9/11 + 20

Only a few years after 9/11, I visited an old industrial facility that had been restored to operating condition.  One of the machines there is an attrition mill, which consists of two steel disks, rotating at high speed in opposite directions and crushing the substance to be milled between them. It struck me then that America…indeed, western civilization as a whole…is caught in a gigantic attrition mill, with one rotating disk being the Islamic Terrorist enemy and the other disk representing certain tendencies within our own societies…most notably, the focus on group identities, the growing hostility toward free speech, and the sharp decline of civilizational-self confidence.  The combination of the upper and lower disks of the metaphorical Attrition Mill is far more dangerous than either by itself would be.

It is now increasingly clear how much the ‘woke’ American Left has in common, at a deep level, with movements such as the Taliban–the suppression of free expression, the insistence that all aspects of life be subjected to an over-arcing ideological or religious framework, the hostility toward history and historical objects (remember the Bamiyan Buddhas?).

I have seen numerous articles and blog posts from people who are generally Left or “liberal”, who now express concern about the excesses of the Left and who blame these excesses on a reaction to Trump.  This is nonsense.  For anyone who has been paying attention, the increasing irrationality, illiberalism (‘illiberalism’ in the older sense of the word ‘liberal’), and outright hysteria of the American Left has been clear for a long time before Trump ever came on the political scene.

Within days of the collapse of the Towers, the true face of the modern American Left made itself fully visible. “Progressive” demonstrators brought out the stilt-walkers, the Uncle Sam costumes, and the giant puppets of George Bush. They carried signs accusing America of planning “genocide” against the people of Afghanistan.  Professors and journalists preached about the sins of Western civilization, asserting that we had brought it all on ourselves. A well-known writer wrote of her unease when her daughter chose to buy and display an American flag. Some universities and K-12 schools banned the display of American flags in dormitories, claiming that such display was “provocative.”  There were preemptive scoldings of Americans for the ‘Islamophobia’ that we were expected to demonstrate toward Muslim neighbors.

Attitudes such as those outlined above are no longer a niche thing; they have gone pretty much completely mainstream.  And we have a President the bizarreness of whose thought processes are illuminated by his proposal, immediately after 9/11 to send a check for $200 million to Iran with no strings attached.

And, while in 2001 the only serious external threat we needed to be concerned about was Islamic terrorism, today we need as well to be concerned about the pressures from China.  And, here again, there are behavior patterns internal to America that mirror their reactions to the external threat from the terrorists…see for example my 2018 post, So, Really Want to Talk About Foreign Intervention?    Just the other day, I saw a story about an American high school in Colorado which applied for some students to attend a meeting of a United Nations group (the Commission on the Status of Women).  The UN committee that accredits such groups emailed the school and said there was a problem: the school’s website used ‘incorrect’ terminology for Taiwan. The committee suggested modifying it to “Taiwan, Province of China.”  The school gave in to the request.

China has cited ‘improper’ Taiwan terminology to stall applications from at least six other groups, including the World Bicycle Industry Association and a French nature society called the Association of 3 Hedgehogs.  The tentacles of the Chinese regime now extent to all locations in the world and to activities of all kinds.  More here.

I can’t come up with a good visual metaphor for the three-way threat that now threatens  America’s continuance as a free and independent society, but that threat is very real.

There are a few signs of hope. As noted above, some publications that have been aligned with the Establishment Left are now starting to push back somewhat against aggressive ‘wokeism’.  The catastrophe of the Afghan withdrawal has educated some people, especially college-age people, about the fact that America is not the worst nation and the source of all evil in the world; that, indeed, hideous things can be perpetrated by people who are not Americans and also who are not considered White.  The supply-chain chaos of the past year and a half has educated many businesses about the dangers of excessive dependency on China.

And, somewhat remarkably, since 9/11 there have been no large-scale terrorist attacks remotely comparable to that one in scale.  Though how long this situation will persist, given the Taliban’s newly-established full control of Afghanistan, is an open question.

