism, the Muenster Anabaptists, al-Qaida, the Taiping Rebellion, Branch Davidians, the Y2K scare, classic Marxism, Aum Shinrikyo and Heaven’s Gate.

And then the year 2000 came and went, and those who hadn’t followed the work of the CMS and its associates thought it’s all over, no more millennial expectation, we’ve entered the new millennium with barely a hiccup.

Well, guess what. It was at the CMS that David Cook presented early insights from his definitive work on contemporary millennial movements in Islam — and now we have millennial stirrings both on the Shia side (President Ahmadinejad et al) and among the Sunni (AQ theorist Abu Mus’ab Al-Suri devotes the last hundred pages of his treatise on jihad to “signs of the end times”)…

Apocalyptic expectation continues. But Richard Landes’ and Stephen O’Leary’s fine project, the CMS, is no longer with us to bring scholars together to discuss what remains one of the key topics of our times. When Richard’s book comes out, buy it and read it — and see if you don’t see what I mean.

Or read Jean-Pierre Filiu‘s Apocalypse in Islam. Please. Or Tim Furnish‘s recent paper.

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And while it may not see Judgment Day or the beginning of the end of the world as predicted, what this week has seen is the end of funding of Fulbright scholarships for doctoral dissertation research abroad. But then as Abu Muqawama points out:

hey, it’s probably safe to cut funding for these languages. It’s hard to see Iran, Afghanistan, Pakistan or anywhere in the Arabic-speaking world causing issues in terms of U.S. national security interests anytime soon.

Right?

So the CMS isn’t the only significant scholarly venue we’ve lost to terminal lack of vision.