Terrorism

A Few Cautious Predictions About Our “Crisis Era”

by

The world weighs on my shoulders, but what am I to do?
You sometimes drive me crazy, but I worry about you
I know it makes no difference to what you’re going through
But I see the tip of the iceberg, and I worry about you …

Neil Peart, Distant Early Warning

 

But wouldn’t it be luxury to fight in a war some time where, when you were surrounded, you could surrender?

Ernest Hemingway, For Whom the Bell Tolls

 

Reading through background material on the UN’s recent request for $16.4 billion in humanitarian aid in 2015, I find that the number of displaced people was already at its highest since World War II at the end of 2013, and has risen by several million since then. Nearly all are somewhere inside or on the perimeter of the Muslim world, with Ukraine the only sizeable exception. My sense, in which I am hardly alone, is that we are reliving the mid-1930s, with aggression unchecked and chaos unmitigated by morally exhausted Western institutions. That “low dishonest decade” ended in global war with a per capita death toll around 1 in 40. A proportional event a few years from now would kill 200 million people.

Read more

Islam needs a Reformation.

by

A speech by the new President of Egypt, Abdel Fattah al-Sisi, is a huge break with the usual rhetoric coming from public figures in Islam.

The full speech is here, but the key phrases are:

Among other things, Sisi said that the “corpus of [Islamic] texts and ideas that we have sacralized over the years” are “antagonizing the entire world”; that it is not “possible that 1.6 billion people [reference to the world’s Muslims] should want to kill the rest of the world’s inhabitants—that is 7 billion—so that they themselves may live”; and that Egypt (or the Islamic world in its entirety) “is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

This is pretty strong stuff and might get him the fate of Anwar Sadat, at the hands of the Muslim Brotherhood. Making peace with Israel was a bridge too far for the Brotherhood.

The Brotherhood’s stated goal is to instill the Qur’an and Sunnah as the “sole reference point for … ordering the life of the Muslim family, individual, community … and state.” The movement officially renounced political violence in 1949, after a period of considerable political tension which ended in the assassination of Egyptian Prime Minister Mahmoud an-Nukrashi Pasha by a young veterinary student who was a member of the Muslim Brotherhood.

The renunciation obviously did not apply to Sadat who was assassinated in 1981.

Read more

The new “Islamic State” and its troubles.

by

The Washington Post is worried that the “Islamic State is failing as a state.”

Services are collapsing, prices are soaring, and medicines are scarce in towns and cities across the “caliphate” proclaimed in Iraq and Syria by the Islamic State, residents say, belying the group’s boasts that it is delivering a model form of governance for Muslims.

The Muslims have never been much at governing. In the early days after Muhammed and his nomadic warriors conquered much of the Middle East, the people pretty much governed themselves as the Arabs were better at fighting than governing.

The “Golden Age of Islam” was from the rule of Harun al Rashid to the Mongol conquest, in 1260 to 1300. The Sack of Baghdad, which ended the “Golden Age”, occurred in 1258.

Although the Abbasids had failed to prepare for the invasion, the Caliph believed that Baghdad could not fall to invading forces and refused to surrender. Hulagu subsequently besieged the city, which surrendered after 12 days. During the next week, the Mongols sacked Baghdad, committing numerous atrocities and destroying the Abbasids’ vast libraries, including the House of Wisdom. The Mongols executed Al-Musta’sim and massacred many residents of the city, which was left greatly depopulated.

The Golden Age of Islam had been chiefly carried out by Christians and recent converts (mostly involuntary) who translated Greek classics into Arabic. It was mostly a fiction created in the 19th century.

The metaphor of a golden age begins to be applied in 19th-century literature about Islamic history, in the context of the western cultural fashion of Orientalism. The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were “like Mohammedanism itself, now rapidly decaying” and relics of “the golden age of Islam”

Read more

Sympathy for the Devil

by

The  Sydney Morning Herald  called for “empathy” for the terrorist who committed the recent hostage-taking in a cafe.  Hillary Clinton, too, has recently called for empathy for our enemies.

I’m reminded of something G K Chesterton wrote:

The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race because he is so human.

(Orthodoxy, 1908)

Don’t Panic: A Continuing Series – The Enemy Within

by

And yet there are signals of personal defeat which are like red lamps on broken roads, to these we must pay heed. I grew anxious when a man’s speech began to betray him; when he was full of windy talk of what the Boche had done in the new sector the battalion was taking over, of some new gas. It was always about something which was going to happen; the wretched fellow must have known the mess would muzzle him if it could, but he seemed driven by some inner force to chatter incessantly of every calamity that could conceivably come to pass. It was as if he had come to terms with the devil himself, that if he could make others as windy, his life would be spared. How full of apprehension the fellow was; death came to him daily in a hundred shapes. This was fear in its infancy. It was a bad sign, for when a man talked like that, his self-respect was going, and the battle was already half lost. It was just a matter of time. Such a man did the battalion no good for the disease was infectious; I was glad to get him away.

Lord Moran, The Anatomy of Courage

[Readers needing background may refer to the earlier members of this series, Don’t Panic: Against the Spirit of the Age; Don’t Panic: A Continuing Series; Don’t Panic: A Continuing Series Ebola or Black Heva?; and Don’t Panic: A Continuing Series Ebola Realities and the True Test.]

Not everyone is helpful in what Strauss and Howe call a Crisis Era. This is not a matter of ability or resources, but of attitude. I have recently encountered numerous highly intelligent, capable, and often firmly upper-middle class men who at the slightest provocation vehemently insist that the United States is doomed. This year alone, they have predicted at least three of the last zero national calamities. Repeatedly failed scenarios make no impression on them. Some of these people are actually planning to run and hide somewhere.

Read more