Things are not hopeless, but the hour is late and the situation is very serious.

 

Labor Day Thoughts

My discussion question for today: In a world with global and highly-efficient transportation and communications…and billions of people who are accustomed to low wages…is it possible for a country such as the United States to maintain its accustomed high standards of living for the large majority of its people?…and, if so, what are the key policy elements required to do this?

Henry Ford did not establish the five-dollar day out of the sheer goodness of his heart.  He did it because worker turnover had become unacceptably high: people didn’t like assembly-line work, and they had alternatives.  Suppose Ford had then had the option of building the Model T in a low-wage country, say Mexico.  Maybe he wouldn’t have needed to bother with the American $5/day wage and the productivity improvements needed to support it. (Although Ford being Ford, he still might have implemented the manufacturing innovations and process improvements even without strong economic necessity to do so.)

America’s premium wage structure has, I think, been historically enabled by several factors:

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Biden’s Bogus Chinese Bogeyman: America Should Kowtow Now

The focus has shifted from the typical initial totally perverse justifications for the current unprecedented (historic) spending plans, e.g., to “stimulate GDP” (a measure of spending) and “create jobs” (work is what we do to consume, not an end in itself) to meeting and defeating the threat posed by China’s expanding economic and military might. This is precisely the policy the Chinese would have demanded of their Manchurian candidate in return for their billion dollar Air Force 2 Hunter Biden “investment.”

America’s real casus belli (Thucydides provided three in 400 BC, fear, honor and interest) is part fear but mostly economic interest. China after a seven century hiatus is once again a rising imperial power following a traditional mercantilist approach of accumulating wealth through trade, simultaneously accumulating and investing in gold and a global belt and road trading system while restoring lost honor.

Why War?

Foreign policy, totally ignored during the 2020 Presidential election, is now front and center, with the Biden Administration, which initially kowtowed, now beating the war drums louder than did the Trump Administration. War is a continuation of politics by other means, and the politics among nations generally reflects their imperial interests. America’s Founding Fathers may have been libertarian theoreticians, but their complaints against the King related to the right to exploit America’s vacant land and resources. England may be “an island of coal surrounded by fish,” but the Admiralty of the Navy Winston Churchill recognized that England’s control of the seas required conversion to oil and that required control of the Middle East. The landscape had barely begun to recover from the Great War “to end all wars” when the same parties rearmed for the rematch.

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Seth Barrett Tillman: Banned by the Communist Party of China: A Review of Liu Lianzi’s “Ruyi’s Royal Love in the Palace”

This is an 87-episode fictional historical drama based on the lives of 18th century Emperor Quinlong, and his consort, and subsequently his Empress, Ruyi, of the Ula-Nara clan. Quinlong was the Qing emperor—the Manchu dynasty which succeeded the Ming. Quinlong was the fifth Qing emperor, and the fourth to rule over China. But the plot is not really about Quinlong—it is about Ruyi. The series was shown on Chinese television in 2018. I only came across it a few months ago on Youtube. You can find the first (45 minute long) episode, with English subtitles, here: https://www.youtube.com/watch?v=FwGz8S24A4M.

Looks good. Read Seth’s full post here.

Report Those With Unapproved Ideas to the Proper Authorities!

In China:

In April the party launched a telephone hot line and online platform for reporting “historical nihilists,” who fail to comply with the official party line. 

In the United States:

In a national survey, 85 percent of college students who identify as “liberal” say they’d report a professor who made an “offensive” comment. Sixty-five percent of “independent/apolitical” students and 41 percent of “conservatives” also would report a professor to the university.

Students were almost as eager to report their classmates: 76 percent of liberals, 57 percent of independents and 31 percent of conservatives say that a student who says something that offends other students should be reported.

We have fallen a long way from the ideals expressed in Norman Rockwell’s classic painting, and the downward path is continuing.