Religion

Christianity in Europe

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It’s well-known that Christianity in Europe is on the decline; links confirming this trend are easy to find.  (For example)

Why, then, does this writer  assert that: “Today in Europe, we have become if anything over-Christianized”?  Read the article to understand his thinking.

I am reminded of a passage from G K Chesterton, written circa 1908:

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race because he is so human.

Book Review: Menace in Europe, by Claire Berlinski (rerun)

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(Originally posted in August 2014.  I think the current situation in Europe makes it appropriate for a rerun)

Menace in Europe: Why the Continent’s Crisis Is America’s, Too  by Claire Berlinski

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I read this book shortly after it came out in 2006, and just re-read it in the light of the  anti-Semitic ranting and violence which is now ranging across Europe.  It is an important book, deserving of a wide readership.

The author’s preferred title was “Blackmailed by History,” but the publisher insisted on “Menace.”  Whatever the title, the book is informative, thought-provoking, and disturbing.  Berlinski is good at melding philosophical thinking with direct observation.  She  holds a doctorate in international relations from Oxford, and has lived and worked in Britain, France, and Turkey, among other countries.  (Dr Berlinski, may I call you Claire?)

The book’s dark tour of Europe begins in the Netherlands, where the murder of film director Theo van Gogh by a radical Muslim upset at the content of a film was quickly followed by the cancellation of that movie’s planned appearance at a film festival–and where an artist’s street mural with the legend “Thou Shalt Not Kill” was destroyed by order of the mayor of Rotterdam, eager to avoid giving offense to Muslims. (“Self-Extinguishing Tolerance” is the title of the chapter on Holland.)  Claire moves on to Britain and analyzes the reasons why Muslim immigrants there have much higher unemployment and lower levels of assimilation than do Muslim immigrants to the US, and also discusses the unhinged levels of anti-Americanism that she finds among British elites.  (Novelist Margaret Drabble: “My anti-Americanism has become almost uncontrollable.  It has possessed me, like a disease.  It rises up in my throat like acid reflux…”)  While there has always been a certain amount of anti-Americanism in Britain, the author  notes that “traditionally, Britain’s anti-American elites have been vocal, but they have generally been marginalized as chattering donkeys” but that now, with 1.6 million Muslim immigrants in Britain (more worshippers at mosques than at the Church of England), the impact of these anti-Americans can be greatly amplified.  (Today, there are apparently  more British Muslims fighting for ISIS  than serving in the British armed forces.)

One of the book’s most interesting chapters is centered around the French farmer and anti-globalization leader Jose Bove, whose philosophy Berlinski summarizes as “crop worship”….”European men and women still confront the same existential questions, the same suffering as everyone who has ever been born. They are suspicious now of the Church and of grand political ideologies, but they nonetheless yearn for the transcendent.  And so they worship other things–crops, for example, which certain Europeans, like certain tribal animists, have come to regard with superstitious awe.”

The title of this chapter is “Black-Market Religion: The Nine Lives of Jose Bove,”  and Berlinski sees the current Jose Bove as merely one in a long line of historical figures who hawked similar ideologies.  They range from a man of unknown name born in Bourges circa AD 560, to Talchem of Antwerp in 1112, through Hans the Piper of Niklashausen in the late 1400s, and on to the “dreamy, gentle, and lunatic Cathars” of Languedoc and finally to Jean-Jacques Rousseau. Berlinski sees all these people as being basically Christian heretics, with multiple factors in common.  They tend appeal to those whose status or economic position is threatened, and to link the economic anxieties of their followers with spiritual ones.  Quite a few of them have been hermits at some stage in their lives.  Most of them have been strongly anti-Semitic. And many of the “Boves”  have been concerned deeply with  purity…Bove coined the neologism  malbouffe, which according to Google Translate means “junk food,” but Berlinski says that translation “does not capture the full  horror  of bad  bouffe, with its intimation of contamination, pollution, poison.”  She observes that “the passionate terror of  malbouffe–well founded or not–is also no accident; it recalls the fanatic religious and ritualistic search for purity of the Middle Ages, ethnic purity included.  The fear of poisoning was widespread among the millenarians…”  (See also  this interesting piece  on environmentalist ritualism as a means of coping with anxiety and perceived disorder.)

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Secretaries of State march on for two hundred years – but we still count it in feet

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I’ve been reading Daniel Walker Howe’s The Political Culture of the American Whigs(1979). It slowly gave me a better understanding, since I started in a complete fog. Like his Making the American Self, here Howe chooses representative figures to give narrative, character & understanding. Just because the book is forty doesn’t mean insights don’t remain. Howe enlivens the Whigs and reminds us our parties still have more than a bit of the Whig & the Jacksonian. But, surprisingly, an anecdote used to illuminate John Quincy Adams reminds us of a spring candidacy.

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“Charles Krauthammer on his distinguished career in writing and ideas”

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This is a delightful interview of Krauthammer by William Kristol from earlier this year. It’s quite long but the whole thing is worth watching.
 

In this conversation, Charles Krauthammer reflects on his upbringing in a politically-tumultuous Quebec, his work in medicine, and his views on Zionism, Judaism, and religion. Charles Krauthammer and Bill Kristol also discuss some of the key ideas, questions, and themes of his writing—including the “Reagan Doctrine,” an idea he coined, the role of America in a new post-Cold War world, and whether the America of 2015 is in decline.

 
(A timeline of the interview appears on the interview’s YouTube page.)
 


 

The Perfect Enemy (rerun)

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(I originally posted this in 2009 and reran it in 2013.  The plague of atrocities carried out by those who justify them under the banner of Islam  has continued and expanded, as has the tendency of many American and Europeans to downplay the significance of Islamic radicalism and terrorism.  Indeed, the effective  justification  of terror attacks by attacking the victims–be those victims French cartoonists or Israeli Jews–is disturbingly common. And I am sensing an almost frantic desire, on the part of many commentators and even ordinary people, to deny that Islamic terrorism is any more of a threat than, say, Presbyterian terrorism or Baptist terrorism.)

Suppose you wanted to create a perfect enemy. An enemy so vile that its evil would be recognized by almost everyone. An enemy that would inspire people to come together in order to ensure its defeat.

To be more specific: suppose you were a screenwriter with the assignment of creating a suitable villain-organization for a major motion picture. The marketing plan for this movie suggests that it will be marketed primarily to a certain demographic and that, hence, your villain-organization should be particularly appalling to members of that demographic. The demographic in question consists of people who are affluent, highly educated (college with at least some postgraduate education), not particularly religious, and who consider themselves politically liberal or “progressive.” The plot of the movie demands that the audience must see the necessity for Americansof many beliefs, occupations, and social backgroundsto come together in order to defeat the enemy.

Oh, and one other thing. The year in which you are given this assignment is 1999.

You will clearly want your enemy to share many of the characteristics of the Nazisdisrespect for human life, wanton cruelty, a love of apocalyptic violence. But to make the enemy particuarly awful from the standpoint of your target demographic, you will want to emphasize certain aspects of its belief system.

Members of your demographic usually have strong beliefs about women’s rights. So, your enemy must have a particularly disrespectful belief set, and a violent behavior pattern, towards women. Similarly, your demographic is generally favorable toward gay rights…so the enemy must advocate and practice the suppression, torture, and killing of gays. Your demographic is generally nonreligious and often hostile toward religion…so, make sure the enemy includes a large element of religious fanaticism. Members of your demographic talk a lot about “the children”so make sure your enemy uses children in particularly cruel ways.

Had you created such an enemy for your screenplay in 1999, you would have surely felt justified in assuming that it would achieve its intended reaction with your target demographic.

It didn’t work out that way, though.

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